But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.

But when Jesus heard [that,] he said unto them, They that be whole need not a physician, but they that are sick.

But go ye and learn what [that] meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.

He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.

For it is not ye that speak, but the Spirit of your Father which speaketh in you.

Think not that I am come to send peace on earth: I came not to send peace, but a sword.

But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft [clothing] are in kings' houses.

But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.

Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

Then understood they how that he bade [them] not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed [it] unto thee, but my Father which is in heaven.

But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

And he would not: but went and cast him into prison, till he should pay the debt.

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

But he said unto them, All [men] cannot receive this saying, save [they] to whom it is given.

And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but [it shall be given to them] for whom it is prepared of my Father.

But it shall not be so among you: but whosoever will be great among you, let him be your minister;

Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this [which is done] to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all [these things] must come to pass, but the end is not yet.

And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou [wilt. ]

When Pilate saw that he could prevail nothing, but [that] rather a tumult was made, he took water, and washed [his] hands before the multitude, saying, I am innocent of the blood of this just person: see ye [to it. ]

And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.

But he went out, and began to publish [it] much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

When Jesus heard [it,] he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.

But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:

And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.

For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.

Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.

And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,

And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.

But [be] shod with sandals; and not put on two coats.

Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.

And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.

But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.

And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.

And they twain shall be one flesh: so then they are no more twain, but one flesh.

And Jesus looking upon them saith, With men [it is] impossible, but not with God: for with God all things are possible.

But to sit on my right hand and on my left hand is not mine to give; but [it shall be given to them] for whom it is prepared.

But so shall it not be among you: but whosoever will be great among you, shall be your minister:

For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

But if we shall say, Of men; they feared the people: for all [men] counted John, that he was a prophet indeed.

And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

He is not the God of the dead, but the God of the living: ye therefore do greatly err.

And when ye shall hear of wars and rumours of wars, be ye not troubled: for [such things] must needs be; but the end [shall] not [be] yet.

But when they shall lead [you,] and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.

And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.

But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,

But after that I am risen, I will go before you into Galilee.

But Peter said unto him, Although all shall be offended, yet [will] not I.

And he said, Abba, Father, all things [are] possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.

I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.

But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.

And his mother answered and said, Not [so;] but he shall be called John.

And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.

And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.

And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.

I came not to call the righteous, but sinners to repentance.

But new wine must be put into new bottles; and both are preserved.

But I say unto you which hear, Love your enemies, do good to them which hate you,

Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.

But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings courts.

But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.

No man, when he hath lighted a candle, covereth it with a vessel, or putteth [it] under a bed; but setteth [it] on a candlestick, that they which enter in may see the light.

And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in [any] house, but in the tombs.

And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.

For the Son of man is not come to destroy men's lives, but to save [them.] And they went to another village.

And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

No man, when he hath lighted a candle, putteth [it] in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.