Greek New Testament concordance of the preposition εκ

Acts 23:34

And when the governor had read [the letter,] he asked of what province he was. And when he understood that [he was] of Cilicia;

αναγνους

having read

δε

the

ηγεμων

führer

και

and

επερωτησας

quizzing

εκ

from

ποιας

of what?

επαρχιας

of province

εστιν

he is

και

and

πυθομενος

learning

οτι

that

απο

out of

κιλικιας

of Cilicia

Acts 24:7

But the chief captain Lysias came [upon us,] and with great violence took [him] away out of our hands,

παρελθων

passing by

δε

λυσιας

Lysias

the

χιλιαρχος

commander-of-thousand

μετα

with(in)

πολλης

of much

βιας

of violence

εκ

from

των

of the

χειρων

of hands

ημων

of us

απηγαγεν

he led away

Acts 24:10

Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:

απεκριθη

he answered

δε

the

παυλος

Paul

νευσαντος

of motioning

αυτω

to him

του

of the

ηγεμονος

of führer

λεγειν

to say

εκ

from

πολλων

of many

ετων

of years

οντα

being

σε

you

κριτην

judge

τω

to the

εθνει

to nation

τουτω

to this

επισταμενος

understanding

ευθυμοτερον

positively stirred

τα

the

περι

about

εμαυτου

of myself

απολογουμαι

I speak my defense

Acts 26:4

My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;

την

the

μεν

ουν

therefore

βιωσιν

way of life

μου

of me

την

the

εκ

from

νεοτητος

of youth

την

the

απ

out of

αρχης

of beginning

γενομενην

the becoming

εν

in(to)

τω

to the

εθνει

to nation

μου

of me

εν

in(to)

ιεροσολυμοις

to Jerusalem

ισασιν

they have seen

παντες

all

οι

the

ιουδαιοι

Jews

Acts 26:17

Delivering thee from the people, and [from] the Gentiles, unto whom now I send thee,

εξαιρουμενος

extracting

σε

you

εκ

from

του

of the

λαου

of people

και

and

των

of the

εθνων

of nations

εις

in(to)/un(to)

ους

which

εγω

σε

you

αποστελλω

I send

Acts 26:23

That Christ should suffer, [and] that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.

ει

παθητος

experiencing

the

χριστος

Christ

ει

πρωτος

first

εξ

from

αναστασεως

of Rise

νεκρων

of [the] dead

φως

light

μελλει

he is about to

καταγγελλειν

to expound

τω

to the

λαω

to people

και

and

τοις

to the

εθνεσιν

to nations

Acts 27:22

And now I exhort you to be of good cheer: for there shall be no loss of [any man's] life among you, but of the ship.

και

and

τα

the

νυν

now

παραινω

I encourage

υμας

you

ευθυμειν

to be positively stirred

αποβολη

forfeiture

γαρ

for

ψυχης

of soul

ουδεμια

not one

εσται

it will be

εξ

from

υμων

of you

πλην

but

του

of the

πλοιου

of boat

Acts 27:29

Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.

φοβουμενοι

fearing

τε

and

μηπως

lest somehow

εις

in(to)/un(to)

τραχεις

rough

τοπους

places

εκπεσωμεν

we might fall out

εκ

from

πρυμνης

of stern

ριψαντες

dropping

αγκυρας

anchors

τεσσαρας

four

ηυχοντο

they were wishing

ημεραν

day

γενεσθαι

to be/become

Acts 27:30

And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship,

των

of the

δε

ναυτων

of shipmen

ζητουντων

of seeking

φυγειν

to flee

εκ

from

του

of the

πλοιου

of boat

και

and

χαλασαντων

of carefully lowering

την

the

σκαφην

[see note]

εις

in(to)/un(to)

την

the

θαλασσαν

sea

προφασει

to pretense

ως

εκ

from

πρωρας

of bow

μελλοντων

of being about to

αγκυρας

anchors

εκτεινειν

to stretch out

Acts 27:34

Wherefore I pray you to take [some] meat: for this is for your health: for there shall not an hair fall from the head of any of you.

διο

therefore

παρακαλω

I near-call

υμας

you

προσλαβειν

to utilize

τροφης

of food

τουτο

this

γαρ

for

προς

toward

της

of the

υμετερας

of your

σωτηριας

of safety

υπαρχει

it is

ουδενος

of not one

γαρ

for

υμων

of you

θριξ

hair

εκ

from

της

of the

κεφαλης

of head

πεσειται

it will fall

Acts 28:3

And when Paul had gathered a bundle of sticks, and laid [them] on the fire, there came a viper out of the heat, and fastened on his hand.

συστρεψαντος

of bundling

δε

του

of the

παυλου

of Paul

φρυγανων

of kindling

πληθος

crowded mass

και

and

επιθεντος

of laying upon

επι

unto

την

the

πυραν

beacon-fire

εχιδνα

viper

εκ

from

της

of the

θερμης

of warmth

εξελθουσα

coming out

καθηψεν

it "attached"

της

of the

χειρος

of hand

αυτου

of him

Acts 28:4

And when the barbarians saw the [venomous] beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

ως

δε

ειδον

they saw

οι

the

βαρβαροι

hard-to-understand

κρεμαμενον

hanging

το

the

θηριον

animal

εκ

from

της

of the

χειρος

of hand

αυτου

of him

ελεγον

they were saying

προς

toward

αλληλους

one another

παντως

by all means

φονευς

murderer

εστιν

he is

the

ανθρωπος

man

ουτος

this

ον

which

διασωθεντα

being brought to safety

εκ

from

της

of the

θαλασσης

of sea

the

δικη

Dike

ζην

to live

ουκ

not

ειασεν

she let

Acts 28:17

And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men [and] brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

εγενετο

it was/came to be

δε

μετα

with(in)

ημερας

days

τρεις

three

συγκαλεσασθαι

to call together

τον

the

παυλον

Paul

τους

the

οντας

those being

των

of the

ιουδαιων

of Jews

πρωτους

foremost

συνελθοντων

of accompanying

δε

αυτων

of them

ελεγεν

he was saying

προς

toward

αυτους

them

ανδρες

men

αδελφοι

brothers

εγω

ουδεν

nothing

εναντιον

contrary

ποιησας

doing

τω

to the

λαω

to people

τοις

to the

εθεσιν

to customs

τοις

to the

πατρωοις

to ancestral

δεσμιος

prisoner

εξ

from

ιεροσολυμων

of Jerusalem

παρεδοθην

I was handed over

εις

in(to)/un(to)

τας

the

χειρας

hands

των

of the

ρωμαιων

of Romans

Romans 1:3

Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

περι

about

του

of the

υιου

of son

αυτου

of him

του

of the

γενομενου

of the becoming

εκ

from

σπερματος

of seed

δαυιδ

David

κατα

down (to/on)

σαρκα

flesh

Romans 1:4

And declared [to be] the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

του

of the

ορισθεντος

of being determined

υιου

of son

θεου

of God

εν

in(to)

δυναμει

to ability

κατα

down (to/on)

πνευμα

spirit

αγιωσυνης

of holiness

εξ

from

αναστασεως

of Rise

νεκρων

of [the] dead

ιησου

of Jesus

χριστου

of Christ

του

of the

κυριου

of lord

ημων

of us

Romans 1:17

For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

δικαιοσυνη

righteousness

γαρ

for

θεου

of God

εν

in(to)

αυτω

to it

αποκαλυπτεται

he is discovered

εκ

from

πιστεως

of sureness

εις

in(to)/un(to)

πιστιν

sureness

καθως

γεγραπται

it has been written

the

δε

δικαιος

just

εκ

from

πιστεως

of sureness

ζησεται

he will live

Romans 2:8

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

τοις

to the

δε

εξ

from

εριθειας

of wage-work

και

and

απειθουσιν

to [those] being discordant

μεν

τη

to the

αληθεια

to truth

πειθομενοις

to complying

δε

τη

to the

αδικια

to injustice

θυμος

agitation

και

and

οργη

liquation

Romans 2:18

And knowest [his] will, and approvest the things that are more excellent, being instructed out of the law;

και

and

γινωσκεις

you know

το

the

θελημα

will

και

and

δοκιμαζεις

you assess

τα

the

διαφεροντα

carrying over

κατηχουμενος

being relayed down

εκ

from

του

of the

νομου

of law

Romans 2:27

And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

και

and

κρινει

it will judge

the

εκ

from

φυσεως

of nature

ακροβυστια

extremity-shame

τον

the

νομον

law

τελουσα

completing

σε

you

τον

the

δια

through

γραμματος

of letter

και

and

περιτομης

of circumcision

παραβατην

sidestepper

νομου

of law

Romans 2:29

But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.

αλλ

but

the

εν

in(to)

τω

to the

κρυπτω

to hidden

ιουδαιος

Jew

και

and

περιτομη

circumcision

καρδιας

of heart

εν

in(to)

πνευματι

to spirit

ου

not

γραμματι

to letter

ου

of which

the

επαινος

commendation

ουκ

not

εξ

from

ανθρωπων

of men

αλλ

but

εκ

from

του

of the

θεου

of God

Romans 3:20

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.

διοτι

on account of that

εξ

from

εργων

of works

νομου

of law

ου

not

δικαιωθησεται

he will be made just

πασα

all

σαρξ

flesh

ενωπιον

in the eye

αυτου

of him

δια

through

γαρ

for

νομου

of law

επιγνωσις

recognition

αμαρτιας

of error

Romans 3:26

To declare, [I say,] at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

προς

toward

ενδειξιν

en-demonstration

της

of the

δικαιοσυνης

of righteousness

αυτου

of him

εν

in(to)

τω

to the

νυν

now

καιρω

to period

εις

in(to)/un(to)

το

the

ειναι

to be

αυτον

him

δικαιον

just

και

and

δικαιουντα

justifying

τον

the

εκ

from

πιστεως

of sureness

ιησου

of Jesus

Romans 3:30

Seeing [it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.

επειπερ

since indeed

εις

one

the

θεος

God

ος

who

δικαιωσει

he will make just

περιτομην

circumcision

εκ

from

πιστεως

of sureness

και

and

ακροβυστιαν

extremity-shame

δια

through

της

of the

πιστεως

of sureness

Romans 4:2

For if Abraham were justified by works, he hath [whereof] to glory; but not before God.

ει

γαρ

for

αβρααμ

Abraham

εξ

from

εργων

of works

εδικαιωθη

he was made just

εχει

he has

καυχημα

loud affirming

αλλ

but

ου

not

προς

toward

τον

the

θεον

God

Romans 4:12

And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised.

και

and

πατερα

father

περιτομης

of circumcision

τοις

to the

ουκ

not

εκ

from

περιτομης

of circumcision

μονον

only

αλλα

but

και

and

τοις

to the

στοιχουσιν

to [those] walking in line

τοις

to the

ιχνεσιν

to footsteps

της

of the

πιστεως

of sureness

της

of the

εν

in(to)

τη

to the

ακροβυστια

to extremity-shame

του

of the

πατρος

of father

ημων

of us

αβρααμ

Abraham

Romans 4:14

For if they which are of the law [be] heirs, faith is made void, and the promise made of none effect:

ει

γαρ

for

οι

the

εκ

from

νομου

of law

κληρονομοι

shareholders

κεκενωται

it has been emptied

the

πιστις

sureness

και

and

κατηργηται

it has been rendered idle

the

επαγγελια

vow

Romans 4:16

Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

δια

through

τουτο

this

εκ

from

πιστεως

of sureness

ινα

that

κατα

down (to/on)

χαριν

joy

εις

in(to)/un(to)

το

the

ειναι

to be

βεβαιαν

steady

την

the

επαγγελιαν

vow

παντι

to all

τω

to the

σπερματι

to seed

ου

not

τω

to the

εκ

from

του

of the

νομου

of law

μονον

only

αλλα

but

και

and

τω

to the

εκ

from

πιστεως

of sureness

αβρααμ

Abraham

ος

who

εστιν

he is

πατηρ

father

παντων

of all

ημων

of us

Romans 4:24

But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

αλλα

but

και

and

δι

through

ημας

οις

to which

μελλει

it is about to

λογιζεσθαι

to be accredited

τοις

to the

πιστευουσιν

to believing

επι

unto

τον

the

εγειραντα

raising

ιησουν

Jesus

τον

the

κυριον

lord

ημων

of us

εκ

from

νεκρων

of [the] dead

Romans 5:1

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

δικαιωθεντες

having been made just

ουν

therefore

εκ

from

πιστεως

of sureness

ειρηνην

peace

εχομεν

we have

προς

toward

τον

the

θεον

God

δια

through

του

of the

κυριου

of lord

ημων

of us

ιησου

of Jesus

χριστου

of Christ

Romans 5:16

And not as [it was] by one that sinned, [so is] the gift: for the judgment [was] by one to condemnation, but the free gift [is] of many offences unto justification.

και

and

ουχ

not

ως

δι

through

ενος

of one

αμαρτησαντος

of erring

το

the

δωρημα

free gift

το

the

μεν

indeed [A]

γαρ

for

κριμα

judgment

εξ

from

ενος

of one

εις

in(to)/un(to)

κατακριμα

condemnation

το

the

δε

but [B]

χαρισμα

gift

εκ

from

πολλων

of many

παραπτωματων

of mistakes

εις

in(to)/un(to)

δικαιωμα

justification

Romans 6:4

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

συνεταφημεν

we were jointly interred

ουν

therefore

αυτω

to him

δια

through

του

of the

βαπτισματος

of immersal

εις

in(to)/un(to)

τον

the

θανατον

death

ινα

that

ωσπερ

wholly as

ηγερθη

he was raised

χριστος

Christ

εκ

from

νεκρων

of [the] dead

δια

through

της

of the

δοξης

of "glory"

του

of the

πατρος

of father

ουτως

thus

και

and

ημεις

εν

in(to)

καινοτητι

to brand-newness

ζωης

of life

περιπατησωμεν

we might walk around

Romans 6:9

Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

ειδοτες

having seen

οτι

that

χριστος

Christ

εγερθεις

being raised

εκ

from

νεκρων

of [the] dead

ουκετι

no more

αποθνησκει

he dies

θανατος

death

αυτου

of him

ουκετι

no more

κυριευει

it masters

Romans 6:13

Neither yield ye your members [as] instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members [as] instruments of righteousness unto God.

μηδε

neither

παριστανετε

you abet

τα

the

μελη

members

υμων

of you

οπλα

armory

αδικιας

of injustice

τη

to the

αμαρτια

to error

αλλα

but

παραστησατε

you abet

εαυτους

yourselves

τω

to the

θεω

to God

ως

εκ

from

νεκρων

of [the] dead

ζωντας

living

και

and

τα

the

μελη

members

υμων

of you

οπλα

armory

δικαιοσυνης

of righteousness

τω

to the

θεω

to God

Romans 6:17

But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

χαρις

joy

δε

τω

to the

θεω

to God

οτι

that

ητε

you were

δουλοι

workers

της

of the

αμαρτιας

of error

υπηκουσατε

you obeyed

δε

εκ

from

καρδιας

of heart

εις

in(to)/un(to)

ον

which

παρεδοθητε

you were handed over

τυπον

form

διδαχης

of teaching

Romans 7:4

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, [even] to him who is raised from the dead, that we should bring forth fruit unto God.

ωστε

so that

αδελφοι

brothers

μου

of me

και

and

υμεις

you

εθανατωθητε

you were put to death

τω

to the

νομω

to law

δια

through

του

of the

σωματος

of body

του

of the

χριστου

of Christ

εις

in(to)/un(to)

το

the

γενεσθαι

to be/become

υμας

you

ετερω

to another

τω

to the

εκ

from

νεκρων

of [the] dead

εγερθεντι

to being raised

ινα

that

καρποφορησωμεν

we might bear fruit

τω

to the

θεω

to God

Romans 7:24

O wretched man that I am! who shall deliver me from the body of this death?

ταλαιπωρος

miserable

εγω

ανθρωπος

man

τις

who?

με

ρυσεται

he will deliver

εκ

from

του

of the

σωματος

of body

του

of the

θανατου

of death

τουτου

of this

Romans 8:11

But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

ει

δε

το

the

πνευμα

spirit

του

of the

εγειραντος

of raising

ιησουν

Jesus

εκ

from

νεκρων

of [the] dead

οικει

he inhabits

εν

in(to)

υμιν

to you

the

εγειρας

raising

τον

the

χριστον

Christ

εκ

from

νεκρων

of [the] dead

ζωοποιησει

he will make alive

και

and

τα

the

θνητα

mortal

σωματα

bodies

υμων

of you

δια

through

το

the

ενοικουν

inhabiting

αυτου

of him

πνευμα

spirit

εν

in(to)

υμιν

to you

Romans 9:5

Whose [are] the fathers, and of whom as concerning the flesh Christ [came,] who is over all, God blessed for ever. Amen.

ων

of which

οι

the

πατερες

fathers

και

and

εξ

from

ων

of which

the

χριστος

Christ

το

the

κατα

down (to/on)

σαρκα

flesh

the

ων

being

επι

unto

παντων

of all

θεος

God

ευλογητος

spoken well of

εις

in(to)/un(to)

τους

the

αιωνας

ages

αμην

Amen

Romans 9:6

Not as though the word of God hath taken none effect. For they [are] not all Israel, which are of Israel:

ουχ

not

οιον

δε

οτι

that

εκπεπτωκεν

it has fallen out

the

λογος

word

του

of the

θεου

of God

ου

not

γαρ

for

παντες

all

οι

the

εξ

from

ισραηλ

Israel

ουτοι

these

ισραηλ

Israel

Romans 9:10

And not only [this;] but when Rebecca also had conceived by one, [even] by our father Isaac;

ου

not

μονον

only

δε

αλλα

but

και

and

ρεβεκκα

Rebekah

εξ

from

ενος

of one

κοιτην

"place of setting"

εχουσα

having

ισαακ

Isaac

του

of the

πατρος

of father

ημων

of us

Romans 9:11

(For [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

μηπω

not yet

γαρ

for

γεννηθεντων

of being born

μηδε

neither

πραξαντων

of doings

τι

some

αγαθον

good

κακον

bad

ινα

that

the

κατ

down (to/on)

εκλογην

out-selection

προθεσις

predetermination

του

of the

θεου

of God

μενη

it may remain

ουκ

not

εξ

from

εργων

of works

αλλ

but

εκ

from

του

of the

καλουντος

of calling

Romans 9:21

Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

ουκ

not

εχει

he has

εξουσιαν

authority

the

κεραμευς

ceramist

του

of the

πηλου

of mud

εκ

from

του

of the

αυτου

of it

φυραματος

of mix

ποιησαι

to make

which

μεν

one [A]

εις

in(to)/un(to)

τιμην

the good stuff

σκευος

implement

which

δε

other [B]

εις

in(to)/un(to)

ατιμιαν

not so good stuff

Romans 9:24

Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

ους

which

και

and

εκαλεσεν

he called

ημας

ου

not

μονον

only

εξ

from

ιουδαιων

of Jews

αλλα

but

και

and

εξ

from

εθνων

of nations

Romans 9:30

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

τι

what?

ουν

therefore

ερουμεν

we will say

οτι

that

εθνη

nations

τα

the

μη

not

διωκοντα

hounding

δικαιοσυνην

righteousness

κατελαβεν

it reduced

δικαιοσυνην

righteousness

δικαιοσυνην

righteousness

δε

την

the

εκ

from

πιστεως

of sureness

Romans 9:32

Wherefore? Because [they sought it] not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

δια

through

τι

what?

οτι

that

ουκ

not

εκ

from

πιστεως

of sureness

αλλ

but

ως

εξ

from

εργων

of works

νομου

of law

προσεκοψαν

they struck toward

γαρ

for

τω

to the

λιθω

to stone

του

of the

προσκομματος

of something strikable

Romans 10:5

For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

μωυσης

Moses

γαρ

for

γραφει

he writes

την

the

δικαιοσυνην

righteousness

την

the

εκ

from

του

of the

νομου

of law

οτι

that

the

ποιησας

doing

αυτα

them

ανθρωπος

man

ζησεται

he will live

εν

in(to)

αυτοις

to them

Romans 10:6

But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down [from above:])

the

δε

εκ

from

πιστεως

of sureness

δικαιοσυνη

righteousness

ουτως

thus

λεγει

it says

μη

not

ειπης

you might say

εν

in(to)

τη

to the

καρδια

to heart

σου

of you

τις

who?

αναβησεται

he will go up

εις

in(to)/un(to)

τον

the

ουρανον

heaven

τουτ

this

εστιν

it is

χριστον

Christ

καταγαγειν

to bring down

Romans 10:7

Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

τις

who?

καταβησεται

he will go down

εις

in(to)/un(to)

την

the

αβυσσον

abyss

τουτ

this

εστιν

it is

χριστον

Christ

εκ

from

νεκρων

of [the] dead

αναγαγειν

to bring up

Romans 10:9

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

οτι

that

εαν

ομολογησης

you might concur

εν

in(to)

τω

to the

στοματι

to mouth

σου

of you

κυριον

lord

ιησουν

Jesus

και

and

πιστευσης

you might believe

εν

in(to)

τη

to the

καρδια

to heart

σου

of you

οτι

that

the

θεος

God

αυτον

him

ηγειρεν

he incited

εκ

from

νεκρων

of [the] dead

σωθηση

you will be saved

Romans 10:17

So then faith [cometh] by hearing, and hearing by the word of God.

αρα

then

the

πιστις

sureness

εξ

from

ακοης

of hearing

the

δε

ακοη

hearing

δια

through

ρηματος

of utterance

θεου

of God

Romans 11:1

I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.

λεγω

I say

ουν

therefore

μη

not

απωσατο

he pushed from

the

θεος

God

τον

the

λαον

people

αυτου

of him

μη

not

γενοιτο

it may be/become

και

and

γαρ

for

εγω

ισραηλιτης

Israelite

ειμι

I am

εκ

from

σπερματος

of seed

αβρααμ

Abraham

φυλης

of tribe

βενιαμιν

Benjamin

Romans 11:6

And if by grace, then [is it] no more of works: otherwise grace is no more grace. But if [it be] of works, then is it no more grace: otherwise work is no more work.

ει

δε

χαριτι

to joy

ουκετι

no more

εξ

from

εργων

of works

επει

because

the

χαρις

joy

ουκετι

no more

γινεται

it comes about

χαρις

joy

ει

δε

εξ

from

εργων

of works

ουκετι

no more

εστιν

it is

χαρις

joy

επει

because

το

the

εργον

work

ουκετι

no more

εστιν

it is

εργον

work

Romans 11:14

If by any means I may provoke to emulation [them which are] my flesh, and might save some of them.

ει

πως

how?

παραζηλωσω

I might enthuse

μου

of me

την

the

σαρκα

flesh

και

and

σωσω

I might save

τινας

some

εξ

from

αυτων

of them

Romans 11:15

For if the casting away of them [be] the reconciling of the world, what [shall] the receiving [of them be,] but life from the dead?

ει

γαρ

for

the

αποβολη

forfeiture

αυτων

of them

καταλλαγη

reconciliation

κοσμου

of world-order

τις

what?

the

προσληψις

utilization

ει

μη

not

ζωη

life

εκ

from

νεκρων

of [the] dead

Romans 11:24

For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural [branches,] be graffed into their own olive tree?

ει

γαρ

for

συ

you

εκ

from

της

of the

κατα

down (to/on)

φυσιν

nature

εξεκοπης

you were struck out

αγριελαιου

of natural olive

και

and

παρα

contrary to

φυσιν

nature

ενεκεντρισθης

you were grafted in

εις

in(to)/un(to)

καλλιελαιον

cultivated olive

ποσω

to how much?

μαλλον

ουτοι

these

οι

the

κατα

down (to/on)

φυσιν

nature

εγκεντρισθησονται

they will be grafted in

τη

to the

ιδια

to his own

ελαια

to olive

Romans 11:26

And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

και

and

ουτως

thus

πας

all

ισραηλ

Israel

σωθησεται

he will be saved

καθως

γεγραπται

it has been written

ηξει

he will be there

εκ

from

σιων

Zion

the

ρυομενος

delivering

και

and

αποστρεψει

he will turn [away] from

ασεβειας

irreverences

απο

out of

ιακωβ

Jacob

Romans 11:36

For of him, and through him, and to him, [are] all things: to whom [be] glory for ever. Amen.

οτι

that

εξ

from

αυτου

of him

και

and

δι

through

αυτου

of him

και

and

εις

in(to)/un(to)

αυτον

him

τα

the

παντα

all

αυτω

to him

the

δοξα

"glory"

εις

in(to)/un(to)

τους

the

αιωνας

ages

αμην

Amen

Romans 12:18

If it be possible, as much as lieth in you, live peaceably with all men.

ει

δυνατον

possible

το

the

εξ

from

υμων

of you

μετα

with(in)

παντων

of all

ανθρωπων

of men

ειρηνευοντες

being at peace

Romans 13:3

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

οι

the

γαρ

for

αρχοντες

chiefs

ουκ

not

εισιν

they are

φοβος

fear

των

of the

αγαθων

of good

εργων

of works

αλλα

but

των

of the

κακων

of bad

θελεις

you want

δε

μη

not

φοβεισθαι

to fear

την

the

εξουσιαν

authority

το

the

αγαθον

good

ποιει

you do

και

and

εξεις

you will have

επαινον

commendation

εξ

from

αυτης

of her

Romans 13:11

And that, knowing the time, that now [it is] high time to awake out of sleep: for now [is] our salvation nearer than when we believed.

και

and

τουτο

this

ειδοτες

having seen

τον

the

καιρον

period

οτι

that

ωρα

hour

ημας

ηδη

already

εξ

from

υπνου

of sleep

εγερθηναι

to be raised

νυν

now

γαρ

for

εγγυτερον

nearer

ημων

of us

the

σωτηρια

safety

than

οτε

when

επιστευσαμεν

we [first] believed

Romans 14:23

And he that doubteth is damned if he eat, because [he eateth] not of faith: for whatsoever [is] not of faith is sin.

the

δε

διακρινομενος

fretting

εαν

φαγη

he might eat

κατακεκριται

he has been condemned

οτι

that

ουκ

not

εκ

from

πιστεως

of sureness

παν

all

δε

which

ουκ

not

εκ

from

πιστεως

of sureness

αμαρτια

error

εστιν

it is

Romans 16:10

Salute Apelles approved in Christ. Salute them which are of Aristobulus' [household. ]

ασπασασθε

you greet

απελλην

Apelles

τον

the

δοκιμον

accepted

εν

in(to)

χριστω

to Christ

ασπασασθε

you greet

τους

the

εκ

from

των

of the

αριστοβουλου

of Aristobulus

Romans 16:11

Salute Herodion my kinsman. Greet them that be of the [household] of Narcissus, which are in the Lord.

ασπασασθε

you greet

ηρωδιωνα

Herodion

τον

the

συγγενη

kinsman

μου

of me

ασπασασθε

you greet

τους

the

εκ

from

των

of the

ναρκισσου

of Narcissus

τους

the

οντας

those being

εν

in(to)

κυριω

to lord

1 Corinthians 1:30

But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

εξ

from

αυτου

of him

δε

υμεις

you

εστε

you are

εν

in(to)

χριστω

to Christ

ιησου

to Jesus

ος

who

εγενηθη

he has become

ημιν

to us

σοφια

wisdom

απο

out of

θεου

of God

δικαιοσυνη

righteousness

τε

and

και

and

αγιασμος

sanctification

και

and

απολυτρωσις

redemption

1 Corinthians 2:12

Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

ημεις

δε

ου

not

το

the

πνευμα

spirit

του

of the

κοσμου

of world-order

ελαβομεν

we took

αλλα

but

το

the

πνευμα

spirit

το

the

εκ

from

του

of the

θεου

of God

ινα

that

ειδωμεν

we might have seen

τα

the

υπο

του

of the

θεου

of God

χαρισθεντα

being handed over

ημιν

to us

1 Corinthians 5:2

And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

και

and

υμεις

you

πεφυσιωμενοι

having gotten riled up

εστε

you are

και

and

ουχι

is it not?

μαλλον

επενθησατε

you mourned

ινα

that

εξαρθη

he might be taken up out

εκ

from

μεσου

of midst

υμων

of you

the

το

the

εργον

work

τουτο

this

ποιησας

doing

1 Corinthians 5:10

Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

και

and

ου

not

παντως

by all means

τοις

to the

πορνοις

to legislatively corrupt ones

του

of the

κοσμου

of world-order

τουτου

of this

τοις

to the

πλεονεκταις

to exploiters

αρπαξιν

to violent appropriators

ειδωλολατραις

to idolaters

επει

for then

οφειλετε

you owe

αρα

then

εκ

from

του

of the

κοσμου

of world-order

εξελθειν

to come out

1 Corinthians 5:13

But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

τους

the

δε

εξω

out

the

θεος

God

κρινει

he will judge

και

and

εξαρειτε

you will take up out

τον

the

πονηρον

impeding

εξ

from

υμων

of you

αυτων

of them

1 Corinthians 7:5

Defraud ye not one the other, except [it be] with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

μη

not

αποστερειτε

you displace

αλληλους

one another

ει

μη

not

τι

some

αν

εκ

from

συμφωνου

of symphonic

προς

toward

καιρον

period

ινα

that

σχολαζητε

you may hang-out

τη

to the

νηστεια

to fasting

και

and

τη

to the

προσευχη

to prayer

και

and

παλιν

again

επι

unto

το

the

αυτο

συνερχησθε

you may come together

ινα

that

μη

not

πειραζη

he may probe

υμας

you

the

σατανας

satan

δια

through

την

the

ακρασιαν

lack of control

υμων

of you

1 Corinthians 7:7

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

θελω

I want

γαρ

for

παντας

all

ανθρωπους

men

ειναι

to be

ως

και

and

εμαυτον

myself

αλλ

but

εκαστος

each

ιδιον

his own

χαρισμα

gift

εχει

he has

εκ

from

θεου

of God

ος

who

μεν

one [A]

ουτως

thus

ος

who

δε

another [B]

ουτως

thus

1 Corinthians 8:6

But to us [there is but] one God, the Father, of whom [are] all things, and we in him; and one Lord Jesus Christ, by whom [are] all things, and we by him.

αλλ

but

ημιν

to us

εις

one

θεος

God

the

πατηρ

father

εξ

from

ου

of which

τα

the

παντα

all

και

and

ημεις

εις

in(to)/un(to)

αυτον

him

και

and

εις

one

κυριος

lord

ιησους

Jesus

χριστος

Christ

δι

through

ου

of which

τα

the

παντα

all

και

and

ημεις

δι

through

αυτου

of him

1 Corinthians 9:7

Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?

τις

who?

στρατευεται

he wars

ιδιοις

to his own

οψωνιοις

to salaries

ποτε

at any time

τις

who?

φυτευει

he plants

αμπελωνα

vineyard

και

and

εκ

from

του

of the

καρπου

of fruit

αυτου

of him

ουκ

not

εσθιει

he eats

τις

who?

ποιμαινει

he shepherds

ποιμνην

flock

και

and

εκ

from

του

of the

γαλακτος

of milk

της

of the

ποιμνης

of flock

ουκ

not

εσθιει

he eats

1 Corinthians 9:13

Do ye not know that they which minister about holy things live [of the things] of the temple? and they which wait at the altar are partakers with the altar?

ουκ

not

οιδατε

you have seen

οτι

that

οι

the

τα

the

ιερα

sacred

εργαζομενοι

working

εκ

from

του

of the

ιερου

of temple complex

εσθιουσιν

they eat

οι

the

τω

to the

θυσιαστηριω

to altar

προσεδρευοντες

attending

τω

to the

θυσιαστηριω

to altar

συμμεριζονται

they are distributed together

1 Corinthians 9:14

Even so hath the Lord ordained that they which preach the gospel should live of the gospel.

ουτως

thus

και

and

the

κυριος

lord

διεταξεν

he directed

τοις

to the

το

the

ευαγγελιον

valid-data-stream

καταγγελλουσιν

to those expounding

εκ

from

του

of the

ευαγγελιου

of valid-data-stream

ζην

to live

1 Corinthians 9:19

For though I be free from all [men,] yet have I made myself servant unto all, that I might gain the more.

ελευθερος

lawfully free

γαρ

for

ων

being

εκ

from

παντων

of all

πασιν

to all

εμαυτον

myself

εδουλωσα

I made working class

ινα

that

τους

the

πλειονας

κερδησω

I might gain

1 Corinthians 10:4

And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

και

and

παντες

all

το

the

αυτο

πομα

drink

πνευματικον

spiritual

επιον

they drank

επινον

they were drinking

γαρ

for

εκ

from

πνευματικης

of spiritual

ακολουθουσης

of following

πετρας

of rock

the

δε

πετρα

rock

ην

it was

the

χριστος

Christ

1 Corinthians 10:17

For we [being] many are one bread, [and] one body: for we are all partakers of that one bread.

οτι

that

εις

one

αρτος

bread

εν

one

σωμα

body

οι

the

πολλοι

many

εσμεν

we are

οι

the

γαρ

for

παντες

all

εκ

from

του

of the

ενος

of one

αρτου

of bread

μετεχομεν

we share

1 Corinthians 11:8

For the man is not of the woman; but the woman of the man.

ου

not

γαρ

for

εστιν

he is

ανηρ

man

εκ

from

γυναικος

of woman

αλλα

but

γυνη

woman

εξ

from

ανδρος

of man

1 Corinthians 11:12

For as the woman [is] of the man, even so [is] the man also by the woman; but all things of god.

ωσπερ

wholly as

γαρ

for

the

γυνη

woman

εκ

from

του

of the

ανδρος

of man

ουτως

thus

και

and

the

ανηρ

man

δια

through

της

of the

γυναικος

of woman

τα

the

δε

παντα

all

εκ

from

του

of the

θεου

of God

1 Corinthians 11:28

But let a man examine himself, and so let him eat of [that] bread, and drink of [that] cup.

δοκιμαζετω

he assess

δε

ανθρωπος

man

εαυτον

himself

και

and

ουτως

thus

εκ

from

του

of the

αρτου

of bread

εσθιετω

he eat

και

and

εκ

from

του

of the

ποτηριου

of drinking-cup

πινετω

he drink

1 Corinthians 12:15

If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

εαν

ειπη

he might say

the

πους

foot

οτι

that

ουκ

not

ειμι

I am

χειρ

hand

ουκ

not

ειμι

I am

εκ

from

του

of the

σωματος

of body

ου

not

παρα

toward

τουτο

this

ουκ

not

εστιν

it is

εκ

from

του

of the

σωματος

of body

1 Corinthians 12:16

And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

και

and

εαν

ειπη

he might say

το

the

ους

ear

οτι

that

ουκ

not

ειμι

I am

οφθαλμος

eye

ουκ

not

ειμι

I am

εκ

from

του

of the

σωματος

of body

ου

not

παρα

toward

τουτο

this

ουκ

not

εστιν

it is

εκ

from

του

of the

σωματος

of body

1 Corinthians 12:27

Now ye are the body of Christ, and members in particular.

υμεις

you

δε

εστε

you are

σωμα

body

χριστου

of Christ

και

and

μελη

members

εκ

from

μερους

of part

1 Corinthians 13:9

For we know in part, and we prophesy in part.

εκ

from

μερους

of part

δε

γινωσκομεν

we know

και

and

εκ

from

μερους

of part

προφητευομεν

we prophesy

1 Corinthians 13:10

But when that which is perfect is come, then that which is in part shall be done away.

οταν

when

δε

ελθη

it might come

το

the

τελειον

fully complete

τοτε

then

το

the

εκ

from

μερους

of part

καταργηθησεται

it will be rendered idle

1 Corinthians 13:12

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

βλεπομεν

we see

γαρ

for

αρτι

now

δι

through

εσοπτρου

of mirror

εν

in(to)

αινιγματι

to cryptic telling

τοτε

then

δε

προσωπον

face

προς

toward

προσωπον

face

αρτι

now

γινωσκω

I know

εκ

from

μερους

of part

τοτε

then

δε

επιγνωσομαι

I will recognize

καθως

και

and

επεγνωσθην

I am recognized

1 Corinthians 15:6

After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

επειτα

then afterward

ωφθη

he was seen

επανω

on top of

πεντακοσιοις

to five hundred

αδελφοις

to brothers

εφαπαξ

all at once

εξ

from

ων

of which

οι

the

πλειους

μενουσιν

they remain

εως

until

αρτι

now

τινες

some

δε

και

and

εκοιμηθησαν

they were reposed

1 Corinthians 15:12

Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

ει

δε

χριστος

Christ

κηρυσσεται

he is proclaimed

οτι

that

εκ

from

νεκρων

of [the] dead

εγηγερται

he has been raised

πως

how?

λεγουσιν

they say

τινες

some

εν

in(to)

υμιν

to you

οτι

that

αναστασις

Rise

νεκρων

of [the] dead

ουκ

not

εστιν

it is

1 Corinthians 15:20

But now is Christ risen from the dead, [and] become the firstfruits of them that slept.

νυνι

now

δε

χριστος

Christ

εγηγερται

he has been raised

εκ

from

νεκρων

of [the] dead

απαρχη

first-yield

των

of the

κεκοιμημενων

of having been reposed

εγενετο

it was/came to be

1 Corinthians 15:47

The first man [is] of the earth, earthy: the second man [is] the Lord from heaven.

the

πρωτος

first

ανθρωπος

man

εκ

from

γης

of earth

χοικος

[one] made of loose dirt

the

δευτερος

second

ανθρωπος

man

the

κυριος

lord

εξ

from

ουρανου

of heaven

2 Corinthians 1:10

Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver [us; ]

ος

who

εκ

from

τηλικουτου

of so great

θανατου

of death

ερρυσατο

he delivered

ημας

και

and

ρυεται

he delivers

εις

in(to)/un(to)

ον

which

ηλπικαμεν

we have "hoped"

οτι

that

και

and

ετι

still

ρυσεται

he will deliver

2 Corinthians 1:11

Ye also helping together by prayer for us, that for the gift [bestowed] upon us by the means of many persons thanks may be given by many on our behalf.

συνυπουργουντων

of serving together

και

and

υμων

of you

υπερ

for

ημων

of us

τη

to the

δεησει

to expression of need

ινα

that

εκ

from

πολλων

of many

προσωπων

of face

το

the

εις

in(to)/un(to)

ημας

χαρισμα

gift

δια

through

πολλων

of many

ευχαριστηθη

it might be shown gratitude

υπερ

for

υμων

of you

2 Corinthians 2:2

For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?

ει

γαρ

for

εγω

λυπω

I grieve

υμας

you

και

and

τις

who?

εστιν

he is

the

ευφραινων

making good by verbal discipline

με

ει

μη

not

the

λυπουμενος

being grieved

εξ

from

εμου

of me

2 Corinthians 2:4

For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.

εκ

from

γαρ

for

πολλης

of much

θλιψεως

of constriction

και

and

συνοχης

of clenching

καρδιας

of heart

εγραψα

I wrote

υμιν

to you

δια

through

πολλων

of many

δακρυων

of tears

ουχ

not

ινα

that

λυπηθητε

you might be grieved

αλλα

but

την

the

αγαπην

"love"

ινα

that

γνωτε

you might know

ην

which

εχω

I have

περισσοτερως

abundantly

εις

in(to)/un(to)

υμας

you

2 Corinthians 2:17

For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

ου

not

γαρ

for

εσμεν

we are

ως

οι

the

πολλοι

many

καπηλευοντες

[see note]

τον

the

λογον

word

του

of the

θεου

of God

αλλ

but

ως

εξ

from

ειλικρινειας

of sun-clearness

αλλ

but

ως

εκ

from

θεου

of God

κατενωπιον

wholly in the eye

του

of the

θεου

of God

εν

in(to)

χριστω

to Christ

λαλουμεν

we speak

2 Corinthians 3:1

Do we begin again to commend ourselves? or need we, as some [others,] epistles of commendation to you, or [letters] of commendation from you?

αρχομεθα

we begin

παλιν

again

εαυτους

ourselves

συνιστανειν

to commend

ει

μη

not

χρηζομεν

we have need

ως

τινες

some

συστατικων

of [the] commendatory

επιστολων

of letters

προς

toward

υμας

you

εξ

from

υμων

of you

συστατικων

of [those] commendatory

2 Corinthians 3:5

Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency [is] of God;

ουχ

not

οτι

that

ικανοι

sufficient

εσμεν

we are

αφ

out of

εαυτων

of ourselves

λογισασθαι

to consider

τι

some

ως

εξ

from

εαυτων

of ourselves

αλλ

but

the

ικανοτης

adequacy

ημων

of us

εκ

from

του

of the

θεου

of God

2 Corinthians 4:6

For God, who commanded the light to shine out of darkness, hath shined in our hearts, to [give] the light of the knowledge of the glory of God in the face of Jesus Christ.

οτι

that

the

θεος

God

the

ειπων

saying

εκ

from

σκοτους

of darkness

φως

light

λαμψαι

to shine

ος

who

ελαμψεν

he shone

εν

in(to)

ταις

to the

καρδιαις

to hearts

ημων

of us

προς

toward

φωτισμον

enlightenment

της

of the

γνωσεως

of knowledge

της

of the

δοξης

of "glory"

του

of the

θεου

of God

εν

in(to)

προσωπω

to face

ιησου

of Jesus

χριστου

of Christ

2 Corinthians 4:7

But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

εχομεν

we have

δε

τον

the

θησαυρον

treasure

τουτον

this

εν

in(to)

οστρακινοις

to earthen [vessels]

σκευεσιν

to gear

ινα

that

the

υπερβολη

excess

της

of the

δυναμεως

of limitless potential

it may be

του

of the

θεου

of God

και

and

μη

not

εξ

from

ημων

of us

2 Corinthians 5:1

For we know that if our earthly house of [this] tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

οιδαμεν

we have seen

γαρ

for

οτι

that

εαν

the

επιγειος

earthly

ημων

of us

οικια

house

του

of the

σκηνους

of dwelling

καταλυθη

it might be dismantled

οικοδομην

building

εκ

from

θεου

of God

εχομεν

we have

οικιαν

house

αχειροποιητον

not manufactured

αιωνιον

eternal

εν

in(to)

τοις

to the

ουρανοις

to heavens

Greek New Testament concordance of the preposition εκ [Str-1537], which occurs 917 times in the New Testament

This word does not inflect and thus stays the same in all contexts.

Source: https://www.abarim-publications.com/Concordance/II/c-1537-5.html