And he said, Lord, I believe. And he worshipped him.
Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
But he that entereth in by the door is the shepherd of the sheep.
And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
ακολουθησωσιν
they might follow
This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
παροιμιαν
figure of speech
But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
The hireling fleeth, because he is an hireling, and careth not for the sheep.
And many of them said, He hath a devil, and is mad; why hear ye him?
And it was at Jerusalem the feast of the dedication, and it was winter.
εγκαινια
dedications
(Hanukkah)
But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
πιστευσητε
you might believe
And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
Now a certain [man] was sick, [named] Lazarus, of Bethany, the town of Mary and her sister Martha.
ασθενων
being strengthless
(It was [that] Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
ησθενει
he was being strengthless
When Jesus heard [that,] he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
δοξασθη
he might be "glorified"
Now Jesus loved Martha, and her sister, and Lazarus.
But if a man walk in the night, he stumbleth, because there is no light in him.
περιπατη
he may walk around
προσκοπτει
he strikes toward
Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:
Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat [still] in the house.
υπηντησεν
she came to encounter
εκαθεζετο
she was "sitting"
Now Jesus was not yet come into the town, but was in that place where Martha met him.
υπηντησεν
she came to encounter
And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
τυφλου
of visually impaired
Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
εμβριμωμενος
uttering deeply stirred
επεκειτο
it was being set upon
Then they took away the stone [from the place] where the dead was laid. And Jesus lifted up [his] eyes, and said, Father, I thank thee that thou hast heard me.
ευχαριστω
I express gratitude
And I knew that thou hearest me always: but because of the people which stand by I said [it,] that they may believe that thou hast sent me.
περιεστωτα
having stood around
πιστευσωσιν
they might believe
But some of them went their ways to the Pharisees, and told them what things Jesus had done.
And one of them, [named] Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,
And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
προεφητευσεν
he prophesied
And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.
αγνισωσιν
they might devote
Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew [it,] that they might take him.
αρχιερεις
priestly division managers
πιασωσιν
they might apprehend
There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
διηκονει
she was "deaconating"
ανακειμενων
of [those] being set up on
Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
For the poor always ye have with you; but me ye have not always.
But the chief priests consulted that they might put Lazarus also to death;
εβουλευσαντο
they resolved
αρχιερεις
priestly division managers
αποκτεινωσιν
they might condemn to death
And Jesus, when he had found a young ass, sat thereon; as it is written,
γεγραμμενον
having been written
These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and [that] they had done these things unto him.
εδοξασθη
he was "glorified"
εμνησθησαν
they were reminded
γεγραμμενα
having been written
And there were certain Greeks among them that came up to worship at the feast:
προσκυνησωσιν
they might advance
And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
δοξασθη
he might be "glorified"
Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
This he said, signifying what death he should die.
But though he had done so many miracles before them, yet they believed not on him:
πεποιηκοτος
of having done
επιστευον
they were believing
Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.
Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.
ανακειμενος
being set up on
κολπω
to underbelly-pocket
He then lying on Jesus' breast saith unto him, Lord, who is it?
Now no man at the table knew for what intent he spake this unto him.
ανακειμενων
of [those] being set up on
He then having received the sop went immediately out: and it was night.
Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.
ακολουθησεις
you will follow
In my Father's house are many mansions: if [it were] not so, I would have told you. I go to prepare a place for you.
Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
Believe me that I [am] in the Father, and the Father in me: or else believe me for the very works' sake.
[Even] the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
αγαπηθησεται
he will be "loved"
εμφανισω
I will make wholly clear
But the Comforter, [which is] the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
παρακλητος
near-called one
υπομνησει
he will make to remember
Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
μεμισηκασιν
they have "hated"
But when the Comforter is come, whom I will send unto you from the Father, [even] the Spirit of truth, which proceedeth from the Father, he shall testify of me:
παρακλητος
near-called one
μαρτυρησει
he will witness
And ye also shall bear witness, because ye have been with me from the beginning.
But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
μνημονευητε
you may recount
But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?
Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
παρακλητος
near-called one
Of righteousness, because I go to my Father, and ye see me no more;
δικαιοσυνης
of righteousness
Of judgment, because the prince of this world is judged.
κεκριται
it has been judged
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, [that] shall he speak: and he will shew you things to come.
αναγγελει
he will message on
Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
θρηνησετε
you will sing dirges
χαρησεται
it will be made joyful
λυπηθησεσθε
you will be grieved
γενησεται
it will be(come)
A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
χαρησεται
it will be made joyful
And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
πεπληρωμενην
having been completed
Neither pray I for these alone, but for them also which shall believe on me through their word;
O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.
They answered him, Jesus of Nazareth. Jesus saith unto them, I am [he.] And Judas also, which betrayed him, stood with them.
ειστηκει
he had "gathered"
Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.
Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.
Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
συμβουλευσας
counseling with
απολεσθαι
to be exterminated
And Simon Peter followed Jesus, and [so did] another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.
ηκολουθει
he was following
συνεισηλθεν
he entered with
But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
ειστηκει
he had "gathered"
And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.
ειστηκεισαν
they had gathered
ανθρακιαν
smoldering coal fire
εθερμαινοντο
they were warming themselves
θερμαινομενος
warming himself
And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
παρεστηκως
[he] having stood by
Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also [one] of his disciples? He denied [it,] and said, I am not.
θερμαινομενος
warming himself
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
μιανθωσιν
they might be bloodstained
Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
ηγωνιζοντο
they were dueling
παραδοθω
I might not be handed over
But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
βουλεσθε
you have a mind to
Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
εκραυγασαν
they gave cries
And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
εκραζον
they were crying out
απολυσης
you might discharge
αντιλεγει
he speaks against
When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
But they cried out, Away with [him,] away with [him,] crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
εκραυγασαν
they gave cries
σταυρωσον
you put on public display
σταυρωσω
I might put on public display
αρχιερεις
priestly division managers
Then delivered he him therefore unto them to be crucified. And they took Jesus, and led [him] away.
σταυρωθη
he might be put on public display
Where they crucified him, and two others with him, on either side one, and Jesus in the midst.
εσταυρωσαν
they put on public display
And Pilate wrote a title, and put [it] on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
γεγραμμενον
having been written
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also [his] coat: now the coat was without seam, woven from the top throughout.
εσταυρωσαν
they put on public display