Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;

And [that] they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

Having a form of godliness, but denying the power thereof: from such turn away.

But they shall proceed no further: for their folly shall be manifest unto all [men,] as theirs also was.

I charge [thee] therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

Alexander the coppersmith did me much evil: the Lord reward him according to his works:

At my first answer no man stood with me, but all [men] forsook me: [I pray God] that it may not be laid to their charge.

And the Lord shall deliver me from every evil work, and will preserve [me] unto his heavenly kingdom: to whom [be] glory for ever and ever. Amen.

But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

One of themselves, [even] a prophet of their own, said, The Cretians [are] alway liars, evil beasts, slow bellies.

This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

Unto the pure all things [are] pure: but unto them that are defiled and unbelieving [is] nothing pure; but even their mind and conscience is defiled.

Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.

Whom I have sent again: thou therefore receive him, that is, mine own bowels:

For perhaps he therefore departed for a season, that thou shouldest receive him for ever;

If thou count me therefore a partner, receive him as myself.

Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.

They shall perish; but thou remainest; and they all shall wax old as doth a garment;

And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

God also bearing [them] witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?

Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:

Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing [that is] not put under him. But now we see not yet all things put under him.

For it became him, for whom [are] all things, and by whom [are] all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

For both he that sanctifieth and they who are sanctified [are] all of one: for which cause he is not ashamed to call them brethren,

And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Who was faithful to him that appointed him, as also Moses [was faithful] in all his house.

For this [man] was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.

And Moses verily [was] faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;

But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,

Wherefore I was grieved with that generation, and said, They do alway err in [their] heart; and they have not known my ways.

While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.

And to whom sware he that they should not enter into his rest, but to them that believed not?

Let us therefore fear, lest, a promise being left [us] of entering into his rest, any of you should seem to come short of it.

For he spake in a certain place of the seventh [day] on this wise, And God did rest the seventh day from all his works.

Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

For if Jesus had given them rest, then would he not afterward have spoken of another day.

For he that is entered into his rest, he also hath ceased from his own works, as God [did] from his.