And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.

And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.

And when he had called unto [him] his twelve disciples, he gave them power [against] unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.

How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.

And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.

Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this [man] this wisdom, and [these] mighty works?

Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.

For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if [it were] possible, they shall deceive the very elect.

When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

And he answered him to never a word; insomuch that the governor marvelled greatly.

And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine [is] this? for with authority commandeth he even the unclean spirits, and they do obey him.

But he went out, and began to publish [it] much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

And straightway many were gathered together, insomuch that there was no room to receive [them,] no, not so much as about the door: and he preached the word unto them.

And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.

Therefore the Son of man is Lord also of the sabbath.

For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.

And the multitude cometh together again, so that they could not so much as eat bread.

And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.

But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.

And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.

And [the spirit] cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.

And they twain shall be one flesh: so then they are no more twain, but one flesh.

But Jesus yet answered nothing; so that Pilate marvelled.

And they beckoned unto [their] partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.

And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.

In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.

Insomuch that they brought forth the sick into the streets, and laid [them] on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.

And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;

And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed.

And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.

And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, [even] to him who is raised from the dead, that we should bring forth fruit unto God.

But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not [in] the oldness of the letter.

Wherefore the law [is] holy, and the commandment holy, and just, and good.

Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.

Therefore let no man glory in men. For all things are yours;

Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

It is reported commonly [that there is] fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened [bread] of sincerity and truth.

So then he that giveth [her] in marriage doeth well; but he that giveth [her] not in marriage doeth better.

Wherefore let him that thinketh he standeth take heed lest he fall.

Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

Wherefore, my brethren, when ye come together to eat, tarry one for another.

And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying [serveth] not for them that believe not, but for them which believe.

Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.

Therefore, my beloved brethren, be ye stedfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:

So that contrariwise ye [ought] rather to forgive [him,] and comfort [him,] lest perhaps such a one should be swallowed up with overmuch sorrow.

But if the ministration of death, written [and] engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which [glory] was to be done away:

So then death worketh in us, but life in you.

Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we [him] no more.

Therefore if any man [be] in Christ, [he is] a new creature: old things are passed away; behold, all things are become new.

And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.

And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

So then they which be of faith are blessed with faithful Abraham.

Wherefore the law was our schoolmaster [to bring us] unto Christ, that we might be justified by faith.

Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

Am I therefore become your enemy, because I tell you the truth?

So that my bonds in Christ are manifest in all the palace, and in all other [places; ]

Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, [my] dearly beloved.

So that ye were ensamples to all that believe in Macedonia and Achaia.

For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.

Wherefore comfort one another with these words.

So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:

Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

So that we may boldly say, The Lord [is] my helper, and I will not fear what man shall do unto me.

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.

Wherefore let them that suffer according to the will of God commit the keeping of their souls [to him] in well doing, as unto a faithful Creator.