Greek New Testament concordance of the conjunction αλλα

Romans 12:16

[Be] of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

το

the

αυτο

εις

in(to)/un(to)

αλληλους

one another

φρονουντες

verbalizing

μη

not

τα

the

υψηλα

high

φρονουντες

verbalizing

αλλα

but

τοις

to the

ταπεινοις

to [the] low [ones]

συναπαγομενοι

conflowing

μη

not

γινεσθε

you become

φρονιμοι

prone to verbalize

παρ

toward

εαυτοις

to yourselves

Romans 12:19

Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.

μη

not

εαυτους

yourselves

εκδικουντες

justice-dispensing

αγαπητοι

"beloveds"

αλλα

but

δοτε

you give

τοπον

place

τη

to the

οργη

to liquation

γεγραπται

it has been written

γαρ

for

εμοι

to me

εκδικησις

dispensing of justice

εγω

ανταποδωσω

I will recompense

λεγει

he says

κυριος

lord

Romans 12:21

Be not overcome of evil, but overcome evil with good.

μη

not

νικω

you be overcome

υπο

του

of the

κακου

of bad

αλλα

but

νικα

you overcome

εν

in(to)

τω

to the

αγαθω

to good

το

the

κακον

bad

Romans 13:3

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

οι

the

γαρ

for

αρχοντες

chiefs

ουκ

not

εισιν

they are

φοβος

fear

των

of the

αγαθων

of good

εργων

of works

αλλα

but

των

of the

κακων

of bad

θελεις

you want

δε

μη

not

φοβεισθαι

to fear

την

the

εξουσιαν

authority

το

the

αγαθον

good

ποιει

you do

και

and

εξεις

you will have

επαινον

commendation

εξ

from

αυτης

of her

Romans 13:5

Wherefore [ye] must needs be subject, not only for wrath, but also for conscience sake.

διο

therefore

αναγκη

compulsion

υποτασσεσθαι

to subject

ου

not

μονον

only

δια

through

την

the

οργην

liquation

αλλα

but

και

and

δια

through

την

the

συνειδησιν

co-knowledge

Romans 13:14

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof. ]

αλλ

but

ενδυσασθε

you put on

τον

the

κυριον

lord

ιησουν

Jesus

χριστον

Christ

και

and

της

of the

σαρκος

of flesh

προνοιαν

pre-consideration

μη

not

ποιεισθε

you make

εις

in(to)/un(to)

επιθυμιας

desires

Romans 14:13

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in [his] brother's way.

μηκετι

no more

ουν

therefore

αλληλους

one another

κρινωμεν

we may judge

αλλα

but

τουτο

this

κρινατε

you judge

μαλλον

το

the

μη

not

τιθεναι

to lay down

προσκομμα

something strikable

τω

to the

αδελφω

to brother

σκανδαλον

night-fishing light

Romans 14:17

For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

ου

not

γαρ

for

εστιν

it is

the

βασιλεια

kingdom

του

of the

θεου

of God

βρωσις

an eating

και

and

ποσις

[a] drinking

αλλα

but

δικαιοσυνη

righteousness

και

and

ειρηνη

peace

και

and

χαρα

rejoicing

εν

in(to)

πνευματι

to spirit

αγιω

to holy

Romans 14:20

For meat destroy not the work of God. All things indeed [are] pure; but [it is] evil for that man who eateth with offence.

μη

not

ενεκεν

because of

βρωματος

of food

καταλυε

you dismantle

το

the

εργον

work

του

of the

θεου

of God

παντα

all

μεν

indeed

καθαρα

pure

αλλα

but

κακον

bad

τω

to the

ανθρωπω

to man

τω

to the

δια

through

προσκομματος

of something strikable

εσθιοντι

to eating

Romans 15:3

For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

και

and

γαρ

for

the

χριστος

Christ

ουχ

not

εαυτω

to himself

ηρεσεν

he harmonized

αλλα

but

καθως

γεγραπται

it has been written

οι

the

ονειδισμοι

reproachings

των

of the

ονειδιζοντων

of [those] reproaching

σε

you

επεπεσον

they fell upon

επ

upon

εμε

Romans 15:21

But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

αλλα

but

καθως

γεγραπται

it has been written

οις

to which

ουκ

not

ανηγγελη

he was messaged on

περι

about

αυτου

of him

οψονται

they will see

και

and

οι

which

ουκ

not

ακηκοασιν

they have heard

συνησουσιν

they will comprehend

Romans 16:4

Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.

οιτινες

who

υπερ

for

της

of the

ψυχης

of soul

μου

of me

τον

the

εαυτων

of themselves

τραχηλον

neck

υπεθηκαν

they placed under

οις

to which

ουκ

not

εγω

μονος

alone

ευχαριστω

I express gratitude

αλλα

but

και

and

πασαι

all

αι

the

εκκλησιαι

Assemblies

των

of the

εθνων

of nations

Romans 16:18

For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

οι

the

γαρ

for

τοιουτοι

such

τω

to the

κυριω

to lord

ημων

of us

ιησου

to Jesus

χριστω

to Christ

ου

not

δουλευουσιν

they work

αλλα

but

τη

to the

εαυτων

of themselves

κοιλια

to belly

και

and

δια

through

της

of the

χρηστολογιας

of sales pitch

και

and

ευλογιας

of pretty speaking

εξαπατωσιν

they deceive out

τας

the

καρδιας

hearts

των

of the

ακακων

of naives

1 Corinthians 1:17

For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

ου

not

γαρ

for

απεστειλεν

he sent

με

χριστος

Christ

βαπτιζειν

to immerse

αλλ

but

ευαγγελιζεσθαι

to valid-data-stream

ουκ

not

εν

in(to)

σοφια

to wisdom

λογου

of word

ινα

that

μη

not

κενωθη

it might be emptied

the

σταυρος

public display

του

of the

χριστου

of Christ

1 Corinthians 1:27

But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

αλλα

but

τα

the

μωρα

dimwitted

του

of the

κοσμου

of world-order

εξελεξατο

he selected out

the

θεος

God

ινα

that

τους

the

σοφους

wise

καταισχυνη

he may put to shame

και

and

τα

the

ασθενη

strengthless

του

of the

κοσμου

of world-order

εξελεξατο

he selected out

the

θεος

God

ινα

that

καταισχυνη

he may put to shame

τα

the

ισχυρα

[those] in control

1 Corinthians 2:4

And my speech and my preaching [was] not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:

και

and

the

λογος

word

μου

of me

και

and

το

the

κηρυγμα

proclaiming

μου

of me

ουκ

not

εν

in(to)

πειθοις

to persuasive

ανθρωπινης

of human

σοφιας

of wisdom

λογοις

to words

αλλ

but

εν

in(to)

αποδειξει

to proof

πνευματος

of spirit

και

and

δυναμεως

of limitless potential

1 Corinthians 2:5

That your faith should not stand in the wisdom of men, but in the power of God.

ινα

that

the

πιστις

sureness

υμων

of you

μη

not

it may be

εν

in(to)

σοφια

to wisdom

ανθρωπων

of men

αλλ

but

εν

in(to)

δυναμει

to ability

θεου

of God

1 Corinthians 2:7

But we speak the wisdom of God in a mystery, [even] the hidden [wisdom,] which God ordained before the world unto our glory:

αλλα

but

λαλουμεν

we speak

σοφιαν

wisdom

θεου

of God

εν

in(to)

μυστηριω

to mystery

την

the

αποκεκρυμμενην

having been hidden from sight

ην

which

προωρισεν

he predetermined

the

θεος

God

προ

before

των

of the

αιωνων

of ages

εις

in(to)/un(to)

δοξαν

"glory"

ημων

of us

1 Corinthians 2:9

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

αλλα

but

καθως

γεγραπται

it has been written

which

οφθαλμος

eye

ουκ

not

ειδεν

it saw

και

and

ους

ear

ουκ

not

ηκουσεν

it heard

και

and

επι

unto

καρδιαν

heart

ανθρωπου

of man

ουκ

not

ανεβη

it went up

which

ητοιμασεν

he made ready

the

θεος

God

τοις

to the

αγαπωσιν

to "loving"

αυτον

him

1 Corinthians 2:12

Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

ημεις

δε

ου

not

το

the

πνευμα

spirit

του

of the

κοσμου

of world-order

ελαβομεν

we took

αλλα

but

το

the

πνευμα

spirit

το

the

εκ

from

του

of the

θεου

of God

ινα

that

ειδωμεν

we might have seen

τα

the

υπο

του

of the

θεου

of God

χαρισθεντα

being handed over

ημιν

to us

1 Corinthians 2:13

Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

which

και

and

λαλουμεν

we speak

ουκ

not

εν

in(to)

διδακτοις

to taught

ανθρωπινης

of human

σοφιας

of wisdom

λογοις

to words

αλλ

but

εν

in(to)

διδακτοις

to taught

πνευματος

of spirit

αγιου

of holy

πνευματικοις

to spiritual

πνευματικα

spiritual

συγκρινοντες

comparing

1 Corinthians 3:1

And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, [even] as unto babes in Christ.

και

and

εγω

αδελφοι

brothers

ουκ

not

ηδυνηθην

I could

υμιν

to you

λαλησαι

to speak

ως

πνευματικοις

to spiritual

αλλ

but

ως

σαρκικοις

to fleshly

ως

νηπιοις

to immatures

εν

in(to)

χριστω

to Christ

1 Corinthians 3:2

I have fed you with milk, and not with meat: for hitherto ye were not able [to bear it,] neither yet now are ye able.

γαλα

milk

υμας

you

εποτισα

I gave to drink

και

and

ου

not

βρωμα

food

ουπω

not yet

γαρ

for

εδυνασθε

you were being able

αλλ

but

ουτε

neither

ετι

still

νυν

now

δυνασθε

you can

1 Corinthians 3:5

Who then is Paul, and who [is] Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

τις

who?

ουν

therefore

εστιν

he is

παυλος

Paul

τις

who?

δε

απολλως

Apollos

αλλ

but

than

διακονοι

deacons

δι

through

ων

of which

επιστευσατε

you believed

και

and

εκαστω

to each

ως

the

κυριος

lord

εδωκεν

he gave

1 Corinthians 3:6

I have planted, Apollos watered; but God gave the increase.

εγω

εφυτευσα

I planted

απολλως

Apollos

εποτισεν

he gave to drink

αλλ

but

the

θεος

God

ηυξανεν

it/he was growing

1 Corinthians 3:7

So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.

ωστε

so that

ουτε

neither

the

φυτευων

planting

εστιν

he is

τι

some

ουτε

neither

the

ποτιζων

giving to drink

αλλ

but

the

αυξανων

growing

θεος

God

1 Corinthians 4:3

But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.

εμοι

to me

δε

εις

in(to)/un(to)

ελαχιστον

least

εστιν

it is

ινα

that

υφ

υμων

of you

ανακριθω

I might be thoroughly judged

υπο

ανθρωπινης

of human

ημερας

of day

αλλ

but

ουδε

neither

εμαυτον

myself

ανακρινω

I thoroughly judge

1 Corinthians 4:4

For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.

ουδεν

nothing

γαρ

for

εμαυτω

to myself

συνοιδα

I have co-known

αλλ

but

ουκ

not

εν

in(to)

τουτω

to this

δεδικαιωμαι

I have been made just

the

δε

ανακρινων

thoroughly judging

με

κυριος

lord

εστιν

he is

1 Corinthians 4:14

I write not these things to shame you, but as my beloved sons I warn [you. ]

ουκ

not

εντρεπων

turning inwardly

υμας

you

γραφω

I write

ταυτα

these

αλλ

but

ως

τεκνα

children

μου

of me

αγαπητα

"beloved"

νουθετω

I make [you] mindful

1 Corinthians 4:15

For though ye have ten thousand instructers in Christ, yet [have ye] not many fathers: for in Christ Jesus I have begotten you through the gospel.

εαν

γαρ

for

μυριους

huge amounts

παιδαγωγους

mentors

εχητε

you may have

εν

in(to)

χριστω

to Christ

αλλ

but

ου

not

πολλους

many

πατερας

fathers

εν

in(to)

γαρ

for

χριστω

to Christ

ιησου

to Jesus

δια

through

του

of the

ευαγγελιου

of valid-data-stream

εγω

υμας

you

εγεννησα

I begat

1 Corinthians 4:19

But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.

ελευσομαι

I will come

δε

ταχεως

quickly

προς

toward

υμας

you

εαν

the

κυριος

lord

θεληση

he might want

και

and

γνωσομαι

I will know

ου

not

τον

the

λογον

word

των

of the

πεφυσιωμενων

of [those] having gotten riled up

αλλα

but

την

the

δυναμιν

ability

1 Corinthians 4:20

For the kingdom of God [is] not in word, but in power.

ου

not

γαρ

for

εν

in(to)

λογω

to word

the

βασιλεια

kingdom

του

of the

θεου

of God

αλλ

but

εν

in(to)

δυναμει

to potential

1 Corinthians 5:8

Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened [bread] of sincerity and truth.

ωστε

so that

εορταζωμεν

we may feast

μη

not

εν

in(to)

ζυμη

to culture

παλαια

to old

μηδε

neither

εν

in(to)

ζυμη

to culture

κακιας

of badness

και

and

πονηριας

of impediment

αλλ

but

εν

in(to)

αζυμοις

to culturelessnesses

ειλικρινειας

of sun-clearness

και

and

αληθειας

of truth

1 Corinthians 6:6

But brother goeth to law with brother, and that before the unbelievers.

αλλα

but

αδελφος

brother

μετα

with(in)

αδελφου

of brother

κρινεται

he is judged

και

and

τουτο

this

επι

unto

απιστων

of unsteadfast

1 Corinthians 6:8

Nay, ye do wrong, and defraud, and that [your] brethren.

αλλα

but

υμεις

you

αδικειτε

you wrong

και

and

αποστερειτε

you displace

και

and

ταυτα

these

αδελφους

brothers

1 Corinthians 6:11

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

και

and

ταυτα

these

τινες

some

ητε

you were

αλλα

but

απελουσασθε

you were washed from

αλλα

but

ηγιασθητε

you are sanctified

αλλ

but

εδικαιωθητε

you were made just

εν

in(to)

τω

to the

ονοματι

to name

του

of the

κυριου

of lord

ιησου

of Jesus

και

and

εν

in(to)

τω

to the

πνευματι

to spirit

του

of the

θεου

of God

ημων

of us

1 Corinthians 6:12

All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

παντα

all

μοι

to me

εξεστιν

it is acceptable

αλλ

but

ου

not

παντα

all

συμφερει

it is expedient

παντα

all

μοι

to me

εξεστιν

it is acceptable

αλλ

but

ουκ

not

εγω

εξουσιασθησομαι

I will be under the authority

υπο

τινος

of some

1 Corinthians 6:13

Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body [is] not for fornication, but for the Lord; and the Lord for the body.

τα

the

βρωματα

things to eat

τη

to the

κοιλια

to belly

και

and

the

κοιλια

belly

τοις

to the

βρωμασιν

to things to eat

the

δε

θεος

God

και

and

ταυτην

this

και

and

ταυτα

these

καταργησει

he will render idle

το

the

δε

σωμα

body

ου

not

τη

to the

πορνεια

to corruption

αλλα

but

τω

to the

κυριω

to lord

και

and

the

κυριος

lord

τω

to the

σωματι

to body

1 Corinthians 7:4

The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

the

γυνη

woman

του

of the

ιδιου

of her own

σωματος

of body

ουκ

not

εξουσιαζει

she has authority

αλλ

but

the

ανηρ

man

ομοιως

likewise

δε

και

and

the

ανηρ

man

του

of the

ιδιου

of his own

σωματος

of body

ουκ

not

εξουσιαζει

he has authority

αλλ

but

the

γυνη

woman

1 Corinthians 7:7

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

θελω

I want

γαρ

for

παντας

all

ανθρωπους

men

ειναι

to be

ως

και

and

εμαυτον

myself

αλλ

but

εκαστος

each

ιδιον

his own

χαρισμα

gift

εχει

he has

εκ

from

θεου

of God

ος

who

μεν

one [A]

ουτως

thus

ος

who

δε

another [B]

ουτως

thus

1 Corinthians 7:10

And unto the married I command, [yet] not I, but the Lord, Let not the wife depart from [her] husband:

τοις

to the

δε

γεγαμηκοσιν

to [those] having married

παραγγελλω

I relay

ουκ

not

εγω

αλλ

but

the

κυριος

lord

γυναικα

woman

απο

out of

ανδρος

of man

μη

not

χωρισθηναι

to be separated

1 Corinthians 7:19

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

the

περιτομη

circumcision

ουδεν

nothing

εστιν

it is

και

and

the

ακροβυστια

extremity-shame

ουδεν

nothing

εστιν

it is

αλλα

but

τηρησις

keeping

εντολων

of directives

θεου

of God

1 Corinthians 7:21

Art thou called [being] a servant? care not for it: but if thou mayest be made free, use [it] rather.

δουλος

worker

εκληθης

you were called

μη

not

σοι

to you

μελετω

it may matter

αλλ

but

ει

και

and

δυνασαι

you can

ελευθερος

lawfully free

γενεσθαι

to be/become

μαλλον

χρησαι

you use

1 Corinthians 7:35

And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

τουτο

this

δε

προς

toward

το

the

υμων

of you

αυτων

of them

συμφερον

being expedient

λεγω

I say

ουχ

not

ινα

that

βροχον

[see note]

υμιν

to you

επιβαλω

I might cast upon

αλλα

but

προς

toward

το

the

ευσχημον

decorous

και

and

ευπροσεδρον

[see note]

τω

to the

κυριω

to lord

απερισπαστως

undistractedly

1 Corinthians 8:6

But to us [there is but] one God, the Father, of whom [are] all things, and we in him; and one Lord Jesus Christ, by whom [are] all things, and we by him.

αλλ

but

ημιν

to us

εις

one

θεος

God

the

πατηρ

father

εξ

from

ου

of which

τα

the

παντα

all

και

and

ημεις

εις

in(to)/un(to)

αυτον

him

και

and

εις

one

κυριος

lord

ιησους

Jesus

χριστος

Christ

δι

through

ου

of which

τα

the

παντα

all

και

and

ημεις

δι

through

αυτου

of him

1 Corinthians 8:7

Howbeit [there is] not in every man that knowledge: for some with conscience of the idol unto this hour eat [it] as a thing offered unto an idol; and their conscience being weak is defiled.

αλλ

but

ουκ

not

εν

in(to)

πασιν

to all

the

γνωσις

knowledge

τινες

some

δε

τη

to the

συνειδησει

to co-knowledge

του

of the

ειδωλου

of idol

εως

until

αρτι

now

ως

ειδωλοθυτον

idol-offered

εσθιουσιν

they eat

και

and

the

συνειδησις

co-knowledge

αυτων

of them

ασθενης

strengthless

ουσα

being

μολυνεται

it is stained

1 Corinthians 9:2

If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

ει

αλλοις

to others

ουκ

not

ειμι

I am

αποστολος

apostle

αλλα

but

γε

surely

υμιν

to you

ειμι

I am

the

γαρ

for

σφραγις

seal

της

of the

εμης

of my

αποστολης

of apostleship

υμεις

you

εστε

you are

εν

in(to)

κυριω

to lord

1 Corinthians 9:12

If others be partakers of [this] power over you, [are] not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

ει

αλλοι

others

της

of the

εξουσιας

of authority

υμων

of you

μετεχουσιν

they share

ου

not

μαλλον

ημεις

αλλ

but

ουκ

not

εχρησαμεθα

we used

τη

to the

εξουσια

to authority

ταυτη

to this

αλλα

but

παντα

all

στεγομεν

we keep contained

ινα

that

μη

not

εγκοπην

compromise

τινα

some

δωμεν

we might give

τω

to the

ευαγγελιω

to valid-data-stream

του

of the

χριστου

of Christ

1 Corinthians 9:21

To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

τοις

to the

ανομοις

to lawless

ως

ανομος

lawless

μη

not

ων

being

ανομος

lawless

θεω

to God

αλλ

but

εννομος

en-lawed

χριστω

to Christ

ινα

that

κερδησω

I might gain

ανομους

lawless

1 Corinthians 9:27

But I keep under my body, and bring [it] into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

αλλ

but

υπωπιαζω

I subdue

μου

of me

το

the

σωμα

body

και

and

δουλαγωγω

I lead into servitude

μηπως

lest somehow

αλλοις

to others

κηρυξας

proclaiming

αυτος

αδοκιμος

unaccepted

γενωμαι

I might become

1 Corinthians 10:5

But with many of them God was not well pleased: for they were overthrown in the wilderness.

αλλ

but

ουκ

not

εν

in(to)

τοις

to the

πλειοσιν

to more

αυτων

of them

ευδοκησεν

he found good

the

θεος

God

κατεστρωθησαν

they had been spread thin

γαρ

for

εν

in(to)

τη

to the

ερημω

to wilderness

1 Corinthians 10:13

There hath no temptation taken you but such as is common to man: but God [is] faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear [it. ]

πειρασμος

examination

υμας

you

ουκ

not

ειληφεν

it has taken

ει

μη

not

ανθρωπινος

humanity

πιστος

steadfast

δε

the

θεος

God

ος

who

ουκ

not

εασει

he will let

υμας

you

πειρασθηναι

to be probed

υπερ

beyond

which

δυνασθε

you can

αλλα

but

ποιησει

he will make

συν

with

τω

to the

πειρασμω

to examination

και

and

την

the

εκβασιν

going out

του

of the

δυνασθαι

to be able

υμας

you

υπενεγκειν

to endure

1 Corinthians 10:20

But [I say,] that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

αλλ

but

οτι

that

which

θυει

he sacrifices

τα

the

εθνη

nations

δαιμονιοις

to daimonions

θυει

he sacrifices

και

and

ου

not

θεω

to God

ου

not

θελω

I want

δε

υμας

you

κοινωνους

partners

των

of the

δαιμονιων

of daimonions

γινεσθαι

to be(come)

1 Corinthians 10:23

All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

παντα

all

μοι

to me

εξεστιν

it is acceptable

αλλ

but

ου

not

παντα

all

συμφερει

it is expedient

παντα

all

μοι

to me

εξεστιν

it is acceptable

αλλ

but

ου

not

παντα

all

οικοδομει

it builds

1 Corinthians 10:24

Let no man seek his own, but every man another's [wealth. ]

μηδεις

no one

το

the

εαυτου

of himself

ζητειτω

he seek

αλλα

but

το

the

του

of the

ετερου

of other

εκαστος

each

1 Corinthians 10:29

Conscience, I say, not thine own, but of the other: for why is my liberty judged of another [man's] conscience?

συνειδησιν

co-knowledge

δε

λεγω

I say

ουχι

no way

την

the

εαυτου

of yourself

αλλα

but

την

the

του

of the

ετερου

of other

ινα

that

τι

what?

γαρ

for

the

ελευθερια

lawful freedom

μου

of me

κρινεται

it is judged

υπο

αλλης

of other

συνειδησεως

of co-knowledge

1 Corinthians 10:33

Even as I please all [men] in all [things,] not seeking mine own profit, but the [profit] of many, that they may be saved.

καθως

καγω

I too

παντα

all

πασιν

to all

αρεσκω

I harmonize

μη

not

ζητων

seeking

το

the

εμαυτου

of myself

συμφερον

being expedient

αλλα

but

το

the

των

of the

πολλων

of many

ινα

that

σωθωσιν

they might be saved

1 Corinthians 11:8

For the man is not of the woman; but the woman of the man.

ου

not

γαρ

for

εστιν

he is

ανηρ

man

εκ

from

γυναικος

of woman

αλλα

but

γυνη

woman

εξ

from

ανδρος

of man

1 Corinthians 11:9

Neither was the man created for the woman; but the woman for the man.

και

and

γαρ

for

ουκ

not

εκτισθη

he was created

ανηρ

man

δια

through

την

the

γυναικα

woman

αλλα

but

γυνη

woman

δια

through

τον

the

ανδρα

man

1 Corinthians 11:17

Now in this that I declare [unto you] I praise [you] not, that ye come together not for the better, but for the worse.

τουτο

this

δε

παραγγελλων

relaying

ουκ

not

επαινω

I commend

οτι

that

ουκ

not

εις

in(to)/un(to)

το

the

κρειττον

stronger

αλλ

but

εις

in(to)/un(to)

το

the

ηττον

worse

συνερχεσθε

you come together

1 Corinthians 12:14

For the body is not one member, but many.

και

and

γαρ

for

το

the

σωμα

body

ουκ

not

εστιν

it is

εν

one

μελος

member

αλλα

but

πολλα

many

1 Corinthians 12:22

Nay, much more those members of the body, which seem to be more feeble, are necessary:

αλλα

but

πολλω

to much

μαλλον

τα

the

δοκουντα

seeming

μελη

members

του

of the

σωματος

of body

ασθενεστερα

strengthless

υπαρχειν

to be

αναγκαια

compelling

εστιν

it is

1 Corinthians 12:24

For our comely [parts] have no need: but God hath tempered the body together, having given more abundant honour to that [part] which lacked:

τα

the

δε

ευσχημονα

well-formed

ημων

of us

ου

not

χρειαν

necessity

εχει

he has

αλλ

but

the

θεος

God

συνεκερασεν

he blends together

το

the

σωμα

body

τω

to the

υστερουντι

to lacking

περισσοτεραν

more abundant

δους

giving

τιμην

high esteem

1 Corinthians 12:25

That there should be no schism in the body; but [that] the members should have the same care one for another.

ινα

that

μη

not

it may be

σχισματα

splits

εν

in(to)

τω

to the

σωματι

to body

αλλα

but

το

the

αυτο

υπερ

for

αλληλων

of one another

μεριμνωσιν

they may be concerned

τα

the

μελη

members

1 Corinthians 14:2

For he that speaketh in an [unknown] tongue speaketh not unto men, but unto God: for no man understandeth [him;] howbeit in the spirit he speaketh mysteries.

the

γαρ

for

λαλων

speaking

γλωσση

to tongue

ουκ

not

ανθρωποις

to men

λαλει

he speaks

αλλα

but

τω

to the

θεω

to God

ουδεις

no one

γαρ

for

ακουει

he hears

πνευματι

to spirit

δε

λαλει

he speaks

μυστηρια

mysteries

1 Corinthians 14:17

For thou verily givest thanks well, but the other is not edified.

συ

you

μεν

γαρ

for

καλως

well

ευχαριστεις

you express gratitude

αλλ

but

the

ετερος

other

ουκ

not

οικοδομειται

he is built

1 Corinthians 14:19

Yet in the church I had rather speak five words with my understanding, that [by my voice] I might teach others also, than ten thousand words in an [unknown] tongue.

αλλ

but

εν

in(to)

εκκλησια

to Assembly

θελω

I want

πεντε

five

λογους

words

δια

through

του

of the

νοος

of mind

μου

of me

λαλησαι

to speak

ινα

that

και

and

αλλους

others

κατηχησω

I might relay down

than

μυριους

ten-thousand

λογους

words

εν

in(to)

γλωσση

to tongue

1 Corinthians 14:20

Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

αδελφοι

brothers

μη

not

παιδια

younger juniors

γινεσθε

you become

ταις

to the

φρεσιν

to verbalizations

αλλα

but

τη

to the

κακια

to badness

νηπιαζετε

you be childlike

ταις

to the

δε

φρεσιν

to verbalizations

τελειοι

fully complete

γινεσθε

you become

1 Corinthians 14:22

Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying [serveth] not for them that believe not, but for them which believe.

ωστε

so that

αι

the

γλωσσαι

tongues

εις

in(to)/un(to)

σημειον

sign

εισιν

they are

ου

not

τοις

to the

πιστευουσιν

to believing

αλλα

but

τοις

to the

απιστοις

to unsteadfast

the

δε

προφητεια

prophecy

ου

not

τοις

to the

απιστοις

to unsteadfast

αλλα

but

τοις

to the

πιστευουσιν

to believing

1 Corinthians 14:33

For God is not [the author] of confusion, but of peace, as in all churches of the saints.

ου

not

γαρ

for

εστιν

he is

ακαταστασιας

of pandemonium

the

θεος

God

αλλα

but

ειρηνης

of peace

ως

εν

in(to)

πασαις

to all

ταις

to the

εκκλησιαις

to Assemblies

των

of the

αγιων

of holies

1 Corinthians 14:34

Let your women keep silence in the churches: for it is not permitted unto them to speak; but [they are commanded] to be under obedience, as also saith the law.

αι

the

γυναικες

women

υμων

of you

εν

in(to)

ταις

to the

εκκλησιαις

to Assemblies

σιγατωσαν

they be silent

ου

not

γαρ

for

επιτετραπται

it has been commissioned

αυταις

to them

λαλειν

to speak

αλλ

but

υποτασσεσθαι

to subject

καθως

και

and

the

νομος

law

λεγει

it says

1 Corinthians 15:10

But by the grace of God I am what I am: and his grace [which was bestowed] upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

χαριτι

to joy

δε

θεου

of God

ειμι

I am

which

ειμι

I am

και

and

the

χαρις

joy

αυτου

of him

the

εις

in(to)/un(to)

εμε

ου

not

κενη

in vain

εγενηθη

it has become

αλλα

but

περισσοτερον

more abundantly

αυτων

of them

παντων

of all

εκοπιασα

I toiled

ουκ

not

εγω

δε

αλλ

but

the

χαρις

joy

του

of the

θεου

of God

the

συν

with

εμοι

to me

1 Corinthians 15:35

But some [man] will say, How are the dead raised up? and with what body do they come?

αλλ

but

ερει

he will say

τις

some

πως

how?

εγειρονται

they are raised

οι

the

νεκροι

[the] dead

ποιω

to what?

δε

σωματι

to body

ερχονται

they come

1 Corinthians 15:37

And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other [grain: ]

και

and

which

σπειρεις

you sow

ου

not

το

the

σωμα

body

το

the

γενησομενον

going to be

σπειρεις

you sow

αλλα

but

γυμνον

naked

κοκκον

kernel

ει

τυχοι

it may happen

σιτου

of grain

τινος

of some

των

of the

λοιπων

of [the] others

1 Corinthians 15:39

All flesh [is] not the same flesh: but [there is] one [kind of] flesh of men, another flesh of beasts, another of fishes, [and] another of birds.

ου

not

πασα

all

σαρξ

flesh

the

αυτη

she

σαρξ

flesh

αλλα

but

αλλη

other

μεν

something [A]

ανθρωπων

of men

αλλη

other

δε

something [B]

σαρξ

flesh

κτηνων

of pack animals

αλλη

other

δε

something [B]

ιχθυων

of fish

αλλη

other

δε

something [B]

πτηνων

of the winged

1 Corinthians 15:40

[There are] also celestial bodies, and bodies terrestrial: but the glory of the celestial [is] one, and the [glory] of the terrestrial [is] another.

και

and

σωματα

bodies

επουρανια

heavenly

και

and

σωματα

bodies

επιγεια

earthly

αλλ

but

ετερα

other

μεν

one thing [A]

the

των

of the

επουρανιων

of heavenly

δοξα

"glory"

ετερα

other

δε

another thing [B]

the

των

of the

επιγειων

of earthly

1 Corinthians 15:46

Howbeit that [was] not first which is spiritual, but that which is natural; and afterward that which is spiritual.

αλλ

but

ου

not

πρωτον

first

το

the

πνευματικον

spiritual

αλλα

but

το

the

ψυχικον

animalistic

επειτα

then afterward

το

the

πνευματικον

spiritual

2 Corinthians 1:9

But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

αλλα

but

αυτοι

they

εν

in(to)

εαυτοις

to ourselves

το

the

αποκριμα

verdict

του

of the

θανατου

of death

εσχηκαμεν

we had

ινα

that

μη

not

πεποιθοτες

having trusted

ωμεν

we may be

εφ

upon

εαυτοις

to ourselves

αλλ

but

επι

unto

τω

to the

θεω

to God

τω

to the

εγειροντι

to raising

τους

the

νεκρους

dead

2 Corinthians 1:12

For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to youward.

the

γαρ

for

καυχησις

loud affirmation

ημων

of us

αυτη

this

εστιν

it is

το

the

μαρτυριον

testimony

της

of the

συνειδησεως

of co-knowledge

ημων

of us

οτι

that

εν

in(to)

απλοτητι

to consistency

και

and

ειλικρινεια

to sun-clearness

θεου

of God

ουκ

not

εν

in(to)

σοφια

to wisdom

σαρκικη

to fleshly

αλλ

but

εν

in(to)

χαριτι

to joy

θεου

of God

ανεστραφημεν

we were tu(r)ned into

εν

in(to)

τω

to the

κοσμω

to world-order

περισσοτερως

abundantly

δε

προς

toward

υμας

you

2 Corinthians 1:13

For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;

ου

not

γαρ

for

αλλα

other

γραφομεν

we write

υμιν

to you

αλλ

but

which

αναγινωσκετε

you read

και

and

επιγινωσκετε

you recognize

ελπιζω

I "hope"

δε

οτι

that

και

and

εως

until

τελους

of Yield

επιγνωσεσθε

you will recognize

2 Corinthians 1:19

For the Son of God, Jesus Christ, who was preached among you by us, [even] by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.

the

γαρ

for

του

of the

θεου

of God

υιος

son

ιησους

Jesus

χριστος

Christ

the

εν

in(to)

υμιν

to you

δι

through

ημων

of us

κηρυχθεις

being proclaimed

δι

through

εμου

of me

και

and

σιλουανου

of Silvanus

και

and

τιμοθεου

of Timothy

ουκ

not

εγενετο

it was/came to be

ναι

surely

και

and

ου

not

αλλα

but

ναι

surely

εν

in(to)

αυτω

to him

γεγονεν

it has become

2 Corinthians 1:24

Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

ουχ

not

οτι

that

κυριευομεν

we master

υμων

of you

της

of the

πιστεως

of sureness

αλλα

but

συνεργοι

colleagues

εσμεν

we are

της

of the

χαρας

of rejoicing

υμων

of you

τη

to the

γαρ

for

πιστει

to sureness

εστηκατε

you have stood

2 Corinthians 2:4

For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.

εκ

from

γαρ

for

πολλης

of much

θλιψεως

of constriction

και

and

συνοχης

of clenching

καρδιας

of heart

εγραψα

I wrote

υμιν

to you

δια

through

πολλων

of many

δακρυων

of tears

ουχ

not

ινα

that

λυπηθητε

you might be grieved

αλλα

but

την

the

αγαπην

"love"

ινα

that

γνωτε

you might know

ην

which

εχω

I have

περισσοτερως

abundantly

εις

in(to)/un(to)

υμας

you

2 Corinthians 2:5

But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

ει

δε

τις

some

λελυπηκεν

he/it has grieved

ουκ

not

εμε

λελυπηκεν

he/it has grieved

αλλα

but

απο

out of

μερους

of part

ινα

that

μη

not

επιβαρω

I may place a burden upon

παντας

all

υμας

you

2 Corinthians 2:13

I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.

ουκ

not

εσχηκα

I had

ανεσιν

freedom

τω

to the

πνευματι

to spirit

μου

of me

τω

to the

μη

not

ευρειν

to find

με

τιτον

Titus

τον

the

αδελφον

brother

μου

of me

αλλα

but

αποταξαμενος

organizing his departure

αυτοις

to them

εξηλθον

I went out

εις

in(to)/un(to)

μακεδονιαν

Macedonia

2 Corinthians 2:17

For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

ου

not

γαρ

for

εσμεν

we are

ως

οι

the

πολλοι

many

καπηλευοντες

[see note]

τον

the

λογον

word

του

of the

θεου

of God

αλλ

but

ως

εξ

from

ειλικρινειας

of sun-clearness

αλλ

but

ως

εκ

from

θεου

of God

κατενωπιον

wholly in the eye

του

of the

θεου

of God

εν

in(to)

χριστω

to Christ

λαλουμεν

we speak

2 Corinthians 3:3

[Forasmuch as ye are] manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

φανερουμενοι

being made conspicuous

οτι

that

εστε

you are

επιστολη

letter

χριστου

of Christ

διακονηθεισα

being "deaconated"

υφ

ημων

of us

εγγεγραμμενη

having been inscribed within

ου

not

μελανι

to ink

αλλα

but

πνευματι

to spirit

θεου

of God

ζωντος

of living

ουκ

not

εν

in(to)

πλαξιν

[see note]

λιθιναις

to stone

αλλ

but

εν

in(to)

πλαξιν

[see note]

καρδιαις

to hearts

σαρκιναις

to fleshly

2 Corinthians 3:5

Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency [is] of God;

ουχ

not

οτι

that

ικανοι

sufficient

εσμεν

we are

αφ

out of

εαυτων

of ourselves

λογισασθαι

to consider

τι

some

ως

εξ

from

εαυτων

of ourselves

αλλ

but

the

ικανοτης

adequacy

ημων

of us

εκ

from

του

of the

θεου

of God

2 Corinthians 3:6

Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

ος

who

και

and

ικανωσεν

he made us adequate

ημας

διακονους

deacons

καινης

of brand-new

διαθηκης

of contract

ου

not

γραμματος

of letter

αλλα

but

πνευματος

of spirit

το

the

γαρ

for

γραμμα

letter

αποκτενει

it condemns to death

το

the

δε

πνευμα

spirit

ζωοποιει

it makes alive

2 Corinthians 3:14

But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which [vail] is done away in Christ.

αλλ

but

επωρωθη

it was petrified

τα

the

νοηματα

deliberations

αυτων

of them

αχρι

until

γαρ

for

της

of the

σημερον

today

το

the

αυτο

καλυμμα

cover

επι

unto

τη

to the

αναγνωσει

to reading

της

of the

παλαιας

of old

διαθηκης

of contract

μενει

it stays

μη

not

ανακαλυπτομενον

being recovered

which

τι

some

εν

in(to)

χριστω

to Christ

καταργειται

it is rendered idle

2 Corinthians 3:15

But even unto this day, when Moses is read, the vail is upon their heart.

αλλ

but

εως

until

σημερον

today

ηνικα

[see note]

αναγινωσκεται

he is read

μωυσης

Moses

καλυμμα

cover

επι

unto

την

the

καρδιαν

heart

αυτων

of them

κειται

it is set up

2 Corinthians 4:2

But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

αλλα

but

απειπαμεθα

we said out of

τα

the

κρυπτα

hidden [things]

της

of the

αισχυνης

of shame

μη

not

περιπατουντες

walking around

εν

in(to)

πανουργια

to craftiness

μηδε

neither

δολουντες

adulterating

τον

the

λογον

word

του

of the

θεου

of God

αλλα

but

τη

to the

φανερωσει

to conspicuity

της

of the

αληθειας

of truth

συνιστωντες

commending

εαυτους

ourselves

προς

toward

πασαν

all

συνειδησιν

co-knowledge

ανθρωπων

of men

ενωπιον

in the eye

του

of the

θεου

of God

2 Corinthians 4:5

For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

ου

not

γαρ

for

εαυτους

ourselves

κηρυσσομεν

we proclaim

αλλα

but

χριστον

Christ

ιησουν

Jesus

κυριον

lord

εαυτους

ourselves

δε

δουλους

workers

υμων

of you

δια

through

ιησουν

Jesus

2 Corinthians 4:8

[We are] troubled on every side, yet not distressed; [we are] perplexed, but not in despair;

εν

in(to)

παντι

to all

θλιβομενοι

being constricted

αλλ

but

ου

not

στενοχωρουμενοι

being constricted

απορουμενοι

being perplexed

αλλ

but

ουκ

not

εξαπορουμενοι

being perplexed senseless

2 Corinthians 4:9

Persecuted, but not forsaken; cast down, but not destroyed;

διωκομενοι

being hounded

αλλ

but

ουκ

not

εγκαταλειπομενοι

being left altogether

καταβαλλομενοι

being cast down

αλλ

but

ουκ

not

απολλυμενοι

being terminated

2 Corinthians 4:16

For which cause we faint not; but though our outward man perish, yet the inward [man] is renewed day by day.

διο

therefore

ουκ

not

εκκακουμεν

we shirk

αλλ

but

ει

και

and

the

εξω

out

ημων

of us

ανθρωπος

man

διαφθειρεται

he is wholly destroyed

αλλ

but

the

εσωθεν

interior

ανακαινουται

it is re-renewed

ημερα

to day

και

and

ημερα

to day

2 Corinthians 4:18

While we look not at the things which are seen, but at the things which are not seen: for the things which are seen [are] temporal; but the things which are not seen [are] eternal.

μη

not

σκοπουντων

of considering

ημων

of us

τα

the

βλεπομενα

being seen

αλλα

but

τα

the

μη

not

βλεπομενα

being seen

τα

the

γαρ

for

βλεπομενα

being seen

προσκαιρα

temporary

τα

the

δε

μη

not

βλεπομενα

being seen

αιωνια

eternal

2 Corinthians 5:4

For we that are in [this] tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.

και

and

γαρ

for

οι

the

οντες

those being

εν

in(to)

τω

to the

σκηνει

to dwelling

στεναζομεν

we groan

βαρουμενοι

being burdened

εφ

upon

to which

ου

not

θελομεν

we want

εκδυσασθαι

to strip bare

αλλ

but

επενδυσασθαι

to be over-clothed

ινα

that

καταποθη

he might be drunk up

το

the

θνητον

mortal

υπο

της

of the

ζωης

of life

2 Corinthians 5:12

For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to [answer] them which glory in appearance, and not in heart.

ου

not

γαρ

for

παλιν

again

εαυτους

ourselves

συνιστανομεν

we commend

υμιν

to you

αλλα

but

αφορμην

derived thrust

διδοντες

giving

υμιν

to you

καυχηματος

of loud affirming

υπερ

on behalf

ημων

of us

ινα

that

εχητε

you may have

προς

toward

τους

the

εν

in(to)

προσωπω

to face

καυχωμενους

loudly affirming

και

and

ου

not

καρδια

to heart

2 Corinthians 5:15

And [that] he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

και

and

υπερ

for

παντων

of all

απεθανεν

he died

ινα

that

οι

the

ζωντες

living

μηκετι

no more

εαυτοις

to themselves

ζωσιν

they may live

αλλα

but

τω

to the

υπερ

for

αυτων

of them

αποθανοντι

to dying

και

and

εγερθεντι

to being raised

Greek New Testament concordance of the conjunction αλλα [Str-235], which occurs 639 times in the New Testament

This word does not inflect and thus stays the same in all contexts.

Source: https://www.abarim-publications.com/Concordance/I/c-235-4.html