Greek New Testament concordance of the preposition εν

Romans 5:21

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

ινα

that

ωσπερ

wholly as

εβασιλευσεν

it became king

the

αμαρτια

error

εν

in(to)

τω

to the

θανατω

to death

ουτως

thus

και

and

the

χαρις

joy

βασιλευση

it might be king

δια

through

δικαιοσυνης

of righteousness

εις

in(to)/un(to)

ζωην

life

αιωνιον

eternal

δια

through

ιησου

of Jesus

χριστου

of Christ

του

of the

κυριου

of lord

ημων

of us

Romans 6:2

God forbid. How shall we, that are dead to sin, live any longer therein?

μη

not

γενοιτο

it may be/become

οιτινες

who

απεθανομεν

we died

τη

to the

αμαρτια

to error

πως

how?

ετι

still

ζησομεν

we will live

εν

in(to)

αυτη

to her

Romans 6:4

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

συνεταφημεν

we were jointly interred

ουν

therefore

αυτω

to him

δια

through

του

of the

βαπτισματος

of immersal

εις

in(to)/un(to)

τον

the

θανατον

death

ινα

that

ωσπερ

wholly as

ηγερθη

he was raised

χριστος

Christ

εκ

from

νεκρων

of [the] dead

δια

through

της

of the

δοξης

of "glory"

του

of the

πατρος

of father

ουτως

thus

και

and

ημεις

εν

in(to)

καινοτητι

to brand-newness

ζωης

of life

περιπατησωμεν

we might walk around

Romans 6:11

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

ουτως

thus

και

and

υμεις

you

λογιζεσθε

you consider

εαυτους

yourselves

νεκρους

dead

μεν

indeed [A]

ειναι

to be

τη

to the

αμαρτια

to error

ζωντας

living

δε

but [B]

τω

to the

θεω

to God

εν

in(to)

χριστω

to Christ

ιησου

to Jesus

τω

to the

κυριω

to lord

ημων

of us

Romans 6:12

Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

μη

not

ουν

therefore

βασιλευετω

it be king

the

αμαρτια

error

εν

in(to)

τω

to the

θνητω

to mortal

υμων

of you

σωματι

to body

εις

in(to)/un(to)

το

the

υπακουειν

to obey

αυτη

to her

εν

in(to)

ταις

to the

επιθυμιαις

to desires

αυτου

of it

Romans 6:23

For the wages of sin [is] death; but the gift of God [is] eternal life through Jesus Christ our Lord.

τα

the

γαρ

for

οψωνια

salaries

της

of the

αμαρτιας

of error

θανατος

death

το

the

δε

χαρισμα

gift

του

of the

θεου

of God

ζωη

life

αιωνιος

eternal

εν

in(to)

χριστω

to Christ

ιησου

to Jesus

τω

to the

κυριω

to lord

ημων

of us

Romans 7:5

For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

οτε

when

γαρ

for

ημεν

we were

εν

in(to)

τη

to the

σαρκι

to flesh

τα

the

παθηματα

experiences

των

of the

αμαρτιων

of errors

τα

the

δια

through

του

of the

νομου

of law

ενηργειτο

it was working internally

εν

in(to)

τοις

to the

μελεσιν

to members

ημων

of us

εις

in(to)/un(to)

το

the

καρποφορησαι

to be fruit-bringing

τω

to the

θανατω

to death

Romans 7:6

But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not [in] the oldness of the letter.

νυνι

now

δε

κατηργηθημεν

we were rendered idle

απο

out of

του

of the

νομου

of law

αποθανοντες

dying

εν

in(to)

to which

κατειχομεθα

we were being held

ωστε

so that

δουλευειν

to work

ημας

εν

in(to)

καινοτητι

to brand-newness

πνευματος

of spirit

και

and

ου

not

παλαιοτητι

to oldness

γραμματος

of letter

Romans 7:8

But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin [was] dead.

αφορμην

derived thrust

δε

λαβουσα

taking

the

αμαρτια

error

δια

through

της

of the

εντολης

of directive

κατειργασατο

it effectuated

εν

in(to)

εμοι

to me

πασαν

all

επιθυμιαν

desire

χωρις

apart

γαρ

for

νομου

of law

αμαρτια

error

νεκρα

dead

Romans 7:17

Now then it is no more I that do it, but sin that dwelleth in me.

νυνι

now

δε

ουκετι

no more

εγω

κατεργαζομαι

I effectuated

αυτο

αλλ

but

the

οικουσα

inhabiting

εν

in(to)

εμοι

to me

αμαρτια

error

Romans 7:18

For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but [how] to perform that which is good I find not.

οιδα

I have seen

γαρ

for

οτι

that

ουκ

not

οικει

it inhabits

εν

in(to)

εμοι

to me

τουτ

this

εστιν

it is

εν

in(to)

τη

to the

σαρκι

to flesh

μου

of me

αγαθον

good

το

the

γαρ

for

θελειν

to want

παρακειται

it is set near

μοι

to me

το

the

δε

κατεργαζεσθαι

to effectuate

το

the

καλον

good

ουχ

not

ευρισκω

I find

Romans 7:20

Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

ει

δε

which

ου

not

θελω

I want

εγω

τουτο

this

ποιω

I do

ουκετι

no more

εγω

κατεργαζομαι

I effectuated

αυτο

αλλ

but

the

οικουσα

inhabiting

εν

in(to)

εμοι

to me

αμαρτια

error

Romans 7:23

But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

βλεπω

I see

δε

ετερον

another

νομον

law

εν

in(to)

τοις

to the

μελεσιν

to members

μου

of me

αντιστρατευομενον

warring against

τω

to the

νομω

to law

του

of the

νοος

of mind

μου

of me

και

and

αιχμαλωτιζοντα

capturing

με

τω

to the

νομω

to law

της

of the

αμαρτιας

of error

τω

to the

οντι

to being

εν

in(to)

τοις

to the

μελεσιν

to members

μου

of me

Romans 8:1

[There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

ουδεν

not one

αρα

then

νυν

now

κατακριμα

condemnation

τοις

to the

εν

in(to)

χριστω

to Christ

ιησου

to Jesus

μη

not

κατα

down (to/on)

σαρκα

flesh

περιπατουσιν

to walking around

αλλα

but

κατα

down (to/on)

πνευμα

spirit

Romans 8:2

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

the

γαρ

for

νομος

law

του

of the

πνευματος

of spirit

της

of the

ζωης

of life

εν

in(to)

χριστω

to Christ

ιησου

to Jesus

ηλευθερωσεν

he made lawfully free

με

απο

out of

του

of the

νομου

of law

της

of the

αμαρτιας

of error

και

and

του

of the

θανατου

of death

Romans 8:3

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

το

the

γαρ

for

αδυνατον

impossible

του

of the

νομου

of law

εν

in(to)

to which

ησθενει

he was being strengthless

δια

through

της

of the

σαρκος

of flesh

the

θεος

God

τον

the

εαυτου

of himself

υιον

son

πεμψας

sending

εν

in(to)

ομοιωματι

to similitude

σαρκος

of flesh

αμαρτιας

of error

και

and

περι

about

αμαρτιας

of error

κατεκρινεν

it condemned

την

the

αμαρτιαν

error

εν

in(to)

τη

to the

σαρκι

to flesh

Romans 8:4

That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

ινα

that

το

the

δικαιωμα

justification

του

of the

νομου

of law

πληρωθη

it might be accomplished

εν

in(to)

ημιν

to us

τοις

to the

μη

not

κατα

down (to/on)

σαρκα

flesh

περιπατουσιν

to walking around

αλλα

but

κατα

down (to/on)

πνευμα

spirit

Romans 8:8

So then they that are in the flesh cannot please God.

οι

the

δε

εν

in(to)

σαρκι

to flesh

οντες

those being

θεω

to God

αρεσαι

to be in harmony

ου

not

δυνανται

they can

Romans 8:9

But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

υμεις

you

δε

ουκ

not

εστε

you are

εν

in(to)

σαρκι

to flesh

αλλ

but

εν

in(to)

πνευματι

to spirit

ειπερ

if/as indeed

πνευμα

spirit

θεου

of God

οικει

he inhabits

εν

in(to)

υμιν

to you

ει

δε

τις

some

πνευμα

spirit

χριστου

of Christ

ουκ

not

εχει

he has

ουτος

this

ουκ

not

εστιν

he is

αυτου

of him

Romans 8:10

And if Christ [be] in you, the body [is] dead because of sin; but the Spirit [is] life because of righteousness.

ει

δε

χριστος

Christ

εν

in(to)

υμιν

to you

το

the

μεν

indeed [A]

σωμα

body

νεκρον

dead

δια

through

αμαρτιαν

error

το

the

δε

but [B]

πνευμα

spirit

ζωη

life

δια

through

δικαιοσυνην

righteousness

Romans 8:11

But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

ει

δε

το

the

πνευμα

spirit

του

of the

εγειραντος

of raising

ιησουν

Jesus

εκ

from

νεκρων

of [the] dead

οικει

he inhabits

εν

in(to)

υμιν

to you

the

εγειρας

raising

τον

the

χριστον

Christ

εκ

from

νεκρων

of [the] dead

ζωοποιησει

he will make alive

και

and

τα

the

θνητα

mortal

σωματα

bodies

υμων

of you

δια

through

το

the

ενοικουν

inhabiting

αυτου

of him

πνευμα

spirit

εν

in(to)

υμιν

to you

Romans 8:15

For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

ου

not

γαρ

for

ελαβετε

you take

πνευμα

spirit

δουλειας

of labor

παλιν

again

εις

in(to)/un(to)

φοβον

fear

αλλ

but

ελαβετε

you take

πνευμα

spirit

υιοθεσιας

of adoption

εν

in(to)

to which

κραζομεν

we cry out

αββα

Abba

the

πατηρ

father

Romans 8:23

And not only [they,] but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, [to wit,] the redemption of our body.

ου

not

μονον

only

δε

αλλα

but

και

and

αυτοι

they

την

the

απαρχην

first-yield

του

of the

πνευματος

of spirit

εχοντες

having

και

and

ημεις

αυτοι

they

εν

in(to)

εαυτοις

to ourselves

στεναζομεν

we groan

υιοθεσιαν

adoption

απεκδεχομενοι

anticipating from

την

the

απολυτρωσιν

redemption

του

of the

σωματος

of body

ημων

of us

Romans 8:29

For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren.

οτι

that

ους

which

προεγνω

he foreknew

και

and

προωρισεν

he predetermined

συμμορφους

same-formed

της

of the

εικονος

of impression

του

of the

υιου

of son

αυτου

of him

εις

in(to)/un(to)

το

the

ειναι

to be

αυτον

him

πρωτοτοκον

firstborn

εν

in(to)

πολλοις

to many

αδελφοις

to brothers

Romans 8:34

Who [is] he that condemneth? [It is] Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

τις

who?

the

κατακρινων

condemning

χριστος

Christ

the

αποθανων

dying

μαλλον

δε

και

and

εγερθεις

being raised

ος

who

και

and

εστιν

he is

εν

in(to)

δεξια

to right

του

of the

θεου

of God

ος

who

και

and

εντυγχανει

he intercedes

υπερ

for

ημων

of us

Romans 8:37

Nay, in all these things we are more than conquerors through him that loved us.

αλλ

but

εν

in(to)

τουτοις

to these

πασιν

to all

υπερνικωμεν

we are more than victorious

δια

through

του

of the

αγαπησαντος

of "loving"

ημας

Romans 8:39

Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

ουτε

neither

υψωμα

elevation

ουτε

neither

βαθος

depth

ουτε

neither

τις

some

κτισις

creation

ετερα

other

δυνησεται

it will be able

ημας

χωρισαι

to separate

απο

out of

της

of the

αγαπης

of "love"

του

of the

θεου

of God

της

of the

εν

in(to)

χριστω

to Christ

ιησου

to Jesus

τω

to the

κυριω

to lord

ημων

of us

Romans 9:1

I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

αληθειαν

truth

λεγω

I say

εν

in(to)

χριστω

to Christ

ου

not

ψευδομαι

I lie

συμμαρτυρουσης

of witnessing jointly

μοι

to me

της

of the

συνειδησεως

of co-knowledge

μου

of me

εν

in(to)

πνευματι

to spirit

αγιω

to holy

Romans 9:7

Neither, because they are the seed of Abraham, [are they] all children: but, In Isaac shall thy seed be called.

ουδ

neither

οτι

that

εισιν

they are

σπερμα

seed

αβρααμ

Abraham

παντες

all

τεκνα

children

αλλ

but

εν

in(to)

ισαακ

Isaac

κληθησεται

it will be called

σοι

to you

σπερμα

seed

Romans 9:17

For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

λεγει

it says

γαρ

for

the

γραφη

Classic

τω

to the

φαραω

Pharaoh

οτι

that

εις

in(to)/un(to)

αυτο

τουτο

this

εξηγειρα

I raised up

σε

you

οπως

so that

ενδειξωμαι

I might en-demonstrate

εν

in(to)

σοι

to you

την

the

δυναμιν

capability

μου

of me

και

and

οπως

so that

διαγγελη

it might be messaged throughout

το

the

ονομα

name

μου

of me

εν

in(to)

παση

to all

τη

to the

γη

to earth

Romans 9:22

[What] if God, willing to shew [his] wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

ει

δε

θελων

wanting

the

θεος

God

ενδειξασθαι

to en-demonstrate

την

the

οργην

liquation

και

and

γνωρισαι

to make known

το

the

δυνατον

ableness

αυτου

of him

ηνεγκεν

he endured

εν

in(to)

πολλη

to much

μακροθυμια

to patience

σκευη

gear

οργης

of liquation

κατηρτισμενα

having been put in perfect order

εις

in(to)/un(to)

απωλειαν

extermination

Romans 9:25

As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

ως

και

and

εν

in(to)

τω

to the

ωσηε

Hosea

λεγει

he says

καλεσω

I will call

τον

the

ου

not

λαον

people

μου

of me

λαον

people

μου

of me

και

and

την

the

ουκ

not

ηγαπημενην

having been "loved"

ηγαπημενην

having been "loved"

Romans 9:26

And it shall come to pass, [that] in the place where it was said unto them, Ye [are] not my people; there shall they be called the children of the living God.

και

and

εσται

it will be

εν

in(to)

τω

to the

τοπω

to place

ου

where

ερρηθη

it was spoken

αυτοις

to them

ου

not

λαος

people

μου

of me

υμεις

you

εκει

there

κληθησονται

they will be called

υιοι

sons

θεου

of God

ζωντος

of living

Romans 9:28

For he will finish the work, and cut [it] short in righteousness: because a short work will the Lord make upon the earth.

λογον

word

γαρ

for

συντελων

jointly completing

και

and

συντεμνων

jointly cutting

εν

in(to)

δικαιοσυνη

to righteousness

οτι

that

λογον

word

συντετμημενον

having been jointly cut

ποιησει

he will do

κυριος

lord

επι

unto

της

of the

γης

of earth

Romans 9:33

As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

καθως

γεγραπται

it has been written

ιδου

you see

τιθημι

I lay down

εν

in(to)

σιων

Zion

λιθον

stone

προσκομματος

of something strikable

και

and

πετραν

rock

σκανδαλου

of night-fishing light

και

and

πας

all

the

πιστευων

believing

επ

upon

αυτω

to him

ου

not

καταισχυνθησεται

he will be put to shame

Romans 10:5

For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

μωυσης

Moses

γαρ

for

γραφει

he writes

την

the

δικαιοσυνην

righteousness

την

the

εκ

from

του

of the

νομου

of law

οτι

that

the

ποιησας

doing

αυτα

them

ανθρωπος

man

ζησεται

he will live

εν

in(to)

αυτοις

to them

Romans 10:6

But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down [from above:])

the

δε

εκ

from

πιστεως

of sureness

δικαιοσυνη

righteousness

ουτως

thus

λεγει

it says

μη

not

ειπης

you might say

εν

in(to)

τη

to the

καρδια

to heart

σου

of you

τις

who?

αναβησεται

he will go up

εις

in(to)/un(to)

τον

the

ουρανον

heaven

τουτ

this

εστιν

it is

χριστον

Christ

καταγαγειν

to bring down

Romans 10:8

But what saith it? The word is nigh thee, [even] in thy mouth, and in thy heart: that is, the word of faith, which we preach;

αλλα

but

τι

what?

λεγει

it says

εγγυς

near

σου

of you

το

the

ρημα

utterance

εστιν

it is

εν

in(to)

τω

to the

στοματι

to mouth

σου

of you

και

and

εν

in(to)

τη

to the

καρδια

to heart

σου

of you

τουτ

this

εστιν

it is

το

the

ρημα

utterance

της

of the

πιστεως

of sureness

which

κηρυσσομεν

we proclaim

Romans 10:9

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

οτι

that

εαν

ομολογησης

you might concur

εν

in(to)

τω

to the

στοματι

to mouth

σου

of you

κυριον

lord

ιησουν

Jesus

και

and

πιστευσης

you might believe

εν

in(to)

τη

to the

καρδια

to heart

σου

of you

οτι

that

the

θεος

God

αυτον

him

ηγειρεν

he incited

εκ

from

νεκρων

of [the] dead

σωθηση

you will be saved

Romans 11:2

God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

ουκ

not

απωσατο

he pushed from

the

θεος

God

τον

the

λαον

people

αυτου

of him

ον

which

προεγνω

he foreknew

ουκ

not

οιδατε

you have seen

εν

in(to)

ηλια

to Elijah

τι

what?

λεγει

it says

the

γραφη

Classic

ως

εντυγχανει

he intercedes

τω

to the

θεω

to God

κατα

down (to/on)

του

of the

ισραηλ

Israel

λεγων

saying

Romans 11:5

Even so then at this present time also there is a remnant according to the election of grace.

ουτως

thus

ουν

therefore

και

and

εν

in(to)

τω

to the

νυν

now

καιρω

to period

λειμμα

remnant

κατ

down (to/on)

εκλογην

out-selection

χαριτος

of joy

γεγονεν

it has become

Romans 11:17

And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

ει

δε

τινες

some

των

of the

κλαδων

of branches

εξεκλασθησαν

they were broken off

συ

you

δε

αγριελαιος

natural olive

ων

being

ενεκεντρισθης

you were grafted in

εν

in(to)

αυτοις

to them

και

and

συγκοινωνος

fellow partaker

της

of the

ριζης

of root

και

and

της

of the

πιοτητος

[see note]

της

of the

ελαιας

of olive

εγενου

you were/became

Romans 12:3

For I say, through the grace given unto me, to every man that is among you, not to think [of himself] more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

λεγω

I say

γαρ

for

δια

through

της

of the

χαριτος

of joy

της

of the

δοθεισης

of being given

μοι

to me

παντι

to all

τω

to the

οντι

to being

εν

in(to)

υμιν

to you

μη

not

υπερφρονειν

to over-verbalize

παρ

beyond

which

δει

it must be

φρονειν

to verbalize

αλλα

but

φρονειν

to verbalize

εις

in(to)/un(to)

το

the

σωφρονειν

to have sound verbal discipline

εκαστω

to each

ως

the

θεος

God

εμερισεν

he distributed

μετρον

measure

πιστεως

of sureness

Romans 12:4

For as we have many members in one body, and all members have not the same office:

καθαπερ

wholly as

γαρ

for

εν

in(to)

ενι

to one

σωματι

to body

μελη

members

πολλα

many

εχομεν

we have

τα

the

δε

μελη

members

παντα

all

ου

not

την

the

αυτην

her

εχει

it has

πραξιν

practice

Romans 12:5

So we, [being] many, are one body in Christ, and every one members one of another.

ουτως

thus

οι

the

πολλοι

many

εν

one

σωμα

body

εσμεν

we are

εν

in(to)

χριστω

to Christ

the

δε

καθ

down (to/on)

εις

one

αλληλων

of one another

μελη

members

Romans 12:7

Or ministry, [let us wait] on [our] ministering: or he that teacheth, on teaching;

ειτε

whether

διακονιαν

deaconry

εν

in(to)

τη

to the

διακονια

to deaconry

ειτε

whether

the

διδασκων

teaching

εν

in(to)

τη

to the

διδασκαλια

to teaching

Romans 12:8

Or he that exhorteth, on exhortation: he that giveth, [let him do it] with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.

ειτε

whether

the

παρακαλων

near-calling

εν

in(to)

τη

to the

παρακλησει

to near-calling

the

μεταδιδους

imparting

εν

in(to)

απλοτητι

to consistency

the

προισταμενος

protecting

εν

in(to)

σπουδη

to resolve

the

ελεων

providing mercy

εν

in(to)

ιλαροτητι

[see note]

Romans 12:21

Be not overcome of evil, but overcome evil with good.

μη

not

νικω

you be overcome

υπο

του

of the

κακου

of bad

αλλα

but

νικα

you overcome

εν

in(to)

τω

to the

αγαθω

to good

το

the

κακον

bad

Romans 13:9

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

το

the

γαρ

for

ου

not

μοιχευσεις

you will accommodate adultery

ου

not

φονευσεις

you will murder

ου

not

κλεψεις

you will steal

ου

not

ψευδομαρτυρησεις

you will not testify falsely

ουκ

not

επιθυμησεις

you will desire

και

and

ει

τις

some

ετερα

other

εντολη

directive

εν

in(to)

τουτω

to this

τω

to the

λογω

to word

ανακεφαλαιουται

it/she is summarized

εν

in(to)

τω

to the

αγαπησεις

you will "love"

τον

the

πλησιον

neighbor

σου

of you

ως

σεαυτον

yourself

Romans 13:13

Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

ως

εν

in(to)

ημερα

to day

ευσχημονως

decorously

περιπατησωμεν

we might walk around

μη

not

κωμοις

to boorish feasts

και

and

μεθαις

to drunken brawls

μη

not

κοιταις

to "place of setting"

και

and

ασελγειαις

to licentiousnesses

μη

not

εριδι

to quarrel

και

and

ζηλω

to jealousy

Romans 14:5

One man esteemeth one day above another: another esteemeth every day [alike.] Let every man be fully persuaded in his own mind.

ος

who

μεν

indeed

κρινει

he judges

ημεραν

day

παρ

above

ημεραν

day

ος

who

δε

κρινει

he judges

πασαν

all

ημεραν

day

εκαστος

each

εν

in(to)

τω

to the

ιδιω

to his own

νοι

to mind

πληροφορεισθω

he may be carried to fullness

Romans 14:14

I know, and am persuaded by the Lord Jesus, that [there is] nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him [it is] unclean.

οιδα

I have seen

και

and

πεπεισμαι

I have been persuaded

εν

in(to)

κυριω

to lord

ιησου

to Jesus

οτι

that

ουδεν

nothing

κοινον

common

δι

through

αυτου

of it

ει

μη

not

τω

to the

λογιζομενω

to considering

τι

some

κοινον

common

ειναι

to be

εκεινω

to that [one]

κοινον

common

Romans 14:17

For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

ου

not

γαρ

for

εστιν

it is

the

βασιλεια

kingdom

του

of the

θεου

of God

βρωσις

an eating

και

and

ποσις

[a] drinking

αλλα

but

δικαιοσυνη

righteousness

και

and

ειρηνη

peace

και

and

χαρα

rejoicing

εν

in(to)

πνευματι

to spirit

αγιω

to holy

Romans 14:18

For he that in these things serveth Christ [is] acceptable to God, and approved of men.

the

γαρ

for

εν

in(to)

τουτοις

to these

δουλευων

working

τω

to the

χριστω

to Christ

ευαρεστος

well-agreeable

τω

to the

θεω

to God

και

and

δοκιμος

accepted

τοις

to the

ανθρωποις

to men

Romans 14:21

[It is] good neither to eat flesh, nor to drink wine, nor [any thing] whereby thy brother stumbleth, or is offended, or is made weak.

καλον

good

το

the

μη

not

φαγειν

to eat

κρεα

[see note]

μηδε

neither

πιειν

to drink

οινον

wine

μηδε

neither

εν

in(to)

to which

the

αδελφος

brother

σου

of you

προσκοπτει

he strikes toward

σκανδαλιζεται

he is night-fished

ασθενει

he is strengthless

Romans 14:22

Hast thou faith? have [it] to thyself before God. Happy [is] he that condemneth not himself in that thing which he alloweth.

συ

you

πιστιν

sureness

εχεις

you have

κατα

down (to/on)

σεαυτον

yourself

εχε

you have

ενωπιον

in the eye

του

of the

θεου

of God

μακαριος

untouchable

the

μη

not

κρινων

judging

εαυτον

himself

εν

in(to)

to which

δοκιμαζει

he positively assesses

Romans 15:5

Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

the

δε

θεος

God

της

of the

υπομονης

of perseverance

και

and

της

of the

παρακλησεως

of near-calling

δωη

he may give

υμιν

to you

το

the

αυτο

φρονειν

to verbalize

εν

in(to)

αλληλοις

to one another

κατα

down (to/on)

χριστον

Christ

ιησουν

Jesus

Romans 15:6

That ye may with one mind [and] one mouth glorify God, even the Father of our Lord Jesus Christ.

ινα

that

ομοθυμαδον

same-temperedly

εν

in(to)

ενι

to one

στοματι

to mouth

δοξαζητε

you may "glorify"

τον

the

θεον

God

και

and

πατερα

father

του

of the

κυριου

of lord

ημων

of us

ιησου

of Jesus

χριστου

of Christ

Romans 15:9

And that the Gentiles might glorify God for [his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

τα

the

δε

εθνη

nations

υπερ

for

ελεους

of mercy

δοξασαι

to "glorify"

τον

the

θεον

God

καθως

γεγραπται

it has been written

δια

through

τουτο

this

εξομολογησομαι

I will hence-concur

σοι

to you

εν

in(to)

εθνεσιν

to nations

και

and

τω

to the

ονοματι

to name

σου

of you

ψαλω

I will make music

Romans 15:13

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

the

δε

θεος

God

της

of the

ελπιδος

of "hope"

πληρωσαι

he may fill

υμας

you

πασης

of all

χαρας

of rejoicing

και

and

ειρηνης

of peace

εν

in(to)

τω

to the

πιστευειν

to believe

εις

in(to)/un(to)

το

the

περισσευειν

to abound

υμας

you

εν

in(to)

τη

to the

ελπιδι

to "hope"

εν

in(to)

δυναμει

to potential

πνευματος

of spirit

αγιου

of holy

Romans 15:16

That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

εις

in(to)/un(to)

το

the

ειναι

to be

με

λειτουργον

civil servant

ιησου

of Jesus

χριστου

of Christ

εις

in(to)/un(to)

τα

the

εθνη

nations

ιερουργουντα

working sacredly

το

the

ευαγγελιον

valid-data-stream

του

of the

θεου

of God

ινα

that

γενηται

it might become

the

προσφορα

offer

των

of the

εθνων

of nations

ευπροσδεκτος

joyfully accepted with foresight

ηγιασμενη

having been sanctified

εν

in(to)

πνευματι

to spirit

αγιω

to holy

Romans 15:17

I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.

εχω

I have

ουν

therefore

καυχησιν

loud affirmation

εν

in(to)

χριστω

to Christ

ιησου

to Jesus

τα

the

προς

toward

τον

the

θεον

God

Romans 15:19

Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

εν

in(to)

δυναμει

to ability

σημειων

of signs

και

and

τερατων

of portents

εν

in(to)

δυναμει

to ability

πνευματος

of spirit

θεου

of God

ωστε

so that

με

απο

out of

ιερουσαλημ

Jerusalem

και

and

κυκλω

to circle

μεχρι

until

του

of the

ιλλυρικου

of Illyricum

πεπληρωκεναι

to have completed

το

the

ευαγγελιον

valid-data-stream

του

of the

χριστου

of Christ

Romans 15:23

But now having no more place in these parts, and having a great desire these many years to come unto you;

νυνι

now

δε

μηκετι

no more

τοπον

place

εχων

having

εν

in(to)

τοις

to the

κλιμασιν

to climes

τουτοις

to these

επιποθιαν

desire

δε

εχων

having

του

of the

ελθειν

to come

προς

toward

υμας

you

απο

out of

πολλων

of many

ετων

of years

Romans 15:26

For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

ευδοκησαν

they found good

γαρ

for

μακεδονια

Macedonia

και

and

αχαια

Achaia

κοινωνιαν

contribution

τινα

some

ποιησασθαι

to make

εις

in(to)/un(to)

τους

the

πτωχους

destitute

των

of the

αγιων

of holies

των

of the

εν

in(to)

ιερουσαλημ

Jerusalem

Romans 15:27

It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.

ευδοκησαν

they found good

γαρ

for

και

and

οφειλεται

debtors

αυτων

of them

εισιν

they are

ει

γαρ

for

τοις

to the

πνευματικοις

to spiritualities

αυτων

of them

εκοινωνησαν

they participated

τα

the

εθνη

nations

οφειλουσιν

they owe

και

and

εν

in(to)

τοις

to the

σαρκικοις

to fleshly

λειτουργησαι

to work as a civil servant

αυτοις

to them

Romans 15:29

And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.

οιδα

I have seen

δε

οτι

that

ερχομενος

coming

προς

toward

υμας

you

εν

in(to)

πληρωματι

to completeness

ευλογιας

of lavish welfare

του

of the

ευαγγελιου

of valid-data-stream

του

of the

χριστου

of Christ

ελευσομαι

I will come

Romans 15:30

Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in [your] prayers to God for me;

παρακαλω

I near-call

δε

υμας

you

αδελφοι

brothers

δια

through

του

of the

κυριου

of lord

ημων

of us

ιησου

of Jesus

χριστου

of Christ

και

and

δια

through

της

of the

αγαπης

of "love"

του

of the

πνευματος

of spirit

συναγωνισασθαι

to jointly duel

μοι

to me

εν

in(to)

ταις

to the

προσευχαις

to prayers

υπερ

for

εμου

of me

προς

toward

τον

the

θεον

God

Romans 15:31

That I may be delivered from them that do not believe in Judaea; and that my service which [I have] for Jerusalem may be accepted of the saints;

ινα

that

ρυσθω

I might be delivered

απο

out of

των

of the

απειθουντων

of [those] being discordant

εν

in(to)

τη

to the

ιουδαια

to Judea

και

and

ινα

that

the

διακονια

deaconry

μου

of me

the

εις

in(to)/un(to)

ιερουσαλημ

Jerusalem

ευπροσδεκτος

joyfully accepted with foresight

γενηται

it might become

τοις

to the

αγιοις

to holies

Romans 15:32

That I may come unto you with joy by the will of God, and may with you be refreshed.

ινα

that

εν

in(to)

χαρα

to rejoicing

ελθω

I might come

προς

toward

υμας

you

δια

through

θεληματος

of will

θεου

of God

και

and

συναναπαυσωμαι

I might jointly rest

υμιν

to you

Romans 16:1

I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:

συνιστημι

I commend

δε

υμιν

to you

φοιβην

Phoebe

την

the

αδελφην

sister

ημων

of us

ουσαν

being

διακονον

deacon

της

of the

εκκλησιας

of Assembly

της

of the

εν

in(to)

κεγχρεαις

[see note]

Romans 16:2

That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.

ινα

that

αυτην

her

προσδεξησθε

you might accept with foresight

εν

in(to)

κυριω

to lord

αξιως

fittingly

των

of the

αγιων

of holies

και

and

παραστητε

you might stand by

αυτη

to her

εν

in(to)

to which

αν

υμων

of you

χρηζη

he may have need

πραγματι

to (business)-doing

και

and

γαρ

for

αυτη

she

προστατις

protector

πολλων

of many

εγενηθη

she has become

και

and

αυτου

of him

εμου

of me

Romans 16:3

Greet Priscilla and Aquila my helpers in Christ Jesus:

ασπασασθε

you greet

πρισκιλλαν

Priscilla

και

and

ακυλαν

Aquila

τους

the

συνεργους

colleagues

μου

of me

εν

in(to)

χριστω

to Christ

ιησου

to Jesus

Romans 16:7

Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.

ασπασασθε

you greet

ανδρονικον

Andronicus

και

and

ιουνιαν

Junia

τους

the

συγγενεις

kinsmen

μου

of me

και

and

συναιχμαλωτους

fellow-captives

μου

of me

οιτινες

who

εισιν

they are

επισημοι

marked

εν

in(to)

τοις

to the

αποστολοις

to apostles

οι

which

και

and

προ

before

εμου

of me

γεγονασιν

they have become

εν

in(to)

χριστω

to Christ

Romans 16:8

Greet Amplias my beloved in the Lord.

ασπασασθε

you greet

αμπλιαν

Amplias

τον

the

αγαπητον

"beloved"

μου

of me

εν

in(to)

κυριω

to lord

Romans 16:9

Salute Urbane, our helper in Christ, and Stachys my beloved.

ασπασασθε

you greet

ουρβανον

[see note]

τον

the

συνεργον

colleague

ημων

of us

εν

in(to)

χριστω

to Christ

και

and

σταχυν

Stachys

τον

the

αγαπητον

"beloved"

μου

of me

Romans 16:10

Salute Apelles approved in Christ. Salute them which are of Aristobulus' [household. ]

ασπασασθε

you greet

απελλην

Apelles

τον

the

δοκιμον

accepted

εν

in(to)

χριστω

to Christ

ασπασασθε

you greet

τους

the

εκ

from

των

of the

αριστοβουλου

of Aristobulus

Romans 16:11

Salute Herodion my kinsman. Greet them that be of the [household] of Narcissus, which are in the Lord.

ασπασασθε

you greet

ηρωδιωνα

Herodion

τον

the

συγγενη

kinsman

μου

of me

ασπασασθε

you greet

τους

the

εκ

from

των

of the

ναρκισσου

of Narcissus

τους

the

οντας

those being

εν

in(to)

κυριω

to lord

Romans 16:12

Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord.

ασπασασθε

you greet

τρυφαιναν

Tryphaena

και

and

τρυφωσαν

Tryphosa

τας

the

κοπιωσας

toiling

εν

in(to)

κυριω

to lord

ασπασασθε

you greet

περσιδα

Persis

την

the

αγαπητην

"beloved"

ητις

which

πολλα

much

εκοπιασεν

she toiled

εν

in(to)

κυριω

to lord

Romans 16:13

Salute Rufus chosen in the Lord, and his mother and mine.

ασπασασθε

you greet

ρουφον

Rufus

τον

the

εκλεκτον

selected out

εν

in(to)

κυριω

to lord

και

and

την

the

μητερα

mother

αυτου

of him

και

and

εμου

of me

Romans 16:16

Salute one another with an holy kiss. The churches of Christ salute you.

ασπασασθε

you greet

αλληλους

one another

εν

in(to)

φιληματι

to show of love

αγιω

to holy

ασπαζονται

they greet

υμας

you

αι

the

εκκλησιαι

Assemblies

του

of the

χριστου

of Christ

Romans 16:20

And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ [be] with you. Amen.

the

δε

θεος

God

της

of the

ειρηνης

of peace

συντριψει

he will smash together

τον

the

σαταναν

satan

υπο

under

τους

the

ποδας

feet

υμων

of you

εν

in(to)

ταχει

to speediness

the

χαρις

joy

του

of the

κυριου

of lord

ημων

of us

ιησου

of Jesus

χριστου

of Christ

μεθ

with(in)

υμων

of you

Romans 16:22

I Tertius, who wrote [this] epistle, salute you in the Lord.

ασπαζομαι

I greet

υμας

you

εγω

τερτιος

Tertius

the

γραψας

writing

την

the

επιστολην

letter

εν

in(to)

κυριω

to lord

1 Corinthians 1:2

Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called [to be] saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

τη

to the

εκκλησια

to Assembly

του

of the

θεου

of God

τη

to the

ουση

to being

εν

in(to)

κορινθω

to Corinth

ηγιασμενοις

to having been sanctified

εν

in(to)

χριστω

to Christ

ιησου

to Jesus

κλητοις

to called

αγιοις

to holies

συν

with

πασιν

to all

τοις

to the

επικαλουμενοις

to name-claiming

το

the

ονομα

name

του

of the

κυριου

of lord

ημων

of us

ιησου

of Jesus

χριστου

of Christ

εν

in(to)

παντι

to all

τοπω

to place

αυτων

of them

τε

and

και

and

ημων

of us

1 Corinthians 1:4

I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;

ευχαριστω

I express gratitude

τω

to the

θεω

to God

μου

of me

παντοτε

always

περι

about

υμων

of you

επι

unto

τη

to the

χαριτι

to joy

του

of the

θεου

of God

τη

to the

δοθειση

to being given

υμιν

to you

εν

in(to)

χριστω

to Christ

ιησου

to Jesus

1 Corinthians 1:5

That in every thing ye are enriched by him, in all utterance, and [in] all knowledge;

οτι

that

εν

in(to)

παντι

to all

επλουτισθητε

you are enriched

εν

in(to)

αυτω

to him

εν

in(to)

παντι

to all

λογω

to word

και

and

παση

to all

γνωσει

to knowledge

1 Corinthians 1:6

Even as the testimony of Christ was confirmed in you:

καθως

το

the

μαρτυριον

testimony

του

of the

χριστου

of Christ

εβεβαιωθη

it was substantiated

εν

in(to)

υμιν

to you

1 Corinthians 1:7

So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

ωστε

so that

υμας

you

μη

not

υστερεισθαι

to be lacking

εν

in(to)

μηδενι

to not any[thing]

χαρισματι

to gift

απεκδεχομενους

anticipating from

την

the

αποκαλυψιν

discovery

του

of the

κυριου

of lord

ημων

of us

ιησου

of Jesus

χριστου

of Christ

1 Corinthians 1:8

Who shall also confirm you unto the end, [that ye may be] blameless in the day of our Lord Jesus Christ.

ος

who

και

and

βεβαιωσει

he will support

υμας

you

εως

until

τελους

of Yield

ανεγκλητους

unaccused

εν

in(to)

τη

to the

ημερα

to day

του

of the

κυριου

of lord

ημων

of us

ιησου

of Jesus

χριστου

of Christ

1 Corinthians 1:10

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and [that] there be no divisions among you; but [that] ye be perfectly joined together in the same mind and in the same judgment.

παρακαλω

I near-call

δε

υμας

you

αδελφοι

brothers

δια

through

του

of the

ονοματος

of name

του

of the

κυριου

of lord

ημων

of us

ιησου

of Jesus

χριστου

of Christ

ινα

that

το

the

αυτο

λεγητε

you may say

παντες

all

και

and

μη

not

it may be

εν

in(to)

υμιν

to you

σχισματα

splits

ητε

you may be

δε

κατηρτισμενοι

having been put in perfect order

εν

in(to)

τω

to the

αυτω

to him

νοι

to mind

και

and

εν

in(to)

τη

to the

αυτη

to her

γνωμη

to public opinion

1 Corinthians 1:11

For it hath been declared unto me of you, my brethren, by them [which are of the house] of Chloe, that there are contentions among you.

εδηλωθη

it was made obvious

γαρ

for

μοι

to me

περι

about

υμων

of you

αδελφοι

brothers

μου

of me

υπο

των

of the

χλοης

of Chloe

οτι

that

εριδες

quarrels

εν

in(to)

υμιν

to you

εισιν

they are

1 Corinthians 1:17

For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

ου

not

γαρ

for

απεστειλεν

he sent

με

χριστος

Christ

βαπτιζειν

to immerse

αλλ

but

ευαγγελιζεσθαι

to valid-data-stream

ουκ

not

εν

in(to)

σοφια

to wisdom

λογου

of word

ινα

that

μη

not

κενωθη

it might be emptied

the

σταυρος

public display

του

of the

χριστου

of Christ

1 Corinthians 1:21

For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

επειδη

inasmuch as

γαρ

for

εν

in(to)

τη

to the

σοφια

to wisdom

του

of the

θεου

of God

ουκ

not

εγνω

it knew

the

κοσμος

world-order

δια

through

της

of the

σοφιας

of wisdom

τον

the

θεον

God

ευδοκησεν

he found good

the

θεος

God

δια

through

της

of the

μωριας

of dimness

του

of the

κηρυγματος

of [the] proclaimed

σωσαι

to save

τους

the

πιστευοντας

believing

1 Corinthians 1:30

But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

εξ

from

αυτου

of him

δε

υμεις

you

εστε

you are

εν

in(to)

χριστω

to Christ

ιησου

to Jesus

ος

who

εγενηθη

he has become

ημιν

to us

σοφια

wisdom

απο

out of

θεου

of God

δικαιοσυνη

righteousness

τε

and

και

and

αγιασμος

sanctification

και

and

απολυτρωσις

redemption

1 Corinthians 1:31

That, according as it is written, He that glorieth, let him glory in the Lord.

ινα

that

καθως

γεγραπται

it has been written

the

καυχωμενος

loudly affirming

εν

in(to)

κυριω

to lord

καυχασθω

he loudly affirm

1 Corinthians 2:2

For I determined not to know any thing among you, save Jesus Christ, and him crucified.

ου

not

γαρ

for

εκρινα

I judged

του

of the

ειδεναι

to have seen

τι

some

εν

in(to)

υμιν

to you

ει

μη

not

ιησουν

Jesus

χριστον

Christ

και

and

τουτον

this

εσταυρωμενον

having been put on public display

1 Corinthians 2:3

And I was with you in weakness, and in fear, and in much trembling.

και

and

εγω

εν

in(to)

ασθενεια

to strengthlessness

και

and

εν

in(to)

φοβω

to fear

και

and

εν

in(to)

τρομω

to tremor

πολλω

to much

εγενομην

I was/became

προς

toward

υμας

you

1 Corinthians 2:4

And my speech and my preaching [was] not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:

και

and

the

λογος

word

μου

of me

και

and

το

the

κηρυγμα

proclaiming

μου

of me

ουκ

not

εν

in(to)

πειθοις

to persuasive

ανθρωπινης

of human

σοφιας

of wisdom

λογοις

to words

αλλ

but

εν

in(to)

αποδειξει

to proof

πνευματος

of spirit

και

and

δυναμεως

of limitless potential

1 Corinthians 2:5

That your faith should not stand in the wisdom of men, but in the power of God.

ινα

that

the

πιστις

sureness

υμων

of you

μη

not

it may be

εν

in(to)

σοφια

to wisdom

ανθρωπων

of men

αλλ

but

εν

in(to)

δυναμει

to ability

θεου

of God

1 Corinthians 2:6

Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

σοφιαν

wisdom

δε

λαλουμεν

we speak

εν

in(to)

τοις

to the

τελειοις

to fully complete

σοφιαν

wisdom

δε

ου

not

του

of the

αιωνος

of age

τουτου

of this

ουδε

neither

των

of the

αρχοντων

of chiefs

του

of the

αιωνος

of age

τουτου

of this

των

of the

καταργουμενων

of being rendered idle

Greek New Testament concordance of the preposition εν [Str-1722], which occurs 2795 times in the New Testament

This word does not inflect and thus stays the same in all contexts.

Source: https://www.abarim-publications.com/Concordance/II/c-1722-12.html