Greek New Testament concordance of the preposition εις

Romans 8:21

Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

οτι

that

και

and

αυτη

she

the

κτισις

creation

ελευθερωθησεται

she will be made lawfully free

απο

out of

της

of the

δουλειας

of labor

της

of the

φθορας

of destruction

εις

in(to)/un(to)

την

the

ελευθεριαν

lawful freedom

της

of the

δοξης

of "glory"

των

of the

τεκνων

of children

του

of the

θεου

of God

Romans 8:28

And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose.

οιδαμεν

we have seen

δε

οτι

that

τοις

to the

αγαπωσιν

to "loving"

τον

the

θεον

God

παντα

all

συνεργει

it works together

εις

in(to)/un(to)

αγαθον

good

τοις

to the

κατα

down (to/on)

προθεσιν

predetermination

κλητοις

to called

ουσιν

to those being

Romans 8:29

For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren.

οτι

that

ους

which

προεγνω

he foreknew

και

and

προωρισεν

he predetermined

συμμορφους

same-formed

της

of the

εικονος

of impression

του

of the

υιου

of son

αυτου

of him

εις

in(to)/un(to)

το

the

ειναι

to be

αυτον

him

πρωτοτοκον

firstborn

εν

in(to)

πολλοις

to many

αδελφοις

to brothers

Romans 9:5

Whose [are] the fathers, and of whom as concerning the flesh Christ [came,] who is over all, God blessed for ever. Amen.

ων

of which

οι

the

πατερες

fathers

και

and

εξ

from

ων

of which

the

χριστος

Christ

το

the

κατα

down (to/on)

σαρκα

flesh

the

ων

being

επι

unto

παντων

of all

θεος

God

ευλογητος

spoken well of

εις

in(to)/un(to)

τους

the

αιωνας

ages

αμην

Amen

Romans 9:8

That is, They which are the children of the flesh, these [are] not the children of God: but the children of the promise are counted for the seed.

τουτ

this

εστιν

it is

ου

not

τα

the

τεκνα

children

της

of the

σαρκος

of flesh

ταυτα

these

τεκνα

children

του

of the

θεου

of God

αλλα

but

τα

the

τεκνα

children

της

of the

επαγγελιας

of vow

λογιζεται

it is considered

εις

in(to)/un(to)

σπερμα

seed

Romans 9:17

For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

λεγει

it says

γαρ

for

the

γραφη

Classic

τω

to the

φαραω

Pharaoh

οτι

that

εις

in(to)/un(to)

αυτο

τουτο

this

εξηγειρα

I raised up

σε

you

οπως

so that

ενδειξωμαι

I might en-demonstrate

εν

in(to)

σοι

to you

την

the

δυναμιν

capability

μου

of me

και

and

οπως

so that

διαγγελη

it might be messaged throughout

το

the

ονομα

name

μου

of me

εν

in(to)

παση

to all

τη

to the

γη

to earth

Romans 9:21

Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

ουκ

not

εχει

he has

εξουσιαν

authority

the

κεραμευς

ceramist

του

of the

πηλου

of mud

εκ

from

του

of the

αυτου

of it

φυραματος

of mix

ποιησαι

to make

which

μεν

one [A]

εις

in(to)/un(to)

τιμην

the good stuff

σκευος

implement

which

δε

other [B]

εις

in(to)/un(to)

ατιμιαν

not so good stuff

Romans 9:22

[What] if God, willing to shew [his] wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

ει

δε

θελων

wanting

the

θεος

God

ενδειξασθαι

to en-demonstrate

την

the

οργην

liquation

και

and

γνωρισαι

to make known

το

the

δυνατον

ableness

αυτου

of him

ηνεγκεν

he endured

εν

in(to)

πολλη

to much

μακροθυμια

to patience

σκευη

gear

οργης

of liquation

κατηρτισμενα

having been put in perfect order

εις

in(to)/un(to)

απωλειαν

extermination

Romans 9:23

And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

και

and

ινα

that

γνωριση

he might make known

τον

the

πλουτον

wealth

της

of the

δοξης

of "glory"

αυτου

of him

επι

unto

σκευη

gear

ελεους

of mercy

which

προητοιμασεν

he made ready on forehand

εις

in(to)/un(to)

δοξαν

"glory"

Romans 9:31

But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

ισραηλ

Israel

δε

διωκων

hounding

νομον

law

δικαιοσυνης

of righteousness

εις

in(to)/un(to)

νομον

law

δικαιοσυνης

of righteousness

ουκ

not

εφθασεν

it gained ground

Romans 10:1

Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.

αδελφοι

brothers

the

μεν

indeed

ευδοκια

finding-good

της

of the

εμης

of my

καρδιας

of heart

και

and

the

δεησις

expression of need

the

προς

toward

τον

the

θεον

God

υπερ

for

του

of the

ισραηλ

Israel

εστιν

it is

εις

in(to)/un(to)

σωτηριαν

safety

Romans 10:4

For Christ [is] the end of the law for righteousness to every one that believeth.

τελος

Yield

γαρ

for

νομου

of law

χριστος

Christ

εις

in(to)/un(to)

δικαιοσυνην

righteousness

παντι

to all

τω

to the

πιστευοντι

to [him] believing

Romans 10:6

But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down [from above:])

the

δε

εκ

from

πιστεως

of sureness

δικαιοσυνη

righteousness

ουτως

thus

λεγει

it says

μη

not

ειπης

you might say

εν

in(to)

τη

to the

καρδια

to heart

σου

of you

τις

who?

αναβησεται

he will go up

εις

in(to)/un(to)

τον

the

ουρανον

heaven

τουτ

this

εστιν

it is

χριστον

Christ

καταγαγειν

to bring down

Romans 10:7

Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

τις

who?

καταβησεται

he will go down

εις

in(to)/un(to)

την

the

αβυσσον

abyss

τουτ

this

εστιν

it is

χριστον

Christ

εκ

from

νεκρων

of [the] dead

αναγαγειν

to bring up

Romans 10:10

For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

καρδια

to heart

γαρ

for

πιστευεται

he is entrusted

εις

in(to)/un(to)

δικαιοσυνην

righteousness

στοματι

to mouth

δε

ομολογειται

he is concurred

εις

in(to)/un(to)

σωτηριαν

safety

Romans 10:12

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

ου

not

γαρ

for

εστιν

it is

διαστολη

distinction

ιουδαιου

of Jew

τε

and

και

and

ελληνος

of Hellene

the

γαρ

for

αυτος

κυριος

lord

παντων

of all

πλουτων

being rich

εις

in(to)/un(to)

παντας

all

τους

the

επικαλουμενους

name-claiming

αυτον

him

Romans 10:14

How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

πως

how?

ουν

therefore

επικαλεσονται

they will name-claim

εις

in(to)/un(to)

ον

which

ουκ

not

επιστευσαν

they believed

πως

how?

δε

πιστευσουσιν

they will believe

ου

of which

ουκ

not

ηκουσαν

they heard

πως

how?

δε

ακουσουσιν

they will hear

χωρις

apart

κηρυσσοντος

of proclaiming

Romans 10:18

But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

αλλα

but

λεγω

I say

μη

not

ουκ

not

ηκουσαν

they heard

μενουνγε

mark my words

εις

in(to)/un(to)

πασαν

all

την

the

γην

earth

εξηλθεν

it went out

the

φθογγος

audible expression

αυτων

of them

και

and

εις

in(to)/un(to)

τα

the

περατα

ends

της

of the

οικουμενης

of inhabited world

τα

the

ρηματα

utterances

αυτων

of them

Romans 11:9

And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

και

and

δαυιδ

David

λεγει

he says

γενηθητω

it comes

the

τραπεζα

table

αυτων

of them

εις

in(to)/un(to)

παγιδα

snare

και

and

εις

in(to)/un(to)

θηραν

trap

και

and

εις

in(to)/un(to)

σκανδαλον

night-fishing light

και

and

εις

in(to)/un(to)

ανταποδομα

recompense

αυτοις

to them

Romans 11:11

I say then, Have they stumbled that they should fall? God forbid: but [rather] through their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy.

λεγω

I say

ουν

therefore

μη

not

επταισαν

they stumbled

ινα

that

πεσωσιν

they might fall

μη

not

γενοιτο

it may be/become

αλλα

but

τω

to the

αυτων

of them

παραπτωματι

to mistake

the

σωτηρια

safety

τοις

to the

εθνεσιν

to nations

εις

in(to)/un(to)

το

the

παραζηλωσαι

to enthuse

αυτους

them

Romans 11:24

For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural [branches,] be graffed into their own olive tree?

ει

γαρ

for

συ

you

εκ

from

της

of the

κατα

down (to/on)

φυσιν

nature

εξεκοπης

you were struck out

αγριελαιου

of natural olive

και

and

παρα

contrary to

φυσιν

nature

ενεκεντρισθης

you were grafted in

εις

in(to)/un(to)

καλλιελαιον

cultivated olive

ποσω

to how much?

μαλλον

ουτοι

these

οι

the

κατα

down (to/on)

φυσιν

nature

εγκεντρισθησονται

they will be grafted in

τη

to the

ιδια

to his own

ελαια

to olive

Romans 11:32

For God hath concluded them all in unbelief, that he might have mercy upon all.

συνεκλεισεν

he collectively captured

γαρ

for

the

θεος

God

τους

the

παντας

all

εις

in(to)/un(to)

απειθειαν

discordance

ινα

that

τους

the

παντας

all

ελεηση

he might provide mercy

Romans 11:36

For of him, and through him, and to him, [are] all things: to whom [be] glory for ever. Amen.

οτι

that

εξ

from

αυτου

of him

και

and

δι

through

αυτου

of him

και

and

εις

in(to)/un(to)

αυτον

him

τα

the

παντα

all

αυτω

to him

the

δοξα

"glory"

εις

in(to)/un(to)

τους

the

αιωνας

ages

αμην

Amen

Romans 12:2

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

και

and

μη

not

συσχηματιζεσθε

you be formed together according

τω

to the

αιωνι

to age

τουτω

to this

αλλα

but

μεταμορφουσθε

you be transformed

τη

to the

ανακαινωσει

to renewing

του

of the

νοος

of mind

υμων

of you

εις

in(to)/un(to)

το

the

δοκιμαζειν

to assess

υμας

you

τι

what?

το

the

θελημα

will

του

of the

θεου

of God

το

the

αγαθον

good

και

and

ευαρεστον

well-agreeable

και

and

τελειον

fully complete

Romans 12:3

For I say, through the grace given unto me, to every man that is among you, not to think [of himself] more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

λεγω

I say

γαρ

for

δια

through

της

of the

χαριτος

of joy

της

of the

δοθεισης

of being given

μοι

to me

παντι

to all

τω

to the

οντι

to being

εν

in(to)

υμιν

to you

μη

not

υπερφρονειν

to over-verbalize

παρ

beyond

which

δει

it must be

φρονειν

to verbalize

αλλα

but

φρονειν

to verbalize

εις

in(to)/un(to)

το

the

σωφρονειν

to have sound verbal discipline

εκαστω

to each

ως

the

θεος

God

εμερισεν

he distributed

μετρον

measure

πιστεως

of sureness

Romans 12:10

[Be] kindly affectioned one to another with brotherly love; in honour preferring one another;

τη

to the

φιλαδελφια

to brotherly love

εις

in(to)/un(to)

αλληλους

one another

φιλοστοργοι

family-loving

τη

to the

τιμη

to esteem

αλληλους

one another

προηγουμενοι

leading by example

Romans 12:16

[Be] of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

το

the

αυτο

εις

in(to)/un(to)

αλληλους

one another

φρονουντες

verbalizing

μη

not

τα

the

υψηλα

high

φρονουντες

verbalizing

αλλα

but

τοις

to the

ταπεινοις

to [the] low [ones]

συναπαγομενοι

conflowing

μη

not

γινεσθε

you become

φρονιμοι

prone to verbalize

παρ

toward

εαυτοις

to yourselves

Romans 13:4

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to [execute] wrath upon him that doeth evil.

θεου

of God

γαρ

for

διακονος

deacon

εστιν

he is

σοι

to you

εις

in(to)/un(to)

το

the

αγαθον

good

εαν

δε

το

the

κακον

bad

ποιης

you may do

φοβου

you fear

ου

not

γαρ

for

εικη

for no reason

την

the

μαχαιραν

knife

φορει

it wields

θεου

of God

γαρ

for

διακονος

deacon

εστιν

he is

εκδικος

executer of law

εις

in(to)/un(to)

οργην

liquation

τω

to the

το

the

κακον

bad

πρασσοντι

to doing

Romans 13:6

For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.

δια

through

τουτο

this

γαρ

for

και

and

φορους

tolls

τελειτε

you complete

λειτουργοι

civil servants

γαρ

for

θεου

of God

εισιν

they are

εις

in(to)/un(to)

αυτο

τουτο

this

προσκαρτερουντες

rigorously adhering to

Romans 13:14

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof. ]

αλλ

but

ενδυσασθε

you put on

τον

the

κυριον

lord

ιησουν

Jesus

χριστον

Christ

και

and

της

of the

σαρκος

of flesh

προνοιαν

pre-consideration

μη

not

ποιεισθε

you make

εις

in(to)/un(to)

επιθυμιας

desires

Romans 14:1

Him that is weak in the faith receive ye, [but] not to doubtful disputations.

τον

the

δε

ασθενουντα

being strengthless

τη

to the

πιστει

to sureness

προσλαμβανεσθε

you engage

μη

not

εις

in(to)/un(to)

διακρισεις

fretfulness

διαλογισμων

of contemplations

Romans 14:9

For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

εις

in(to)/un(to)

τουτο

this

γαρ

for

χριστος

Christ

και

and

απεθανεν

he died

και

and

ανεστη

he rose

και

and

εζησεν

he lived

ινα

that

και

and

νεκρων

of [the] dead

και

and

ζωντων

of living

κυριευση

he might master

Romans 14:19

Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

αρα

then

ουν

therefore

τα

the

της

of the

ειρηνης

of peace

διωκωμεν

we may hound

και

and

τα

the

της

of the

οικοδομης

of building

της

of the

εις

in(to)/un(to)

αλληλους

one another

Romans 15:2

Let every one of us please [his] neighbour for [his] good to edification.

εκαστος

each

ημων

of us

τω

to the

πλησιον

neighbor

αρεσκετω

he be in harmony

εις

in(to)/un(to)

το

the

αγαθον

good

προς

toward

οικοδομην

building

Romans 15:4

For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

οσα

whatsoever

γαρ

for

προεγραφη

it was fore-written

εις

in(to)/un(to)

την

the

ημετεραν

our

διδασκαλιαν

learning

προεγραφη

it was fore-written

ινα

that

δια

through

της

of the

υπομονης

of perseverance

και

and

δια

through

της

of the

παρακλησεως

of near-calling

των

of the

γραφων

of Classics

την

the

ελπιδα

"hope"

εχωμεν

we may have

Romans 15:7

Wherefore receive ye one another, as Christ also received us to the glory of God.

διο

therefore

προσλαμβανεσθε

you utilize

αλληλους

one another

καθως

και

and

the

χριστος

Christ

προσελαβετο

he utilized

ημας

εις

in(to)/un(to)

δοξαν

"glory"

θεου

of God

Romans 15:8

Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises [made] unto the fathers:

λεγω

I say

δε

χριστον

Christ

ιησουν

Jesus

διακονον

deacon

γεγενησθαι

to have been made to be

περιτομης

of circumcision

υπερ

for

αληθειας

of truth

θεου

of God

εις

in(to)/un(to)

το

the

βεβαιωσαι

to substantiate

τας

the

επαγγελιας

vows

των

of the

πατερων

of fathers

Romans 15:13

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

the

δε

θεος

God

της

of the

ελπιδος

of "hope"

πληρωσαι

he may fill

υμας

you

πασης

of all

χαρας

of rejoicing

και

and

ειρηνης

of peace

εν

in(to)

τω

to the

πιστευειν

to believe

εις

in(to)/un(to)

το

the

περισσευειν

to abound

υμας

you

εν

in(to)

τη

to the

ελπιδι

to "hope"

εν

in(to)

δυναμει

to potential

πνευματος

of spirit

αγιου

of holy

Romans 15:16

That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

εις

in(to)/un(to)

το

the

ειναι

to be

με

λειτουργον

civil servant

ιησου

of Jesus

χριστου

of Christ

εις

in(to)/un(to)

τα

the

εθνη

nations

ιερουργουντα

working sacredly

το

the

ευαγγελιον

valid-data-stream

του

of the

θεου

of God

ινα

that

γενηται

it might become

the

προσφορα

offer

των

of the

εθνων

of nations

ευπροσδεκτος

joyfully accepted with foresight

ηγιασμενη

having been sanctified

εν

in(to)

πνευματι

to spirit

αγιω

to holy

Romans 15:18

For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

ου

not

γαρ

for

τολμησω

I will dare

λαλειν

to speak

τι

some

ων

of which

ου

not

κατειργασατο

he effectuated

χριστος

Christ

δι

through

εμου

of me

εις

in(to)/un(to)

υπακοην

obedience

εθνων

of nations

λογω

to word

και

and

εργω

to work

Romans 15:24

Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your [company. ]

ως

εαν

πορευωμαι

I may travel

εις

in(to)/un(to)

την

the

σπανιαν

[see note]

ελευσομαι

I will come

προς

toward

υμας

you

ελπιζω

I "hope"

γαρ

for

διαπορευομενος

traveling through

θεασασθαι

to observe

υμας

you

και

and

υφ

υμων

of you

προπεμφθηναι

to be sent on

εκει

there

εαν

υμων

of you

πρωτον

first

απο

out of

μερους

of part

εμπλησθω

I might be filled

Romans 15:25

But now I go unto Jerusalem to minister unto the saints.

νυνι

now

δε

πορευομαι

I travel

εις

in(to)/un(to)

ιερουσαλημ

Jerusalem

διακονων

"deaconating"

τοις

to the

αγιοις

to holies

Romans 15:26

For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

ευδοκησαν

they found good

γαρ

for

μακεδονια

Macedonia

και

and

αχαια

Achaia

κοινωνιαν

contribution

τινα

some

ποιησασθαι

to make

εις

in(to)/un(to)

τους

the

πτωχους

destitute

των

of the

αγιων

of holies

των

of the

εν

in(to)

ιερουσαλημ

Jerusalem

Romans 15:28

When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.

τουτο

this

ουν

therefore

επιτελεσας

subsequently completing

και

and

σφραγισαμενος

sealing

αυτοις

to them

τον

the

καρπον

fruit

τουτον

this

απελευσομαι

I will depart

δι

through

υμων

of you

εις

in(to)/un(to)

την

the

σπανιαν

[see note]

Romans 15:31

That I may be delivered from them that do not believe in Judaea; and that my service which [I have] for Jerusalem may be accepted of the saints;

ινα

that

ρυσθω

I might be delivered

απο

out of

των

of the

απειθουντων

of [those] being discordant

εν

in(to)

τη

to the

ιουδαια

to Judea

και

and

ινα

that

the

διακονια

deaconry

μου

of me

the

εις

in(to)/un(to)

ιερουσαλημ

Jerusalem

ευπροσδεκτος

joyfully accepted with foresight

γενηται

it might become

τοις

to the

αγιοις

to holies

Romans 16:5

Likewise [greet] the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.

και

and

την

the

κατ

down (to/on)

οικον

"house"

αυτων

of them

εκκλησιαν

Assembly

ασπασασθε

you greet

επαινετον

Epaenetus

τον

the

αγαπητον

"beloved"

μου

of me

ος

who

εστιν

he is

απαρχη

first-yield

της

of the

αχαιας

of Achaia

εις

in(to)/un(to)

χριστον

Christ

Romans 16:6

Greet Mary, who bestowed much labour on us.

ασπασασθε

you greet

μαριαμ

Miriam

ητις

which

πολλα

much

εκοπιασεν

she toiled

εις

in(to)/un(to)

ημας

Romans 16:19

For your obedience is come abroad unto all [men.] I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

the

γαρ

for

υμων

of you

υπακοη

obedience

εις

in(to)/un(to)

παντας

all

αφικετο

it arrived

χαιρω

I rejoice

ουν

therefore

το

the

εφ

upon

υμιν

to you

θελω

I want

δε

υμας

you

σοφους

wise

μεν

indeed [A]

ειναι

to be

εις

in(to)/un(to)

το

the

αγαθον

good

ακεραιους

non-confrontational

δε

but [B]

εις

in(to)/un(to)

το

the

κακον

bad

Romans 16:26

But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

φανερωθεντος

of being made conspicuous

δε

νυν

now

δια

through

τε

and

γραφων

of Classics

προφητικων

of prophetic

κατ

down (to/on)

επιταγην

directorate

του

of the

αιωνιου

of eternal

θεου

of God

εις

in(to)/un(to)

υπακοην

obedience

πιστεως

of sureness

εις

in(to)/un(to)

παντα

all

τα

the

εθνη

nations

γνωρισθεντος

of being made known

Romans 16:27

To God only wise, [be] glory through Jesus Christ for ever. Amen.

μονω

to alone

σοφω

to wise

θεω

to God

δια

through

ιησου

of Jesus

χριστου

of Christ

to which

the

δοξα

"glory"

εις

in(to)/un(to)

τους

the

αιωνας

ages

αμην

Amen

1 Corinthians 1:9

God [is] faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

πιστος

steadfast

the

θεος

God

δι

through

ου

of which

εκληθητε

you were called

εις

in(to)/un(to)

κοινωνιαν

community

του

of the

υιου

of son

αυτου

of him

ιησου

of Jesus

χριστου

of Christ

του

of the

κυριου

of lord

ημων

of us

1 Corinthians 1:13

Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

μεμερισται

he has been divided

the

χριστος

Christ

μη

not

παυλος

Paul

εσταυρωθη

he was put on public display

υπερ

for

υμων

of you

εις

in(to)/un(to)

το

the

ονομα

name

παυλου

of Paul

εβαπτισθητε

you were immersed

1 Corinthians 1:15

Lest any should say that I had baptized in mine own name.

ινα

that

μη

not

τις

some

ειπη

he might say

οτι

that

εις

in(to)/un(to)

το

the

εμον

ονομα

name

εβαπτισα

I immersed

1 Corinthians 2:7

But we speak the wisdom of God in a mystery, [even] the hidden [wisdom,] which God ordained before the world unto our glory:

αλλα

but

λαλουμεν

we speak

σοφιαν

wisdom

θεου

of God

εν

in(to)

μυστηριω

to mystery

την

the

αποκεκρυμμενην

having been hidden from sight

ην

which

προωρισεν

he predetermined

the

θεος

God

προ

before

των

of the

αιωνων

of ages

εις

in(to)/un(to)

δοξαν

"glory"

ημων

of us

1 Corinthians 4:3

But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.

εμοι

to me

δε

εις

in(to)/un(to)

ελαχιστον

least

εστιν

it is

ινα

that

υφ

υμων

of you

ανακριθω

I might be thoroughly judged

υπο

ανθρωπινης

of human

ημερας

of day

αλλ

but

ουδε

neither

εμαυτον

myself

ανακρινω

I thoroughly judge

1 Corinthians 4:6

And these things, brethren, I have in a figure transferred to myself and [to] Apollos for your sakes; that ye might learn in us not to think [of men] above that which is written, that no one of you be puffed up for one against another.

ταυτα

these

δε

αδελφοι

brothers

μετεσχηματισα

I changed the likeness

εις

in(to)/un(to)

εμαυτον

myself

και

and

απολλω

Apollos

δι

through

υμας

you

ινα

that

εν

in(to)

ημιν

to us

μαθητε

you might learn

το

the

μη

not

υπερ

for

which

γεγραπται

it has been written

φρονειν

to verbalize

ινα

that

μη

not

εις

one

υπερ

for

του

of the

ενος

of one

φυσιουσθε

you may get riled up

κατα

down (to/on)

του

of the

ετερου

of other

1 Corinthians 5:5

To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

παραδουναι

to hand over

τον

the

τοιουτον

such

τω

to the

σατανα

to satan

εις

in(to)/un(to)

ολεθρον

termination

της

of the

σαρκος

of flesh

ινα

that

το

the

πνευμα

spirit

σωθη

it might be saved

εν

in(to)

τη

to the

ημερα

to day

του

of the

κυριου

of lord

ιησου

of Jesus

1 Corinthians 6:16

What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.

ουκ

not

οιδατε

you have seen

οτι

that

the

κολλωμενος

being attached

τη

to the

πορνη

to commercially corrupt one

εν

one

σωμα

body

εστιν

he is

εσονται

they will be

γαρ

for

φησιν

he said

οι

the

δυο

two

εις

in(to)/un(to)

σαρκα

flesh

μιαν

one

1 Corinthians 6:18

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

φευγετε

you flee

την

the

πορνειαν

corruption

παν

all

αμαρτημα

erring

which

εαν

ποιηση

he might do

ανθρωπος

man

εκτος

outside

του

of the

σωματος

of body

εστιν

it is

the

δε

πορνευων

being corrupt

εις

in(to)/un(to)

το

the

ιδιον

his own

σωμα

body

αμαρτανει

he errs

1 Corinthians 8:6

But to us [there is but] one God, the Father, of whom [are] all things, and we in him; and one Lord Jesus Christ, by whom [are] all things, and we by him.

αλλ

but

ημιν

to us

εις

one

θεος

God

the

πατηρ

father

εξ

from

ου

of which

τα

the

παντα

all

και

and

ημεις

εις

in(to)/un(to)

αυτον

him

και

and

εις

one

κυριος

lord

ιησους

Jesus

χριστος

Christ

δι

through

ου

of which

τα

the

παντα

all

και

and

ημεις

δι

through

αυτου

of him

1 Corinthians 8:10

For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

εαν

γαρ

for

τις

some

ιδη

he might see

σε

you

τον

the

εχοντα

having

γνωσιν

knowledge

εν

in(to)

ειδωλειω

to idolarium

κατακειμενον

[the] being set down

ουχι

is it not?

the

συνειδησις

co-knowledge

αυτου

of him

ασθενους

of strengthless

οντος

of being

οικοδομηθησεται

it will be built

εις

in(to)/un(to)

το

the

τα

the

ειδωλοθυτα

idol-offered

εσθιειν

to eat

1 Corinthians 8:12

But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

ουτως

thus

δε

αμαρτανοντες

erring

εις

in(to)/un(to)

τους

the

αδελφους

brothers

και

and

τυπτοντες

beating

αυτων

of them

την

the

συνειδησιν

co-knowledge

ασθενουσαν

being strengthless

εις

in(to)/un(to)

χριστον

Christ

αμαρτανετε

you err

1 Corinthians 8:13

Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

διοπερ

entirely therefore

ει

βρωμα

food

σκανδαλιζει

it night-fishes

τον

the

αδελφον

brother

μου

of me

ου

not

μη

not

φαγω

I might eat

κρεα

[see note]

εις

in(to)/un(to)

τον

the

αιωνα

age

ινα

that

μη

not

τον

the

αδελφον

brother

μου

of me

σκανδαλισω

I might night-fish

1 Corinthians 9:18

What is my reward then? [Verily] that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

τις

what?

ουν

therefore

μοι

to me

εστιν

it is

the

μισθος

wage

ινα

that

ευαγγελιζομενος

valid-data-streaming

αδαπανον

without cost

θησω

I might submit

το

the

ευαγγελιον

valid-data-stream

του

of the

χριστου

of Christ

εις

in(to)/un(to)

το

the

μη

not

καταχρησασθαι

to misuse

τη

to the

εξουσια

to authority

μου

of me

εν

in(to)

τω

to the

ευαγγελιω

to valid-data-stream

1 Corinthians 10:2

And were all baptized unto Moses in the cloud and in the sea;

και

and

παντες

all

εις

in(to)/un(to)

τον

the

μωυσην

Moses

εβαπτισαντο

they were immersed

εν

in(to)

τη

to the

νεφελη

to cloud

και

and

εν

in(to)

τη

to the

θαλασση

to sea

1 Corinthians 10:6

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

ταυτα

these

δε

τυποι

models

ημων

of us

εγενηθησαν

they have become

εις

in(to)/un(to)

το

the

μη

not

ειναι

to be

ημας

επιθυμητας

desirers

κακων

of bad

καθως

κακεινοι

and they

επεθυμησαν

they desired

1 Corinthians 10:11

Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

ταυτα

these

δε

παντα

all

τυποι

models

συνεβαινον

they were all coming together

εκεινοις

to those

εγραφη

it was written

δε

προς

toward

νουθεσιαν

making-mindful

ημων

of us

εις

in(to)/un(to)

ους

which

τα

the

τελη

Yields

των

of the

αιωνων

of ages

κατηντησεν

it arrived

1 Corinthians 10:31

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

ειτε

whether

ουν

therefore

εσθιετε

you eat

ειτε

whether

πινετε

you drink

ειτε

whether

τι

some

ποιειτε

you do

παντα

all

εις

in(to)/un(to)

δοξαν

"glory"

θεου

of God

ποιειτε

you do

1 Corinthians 11:17

Now in this that I declare [unto you] I praise [you] not, that ye come together not for the better, but for the worse.

τουτο

this

δε

παραγγελλων

relaying

ουκ

not

επαινω

I commend

οτι

that

ουκ

not

εις

in(to)/un(to)

το

the

κρειττον

stronger

αλλ

but

εις

in(to)/un(to)

το

the

ηττον

worse

συνερχεσθε

you come together

1 Corinthians 11:22

What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise [you] not.

μη

not

γαρ

for

οικιας

houses

ουκ

not

εχετε

you have

εις

in(to)/un(to)

το

the

εσθιειν

to eat

και

and

πινειν

to drink

της

of the

εκκλησιας

of Assembly

του

of the

θεου

of God

καταφρονειτε

you break further down

και

and

καταισχυνετε

you put to shame

τους

the

μη

not

εχοντας

having

τι

what?

υμιν

to you

ειπω

I might say

επαινεσω

I might commend

υμας

you

εν

in(to)

τουτω

to this

ουκ

not

επαινω

I commend

1 Corinthians 11:24

And when he had given thanks, he brake [it,] and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

και

and

ευχαριστησας

expressing gratitude

εκλασεν

he broke

και

and

ειπεν

he said

λαβετε

you take

φαγετε

you eat

τουτο

this

μου

of me

εστιν

it is

το

the

σωμα

body

το

the

υπερ

for

υμων

of you

κλωμενον

being broken

τουτο

this

ποιειτε

you do

εις

in(to)/un(to)

την

the

εμην

αναμνησιν

remembrance

1 Corinthians 11:25

After the same manner also [he took] the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink [it,] in remembrance of me.

ωσαυτως

in the same manner

και

and

το

the

ποτηριον

drinking-cup

μετα

with(in)

το

the

δειπνησαι

to dine

λεγων

saying

τουτο

this

το

the

ποτηριον

drinking-cup

the

καινη

brand-new

διαθηκη

contract

εστιν

it is

εν

in(to)

τω

to the

εμω

to my

αιματι

to blood

τουτο

this

ποιειτε

you do

οσακις

as often as

αν

πινητε

you may drink

εις

in(to)/un(to)

την

the

εμην

αναμνησιν

remembrance

1 Corinthians 11:33

Wherefore, my brethren, when ye come together to eat, tarry one for another.

ωστε

so that

αδελφοι

brothers

μου

of me

συνερχομενοι

coming together

εις

in(to)/un(to)

το

the

φαγειν

to eat

αλληλους

one another

εκδεχεσθε

you anticipate

1 Corinthians 11:34

And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

ει

δε

τις

some

πεινα

he is hungry

εν

in(to)

οικω

to "house"

εσθιετω

he eat

ινα

that

μη

not

εις

in(to)/un(to)

κριμα

judgment

συνερχησθε

you may come together

τα

the

δε

λοιπα

rest

ως

αν

ελθω

I might come

διαταξομαι

I will direct

1 Corinthians 12:13

For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit.

και

and

γαρ

for

εν

in(to)

ενι

to one

πνευματι

to spirit

ημεις

παντες

all

εις

in(to)/un(to)

εν

one

σωμα

body

εβαπτισθημεν

we were immersed

ειτε

whether

ιουδαιοι

Jews

ειτε

whether

ελληνες

Hellenes

ειτε

whether

δουλοι

workers

ειτε

whether

ελευθεροι

lawfully free

και

and

παντες

all

εις

in(to)/un(to)

εν

one

πνευμα

spirit

εποτισθημεν

we were given to drink

1 Corinthians 14:8

For if the trumpet give an uncertain sound, who shall prepare himself to the battle?

και

and

γαρ

for

εαν

αδηλον

not obvious

φωνην

voice

σαλπιγξ

trumpet

δω

it might give

τις

who?

παρασκευασεται

he will get ready

εις

in(to)/un(to)

πολεμον

war

1 Corinthians 14:9

So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.

ουτως

thus

και

and

υμεις

you

δια

through

της

of the

γλωσσης

of tongue

εαν

μη

not

ευσημον

interpreted properly

λογον

word

δωτε

you might give

πως

how?

γνωσθησεται

it will be known

το

the

λαλουμενον

being spoken

εσεσθε

you will be

γαρ

for

εις

in(to)/un(to)

αερα

air

λαλουντες

speaking

1 Corinthians 14:22

Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying [serveth] not for them that believe not, but for them which believe.

ωστε

so that

αι

the

γλωσσαι

tongues

εις

in(to)/un(to)

σημειον

sign

εισιν

they are

ου

not

τοις

to the

πιστευουσιν

to believing

αλλα

but

τοις

to the

απιστοις

to unsteadfast

the

δε

προφητεια

prophecy

ου

not

τοις

to the

απιστοις

to unsteadfast

αλλα

but

τοις

to the

πιστευουσιν

to believing

1 Corinthians 14:36

What? came the word of God out from you? or came it unto you only?

αφ

out of

υμων

of you

the

λογος

word

του

of the

θεου

of God

εξηλθεν

it went out

εις

in(to)/un(to)

υμας

you

μονους

alone

κατηντησεν

it arrived

1 Corinthians 15:10

But by the grace of God I am what I am: and his grace [which was bestowed] upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

χαριτι

to joy

δε

θεου

of God

ειμι

I am

which

ειμι

I am

και

and

the

χαρις

joy

αυτου

of him

the

εις

in(to)/un(to)

εμε

ου

not

κενη

in vain

εγενηθη

it has become

αλλα

but

περισσοτερον

more abundantly

αυτων

of them

παντων

of all

εκοπιασα

I toiled

ουκ

not

εγω

δε

αλλ

but

the

χαρις

joy

του

of the

θεου

of God

the

συν

with

εμοι

to me

1 Corinthians 15:45

And so it is written, The first man Adam was made a living soul; the last Adam [was made] a quickening spirit.

ουτως

thus

και

and

γεγραπται

it has been written

εγενετο

it was/came to be

the

πρωτος

first

ανθρωπος

man

αδαμ

Adam

εις

in(to)/un(to)

ψυχην

soul

ζωσαν

living

the

εσχατος

final

αδαμ

Adam

εις

in(to)/un(to)

πνευμα

spirit

ζωοποιουν

making alive

1 Corinthians 15:54

So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

οταν

when

δε

το

the

φθαρτον

destructible

τουτο

this

ενδυσηται

it might put on

αφθαρσιαν

indestructibility

και

and

το

the

θνητον

mortal

τουτο

this

ενδυσηται

it might put on

αθανασιαν

immortality

τοτε

then

γενησεται

it will be(come)

the

λογος

word

the

γεγραμμενος

having been written

κατεποθη

it was drunk up

the

θανατος

death

εις

in(to)/un(to)

νικος

victory

1 Corinthians 16:1

Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

περι

about

δε

της

of the

λογιας

of collection

της

of the

εις

in(to)/un(to)

τους

the

αγιους

holies

ωσπερ

wholly as

διεταξα

I directed

ταις

to the

εκκλησιαις

to Assemblies

της

of the

γαλατιας

of Galatia

ουτως

thus

και

and

υμεις

you

ποιησατε

you do

1 Corinthians 16:3

And when I come, whomsoever ye shall approve by [your] letters, them will I send to bring your liberality unto Jerusalem.

οταν

when

δε

παραγενωμαι

I might arrive

ους

which

εαν

δοκιμασητε

you might find fit

δι

through

επιστολων

of letters

τουτους

these

πεμψω

I will send

απενεγκειν

to bring from

την

the

χαριν

joy

υμων

of you

εις

in(to)/un(to)

ιερουσαλημ

Jerusalem

1 Corinthians 16:15

I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and [that] they have addicted themselves to the ministry of the saints,)

παρακαλω

I near-call

δε

υμας

you

αδελφοι

brothers

οιδατε

you have seen

την

the

οικιαν

house

στεφανα

of Stephanas

οτι

that

εστιν

he is

απαρχη

first-yield

της

of the

αχαιας

of Achaia

και

and

εις

in(to)/un(to)

διακονιαν

deaconry

τοις

to the

αγιοις

to holies

εταξαν

they directed

εαυτους

themselves

2 Corinthians 1:4

Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

the

παρακαλων

near-calling

ημας

επι

unto

παση

to all

τη

to the

θλιψει

to constriction

ημων

of us

εις

in(to)/un(to)

το

the

δυνασθαι

to be able

ημας

παρακαλειν

to near-call

τους

the

εν

in(to)

παση

to all

θλιψει

to constriction

δια

through

της

of the

παρακλησεως

of near-calling

ης

of which

παρακαλουμεθα

we are near-called

αυτοι

they

υπο

του

of the

θεου

of God

2 Corinthians 1:5

For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

οτι

that

καθως

περισσευει

it abounds

τα

the

παθηματα

experiences

του

of the

χριστου

of Christ

εις

in(to)/un(to)

ημας

ουτως

thus

δια

through

του

of the

χριστου

of Christ

περισσευει

it abounds

και

and

the

παρακλησις

near-calling

ημων

of us

2 Corinthians 1:10

Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver [us; ]

ος

who

εκ

from

τηλικουτου

of so great

θανατου

of death

ερρυσατο

he delivered

ημας

και

and

ρυεται

he delivers

εις

in(to)/un(to)

ον

which

ηλπικαμεν

we have "hoped"

οτι

that

και

and

ετι

still

ρυσεται

he will deliver

2 Corinthians 1:11

Ye also helping together by prayer for us, that for the gift [bestowed] upon us by the means of many persons thanks may be given by many on our behalf.

συνυπουργουντων

of serving together

και

and

υμων

of you

υπερ

for

ημων

of us

τη

to the

δεησει

to expression of need

ινα

that

εκ

from

πολλων

of many

προσωπων

of face

το

the

εις

in(to)/un(to)

ημας

χαρισμα

gift

δια

through

πολλων

of many

ευχαριστηθη

it might be shown gratitude

υπερ

for

υμων

of you

2 Corinthians 1:16

And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.

και

and

δι

through

υμων

of you

διελθειν

to go through

εις

in(to)/un(to)

μακεδονιαν

Macedonia

και

and

παλιν

again

απο

out of

μακεδονιας

of Macedonia

ελθειν

to come

προς

toward

υμας

you

και

and

υφ

υμων

of you

προπεμφθηναι

to be sent on

εις

in(to)/un(to)

την

the

ιουδαιαν

Judea

2 Corinthians 1:21

Now he which stablisheth us with you in Christ, and hath anointed us, [is] God;

the

δε

βεβαιων

supporting

ημας

συν

with

υμιν

to you

εις

in(to)/un(to)

χριστον

Christ

και

and

χρισας

anointing

ημας

θεος

God

2 Corinthians 1:23

Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.

εγω

δε

μαρτυρα

witness

τον

the

θεον

God

επικαλουμαι

I name-claim

επι

unto

την

the

εμην

ψυχην

soul

οτι

that

φειδομενος

sparing

υμων

of you

ουκετι

no more

ηλθον

I came

εις

in(to)/un(to)

κορινθον

Corinth

2 Corinthians 2:4

For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.

εκ

from

γαρ

for

πολλης

of much

θλιψεως

of constriction

και

and

συνοχης

of clenching

καρδιας

of heart

εγραψα

I wrote

υμιν

to you

δια

through

πολλων

of many

δακρυων

of tears

ουχ

not

ινα

that

λυπηθητε

you might be grieved

αλλα

but

την

the

αγαπην

"love"

ινα

that

γνωτε

you might know

ην

which

εχω

I have

περισσοτερως

abundantly

εις

in(to)/un(to)

υμας

you

2 Corinthians 2:8

Wherefore I beseech you that ye would confirm [your] love toward him.

διο

therefore

παρακαλω

I near-call

υμας

you

κυρωσαι

to substantiate

εις

in(to)/un(to)

αυτον

him

αγαπην

"love"

2 Corinthians 2:9

For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.

εις

in(to)/un(to)

τουτο

this

γαρ

for

και

and

εγραψα

I wrote

ινα

that

γνω

I might know

την

the

δοκιμην

proof

υμων

of you

ει

εις

in(to)/un(to)

παντα

all

υπηκοοι

obedient

εστε

you are

2 Corinthians 2:12

Furthermore, when I came to Troas to [preach] Christ's gospel, and a door was opened unto me of the Lord,

ελθων

coming

δε

εις

in(to)/un(to)

την

the

τρωαδα

Troas

εις

in(to)/un(to)

το

the

ευαγγελιον

valid-data-stream

του

of the

χριστου

of Christ

και

and

θυρας

of door

μοι

to me

ανεωγμενης

of having been opened

εν

in(to)

κυριω

to lord

2 Corinthians 2:13

I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.

ουκ

not

εσχηκα

I had

ανεσιν

freedom

τω

to the

πνευματι

to spirit

μου

of me

τω

to the

μη

not

ευρειν

to find

με

τιτον

Titus

τον

the

αδελφον

brother

μου

of me

αλλα

but

αποταξαμενος

organizing his departure

αυτοις

to them

εξηλθον

I went out

εις

in(to)/un(to)

μακεδονιαν

Macedonia

2 Corinthians 2:16

To the one [we are] the savour of death unto death; and to the other the savour of life unto life. And who [is] sufficient for these things?

οις

to which

μεν

the one [A]

οσμη

smell

θανατου

of death

εις

in(to)/un(to)

θανατον

death

οις

to which

δε

the other [B]

οσμη

smell

ζωης

of life

εις

in(to)/un(to)

ζωην

life

και

and

προς

toward

ταυτα

these

τις

who?

ικανος

adequate

2 Corinthians 3:7

But if the ministration of death, written [and] engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which [glory] was to be done away:

ει

δε

the

διακονια

deaconry

του

of the

θανατου

of death

εν

in(to)

γραμμασιν

to letters

εντετυπωμενη

having been impressed

εν

in(to)

λιθοις

to stones

εγενηθη

it has become

εν

in(to)

δοξη

to "glory"

ωστε

so that

μη

not

δυνασθαι

to be able

ατενισαι

to stare

τους

the

υιους

sons

ισραηλ

Israel

εις

in(to)/un(to)

το

the

προσωπον

face

μωυσεως

of Moses

δια

through

την

the

δοξαν

"glory"

του

of the

προσωπου

of face

αυτου

of him

την

the

καταργουμενην

being rendered idle

2 Corinthians 3:13

And not as Moses, [which] put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

και

and

ου

not

καθαπερ

wholly as

μωυσης

Moses

ετιθει

he was laying down

καλυμμα

cover

επι

unto

το

the

προσωπον

face

εαυτου

of himself

προς

toward

το

the

μη

not

ατενισαι

to stare

τους

the

υιους

sons

ισραηλ

Israel

εις

in(to)/un(to)

το

the

τελος

outcome

του

of the

καταργουμενου

of being rendered idle

Greek New Testament concordance of the preposition εις [Str-1519], which occurs 1773 times in the New Testament

This word does not inflect and thus stays the same in all contexts.

Source: https://www.abarim-publications.com/Concordance/II/c-1519-11.html