And ye are witnesses of these things.
And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.
ενδυσησθε
you might put on
And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.
ευλογησεν
he expressed gratitude
But as many as received him, to them gave he power to become the sons of God, [even] to them that believe on his name:
John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;
Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?
ερμηνευομενον
being interpreted
And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
κληθηση
you will be called
ερμηνευεται
it is interpreted
Now Philip was of Bethsaida, the city of Andrew and Peter.
And both Jesus was called, and his disciples, to the marriage.
And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
αρχιτρικλινος
chief steward
αρχιτρικλινος
chief steward
And his disciples remembered that it was written, The zeal of thine house hath eaten me up.
εμνησθησαν
they were reminded
γεγραμμενον
having been written
καταφαγεται
it will eat up
But he spake of the temple of his body.
Now when he was in Jerusalem at the passover, in the feast [day,] many believed in his name, when they saw the miracles which he did.
But Jesus did not commit himself unto them, because he knew all [men, ]
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
κεκριται
he has been judged
πεπιστευκεν
he has believed
μονογενους
of one of a kind
And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
φανερωθη
it might be made conspicuous
ειργασμενα
having been worked
And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.
παρεγινοντο
they were coming
εβαπτιζοντο
they were being immersed
He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.
πεπληρωται
it has been completed
He must increase, but I [must] decrease.
ελαττουσθαι
to be lessened
He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
And he must needs go through Samaria.
διερχεσθαι
to pass through
Now Jacob's well was there. Jesus therefore, being wearied with [his] journey, sat thus on the well: [and] it was about the sixth hour.
οδοιποριας
of passage by road
εκαθεζετο
he was "sitting"
But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
γενησεται
it will be(come)
αλλομενου
of springing forth
In the mean while his disciples prayed him, saying, Master, eat.
But he said unto them, I have meat to eat that ye know not of.
And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.
Now after two days he departed thence, and went into Galilee.
And as he was now going down, his servants met him, and told [him,] saying, Thy son liveth.
καταβαινοντος
of coming down
απηντησαν
they went to meet
απηγγειλαν
they messaged from
Now there is at Jerusalem by the sheep [market] a pool, which is called in the Hebrew tongue Bethesda, having five porches.
επιλεγομενη
also being called
And a certain man was there, which had an infirmity thirty and eight years.
ασθενεια
to strengthlessness
The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
ασθενων
being strengthless
ταραχθη
it might be troubled
And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
περιεπατει
he was walking around
And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in [that] place.
But Jesus answered them, My Father worketh hitherto, and I work.
And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
εκπορευσονται
they will pass out
But I receive not testimony from man: but these things I say, that ye might be saved.
He was a burning and a shining light: and ye were willing for a season to rejoice in his light.
But I have greater witness than [that] of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
τελειωσω
I might fully complete
But if ye believe not his writings, how shall ye believe my words?
πιστευσετε
you will believe
And Jesus went up into a mountain, and there he sat with his disciples.
εκαθητο
he was taking seat
And the passover, a feast of the Jews, was nigh.
And this he said to prove him: for he himself knew what he would do.
And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
πεντακισχιλιοι
five thousand
And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
ευχαριστησας
expressing gratitude
ανακειμενοις
to being set up on
οψαριων
of pieces of preserved fish
When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
ενεπλησθησαν
they were filled
περισσευσαντα
being in excess
αποληται
it might be wasted
And when even was [now] come, his disciples went down unto the sea,
But he saith unto them, It is I; be not afraid.
(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)
ευχαριστησαντος
of expressing gratitude
And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
πειναση
he might be hungry
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
γογγυζουσιν
they wildly debate
σκανδαλιζει
it night-fishes
He spake of Judas Iscariot [the son] of Simon: for he it was that should betray him, being one of the twelve.
Now the Jews' feast of tabernacles was at hand.
σκηνοπηγια
dwelling-fixing
Then Jesus said unto them, My time is not yet come: but your time is alway ready.
The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
When he had said these words unto them, he abode [still] in Galilee.
But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
Now about the midst of the feast Jesus went up into the temple, and taught.
μεσουσης
of being half-way
He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this [man] hath done?
In the last day, that great [day] of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
ειστηκει
he had "gathered"
(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet [given;] because that Jesus was not yet glorified.)
εμελλον
they were about to
εδοξασθη
he was "glorified"
And some of them would have taken him; but no man laid hands on him.
Jesus went unto the mount of Olives.
And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,
μοιχεια
to accommodation of adultery
καταληφθεισαν
having been taken down
Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
λιθοβολεισθαι
to be stoned
This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with [his] finger wrote on the ground, [as though he heard them not. ]
So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
επεμενον
they were remaining
ανακυψας
straightening from stooping
And they which heard [it,] being convicted by [their own] conscience, went out one by one, beginning at the eldest, [even] unto the last: and Jesus was left alone, and the woman standing in the midst.
συνειδησεως
of co-knowledge
εξηρχοντο
they were coming out
When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?
ανακυψας
straightening from stooping
She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
Jesus answered and said unto them, Though I bear record of myself, [yet] my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
It is also written in your law, that the testimony of two men is true.
γεγραπται
it has been written
And the servant abideth not in the house for ever: [but] the Son abideth ever.
But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
αποκτειναι
to condemn to death
And because I tell [you] the truth, ye believe me not.
Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
And I seek not mine own glory: there is one that seeketh and judgeth.
Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
παρηγεν
he was giving them the slip
Some said, This is he: others [said,] He is like him: [but] he said, I am [he. ]
He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
And it was the sabbath day when Jesus made the clay, and opened his eyes.
Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
ανεβλεψεν
he regained sight
They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
τυφλω
to visually impaired
His parents answered them and said, We know that this is our son, and that he was born blind:
But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
Then said they to him again, What did he to thee? how opened he thine eyes?
Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.
ελοιδορησαν
they called names
We know that God spake unto Moses: [as for] this [fellow,] we know not from whence he is.
Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.