So all the generations from Abraham to David [are] fourteen generations; and from David until the carrying away into Babylon [are] fourteen generations; and from the carrying away into Babylon unto Christ [are] fourteen generations.

Bring forth therefore fruits meet for repentance:

And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them,] the same shall be called great in the kingdom of heaven.

Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

Be ye therefore perfect, even as your Father which is in heaven is perfect.

Therefore when thou doest [thine] alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great [is] that darkness!

Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day [is] the evil thereof.

If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.

Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.

Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

Fear ye not therefore, ye are of more value than many sparrows.

Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.

How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?

Hear ye therefore the parable of the sower.

So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?

As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

And his sisters, are they not all with us? Whence then hath this [man] all these things?

And his disciples asked him, saying, Why then say the scribes that Elias must first come?

Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.

And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?

The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?

Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.

Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.

Therefore in the resurrection whose wife shall she be of the seven? for they all had her.

He saith unto them, How then doth David in spirit call him Lord, saying,

If David then call him Lord, how is he his son?

All therefore whatsoever they bid you observe, [that] observe and do; but do not ye after their works: for they say, and do not.

Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

Wherefore if they shall say unto you, Behold, [he is] in the desert; go not forth: behold, he is in the secret chambers; believe [it] not.

Watch therefore: for ye know not what hour your Lord doth come.

Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

Thou oughtest therefore to have put my money to the exchangers, and [then] at my coming I should have received mine own with usury.

Take therefore the talent from him, and give [it] unto him which hath ten talents.

But how then shall the scriptures be fulfilled, that thus it must be?

Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?

Pilate saith unto them, What shall I do then with Jesus which is called Christ? [They] all say unto him, Let him be crucified.

Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.

There came then his brethren and his mother, and, standing without, sent unto him, calling him.

What therefore God hath joined together, let not man put asunder.

And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?

Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.

What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.

He is not the God of the dead, but the God of the living: ye therefore do greatly err.

David therefore himself calleth him Lord; and whence is he [then] his son? And the common people heard him gladly.

Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:

And Pilate answered and said again unto them, What will ye then that I shall do [unto him] whom ye call the King of the Jews?

So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.

Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?

Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to [our] father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.

And the people asked him, saying, What shall we do then?

And many other things in his exhortation preached he unto the people.

If thou therefore wilt worship me, all shall be thine.

Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy [it? ]

Be ye therefore merciful, as your Father also is merciful.

And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?

And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

Therefore said he unto them, The harvest truly [is] great, but the labourers [are] few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?

And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

If ye then, being evil, know how to give good gifts unto your children: how much more shall [your] heavenly Father give the Holy Spirit to them that ask him?

The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when [thine eye] is evil, thy body also [is] full of darkness.

Take heed therefore that the light which is in thee be not darkness.

If thy whole body therefore [be] full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.

But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.

If ye then be not able to do that thing which is least, why take ye thought for the rest?

Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

The Lord then answered him, and said, [Thou] hypocrite, doth not each one of you on the sabbath loose his ox or [his] ass from the stall, and lead [him] away to watering?

So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

And he was angry, and would not go in: therefore came his father out, and intreated him.

If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true [riches? ]

Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:

He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.

So they cast him out of the vineyard, and killed [him.] What therefore shall the lord of the vineyard do unto them?

And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?

There were therefore seven brethren: and the first took a wife, and died without children.

Therefore in the resurrection whose wife of them is she? for seven had her to wife.

David therefore calleth him Lord, how is he then his son?

And they asked him, saying, Master, but when shall these things be? and what sign [will there be] when these things shall come to pass?

And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am [Christ;] and the time draweth near: go ye not therefore after them.