Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did [it] ignorantly in unbelief.

Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

But (which becometh women professing godliness) with good works.

But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;

Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

Rebuke not an elder, but intreat [him] as a father; [and] the younger men as brethren;

And withal they learn [to be] idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.

And they that have believing masters, let them not despise [them,] because they are brethren; but rather do [them] service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

Who hath saved us, and called [us] with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

But, when he was in Rome, he sought me out very diligently, and found [me. ]

Wherein I suffer trouble, as an evil doer, [even] unto bonds; but the word of God is not bound.

But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.

And the servant of the Lord must not strive; but be gentle unto all [men,] apt to teach, patient,

But they shall proceed no further: for their folly shall be manifest unto all [men,] as theirs also was.

For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

At my first answer no man stood with me, but all [men] forsook me: [I pray God] that it may not be laid to their charge.

But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

Unto the pure all things [are] pure: but unto them that are defiled and unbelieving [is] nothing pure; but even their mind and conscience is defiled.

Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.

Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?

For verily he took not on [him the nature of] angels; but he took on [him] the seed of Abraham.

But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.

For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard [it. ]

And no man taketh this honour unto himself, but he that is called of God, as [was] Aaron.

So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

Who is made, not after the law of a carnal commandment, but after the power of an endless life.

For Christ is not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:

But in those [sacrifices there is] a remembrance again [made] of sins every year.

Not forsaking the assembling of ourselves together, as the manner of some [is;] but exhorting [one another:] and so much the more, as ye see the day approaching.

But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of [them,] and embraced [them,] and confessed that they were strangers and pilgrims on the earth.

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

For here have we no continuing city, but we seek one to come.

But whoso looketh into the perfect law of liberty, and continueth [therein,] he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion [is] vain.

Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

This wisdom descendeth not from above, but [is] earthly, sensual, devilish.

Speak not evil one of another, brethren. He that speaketh evil of [his] brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

But as he which hath called you is holy, so be ye holy in all manner of conversation;

But with the precious blood of Christ, as of a lamb without blemish and without spot:

Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

As free, and not using [your] liberty for a cloke of maliciousness, but as the servants of God.

Servants, [be] subject to [your] masters with all fear; not only to the good and gentle, but also to the froward.

For what glory [is it,] if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer [for it,] ye take it patiently, this [is] acceptable with God.

For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

But [let it be] the hidden man of the heart, in that which is not corruptible, [even the ornament] of a meek and quiet spirit, which is in the sight of God of great price.

But and if ye suffer for righteousness' sake, happy [are ye:] and be not afraid of their terror, neither be troubled;

The like figure whereunto [even] baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

That he no longer should live the rest of [his] time in the flesh to the lusts of men, but to the will of God.

But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

Feed the flock of God which is among you, taking the oversight [thereof,] not by constraint, but willingly; not for filthy lucre, but of a ready mind;

Neither as being lords over [God's] heritage, but being ensamples to the flock.

For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.

For the prophecy came not in old time by the will of man: but holy men of God spake [as they were] moved by the Holy Ghost.

For if God spared not the angels that sinned, but cast [them] down to hell, and delivered [them] into chains of darkness, to be reserved unto judgment;

And spared not the old world, but saved Noah the eighth [person,] a preacher of righteousness, bringing in the flood upon the world of the ungodly;

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

And he is the propitiation for our sins: and not for ours only, but also for [the sins of] the whole world.

Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.

For all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

They went out from us, but they were not of us; for if they had been of us, they would [no doubt] have continued with us: but [they went out,] that they might be made manifest that they were not all of us.

I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.

But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

My little children, let us not love in word, neither in tongue; but in deed and in truth.

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

Herein is love, not that we loved God, but that he loved us, and sent his Son [to be] the propitiation for our sins.

There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.

This is he that came by water and blood, [even] Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.

We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;

And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.

Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.

Having many things to write unto you, I would not [write] with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.

I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.

Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.

I had many things to write, but I will not with ink and pen write unto thee:

And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

Nevertheless I have [somewhat] against thee, because thou hast left thy first love.

But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate.

I know thy works, and tribulation, and poverty, (but thou art rich) and [I know] the blasphemy of them which say they are Jews, and are not, but [are] the synagogue of Satan.

But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.

Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.