But the Lord is faithful, who shall stablish you, and keep [you] from evil.
Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
περιπατουντος
of walking around
Unto Timothy, [my] own son in the faith: Grace, mercy, [and] peace, from God our Father and Jesus Christ our Lord.
Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
διαπαρατριβαι
pseudo-philosophical diatriberies
διεφθαρμενων
of having been wholly destroyed
απεστερημενων
of having been displaced
πορισμον
means to a living
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
απεπλανηθησαν
they were distracted out
περιεπειραν
they put on a spit
To Timothy, [my] dearly beloved son: Grace, mercy, [and] peace, from God the Father and Christ Jesus our Lord.
I thank God, whom I serve from [my] forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;
συνειδησει
to co-knowledge
δεησεσιν
to expressions of need
Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, [and] prepared unto every good work.
εκκαθαρη
he might purge out
ηγιασμενον
having been sanctified
ητοιμασμενον
having been made ready
And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
And they shall turn away [their] ears from the truth, and shall be turned unto fables.
αποστρεψουσιν
they will turn [away] from
εκτραπησονται
they will be diverted
And the Lord shall deliver me from every evil work, and will preserve [me] unto his heavenly kingdom: to whom [be] glory for ever and ever. Amen.
To Titus, [mine] own son after the common faith: Grace, mercy, [and] peace, from God the Father and the Lord Jesus Christ our Saviour.
Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
λυτρωσηται
he might buy free
Grace to you, and peace, from God our Father and the Lord Jesus Christ.
Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
εισελευσονται
they will enter
γενηθεντων
of the things becoming
For he spake in a certain place of the seventh [day] on this wise, And God did rest the seventh day from all his works.
For he that is entered into his rest, he also hath ceased from his own works, as God [did] from his.
Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
δεησεις
expressions of need
ισχυρας
of facultative control
εισακουσθεις
having been listened to
Though he were a Son, yet learned he obedience by the things which he suffered;
Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
τελειοτητα
full completeness
φερωμεθα
we may be brought
καταβαλλομενοι
casting down
μετανοιας
of change of mind
For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
ευλογιας
of lavish welfare
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
συναντησας
joining to meet
υποστρεφοντι
to retreating
ευλογησας
expressing gratitude
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
ερμηνευομενος
being interpreted
δικαιοσυνης
of righteousness
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
προσεσχηκεν
he has inclined
For such an high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
επρεπεν
he/it was being proper
αμιαντος
without bloodstains
κεχωρισμενος
having been separated
And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
διδαξωσιν
they might teach
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
συντελεια
to joint completion
πεφανερωται
he has been made conspicuous
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
προσερχωμεθα
we may approach
πληροφορια
to achieved fullness
ερραντισμενοι
having been sprinkled
συνειδησεως
of co-knowledge
λελουμενοι
having been bathed
Therefore sprang there even of one, and him as good as dead, [so many] as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
εγεννηθησαν
they were born
νενεκρωμενου
of having been made dead
And truly, if they had been mindful of that [country] from whence they came out, they might have had opportunity to have returned.
εμνημονευον
they were recounting
Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
ενεδυναμωθησαν
they were intrinsically enabled
ασθενειας
of strengthlessness
εγενηθησαν
they have become
ισχυροι
in facultative control
παρεμβολας
battle formations
αλλοτριων
of the things of others
Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble [you,] and thereby many be defiled;
επισκοπουντες
carefully seeing to
ενοχλη
it may internally disturb
μιανθωσιν
they might be bloodstained
See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more [shall not] we [escape,] if we turn away from him that [speaketh] from heaven:
παραιτησησθε
you might reject
αποστρεφομενοι
turning [away] from
Salute all them that have the rule over you, and all the saints. They of Italy salute you.
Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
παραλλαγη
shift in appearance
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, [and] to keep himself unspotted from the world.
αμιαντος
without bloodstains
Submit yourselves therefore to God. Resist the devil, and he will flee from you.
υποταγητε
you be subjected
Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
αμησαντων
of having reaped
απεστερημενος
having been displaced
εισεληλυθασιν
they have entered
Brethren, if any of you do err from the truth, and one convert him;
πλανηθη
he might be distracted
επιστρεψη
he might turn unto
Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
απεκαλυφθη
it was revealed
διηκονουν
they were "deaconating"
ανηγγελη
it was messaged on
ευαγγελισαμενων
of valid-data-streaming
παρακυψαι
to stoop their attention
For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
Let him eschew evil, and do good; let him seek peace, and ensue it.
For the time [is come] that judgment must begin at the house of God: and if [it] first [begin] at us, what shall the end [be] of them that obey not the gospel of God?
απειθουντων
of [those] being discordant
ευαγγελιω
to valid-data-stream
And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as [they were] from the beginning of the creation.
εκοιμηθησαν
they were reposed
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
αναγγελλομεν
we message on
But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
περιπατωμεν
we may walk around
If we confess our sins, he is faithful and just to forgive us [our] sins, and to cleanse us from all unrighteousness.
Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
I write unto you, fathers, because ye have known him [that is] from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
νενικηκατε
you have overcome
I have written unto you, fathers, because ye have known him [that is] from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
ισχυροι
in facultative control
νενικηκατε
you have overcome
But ye have an unction from the Holy One, and ye know all things.
Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.
φανερωθη
he might be made conspicuous
παρρησιαν
freedom of speech
αισχυνθωμεν
we might be ashamed
He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
εφανερωθη
he was made conspicuous
For this is the message that ye heard from the beginning, that we should love one another.
But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels [of compassion] from him, how dwelleth the love of God in him?
And this commandment have we from him, That he who loveth God love his brother also.
Little children, keep yourselves from idols. Amen.
And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.
And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.
περιπατωμεν
we may walk around
περιπατητε
you may walk around
Because that for his name's sake they went forth, taking nothing of the Gentiles.
And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
προεφητευσεν
he prophesied
And others save with fear, pulling [them] out of the fire; hating even the garment spotted by the flesh.
αρπαζοντες
forcibly taking
εσπιλωμενον
having been stained
John to the seven churches which are in Asia: Grace [be] unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
And from Jesus Christ, [who is] the faithful witness, [and] the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth [it. ]
νικωντι
to being victorious
κεκρυμμενου
of having been hidden
γεγραμμενον
having been written
Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, [which is] new Jerusalem, which cometh down out of heaven from my God: and [I will write upon him] my new name.
And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:
And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,
And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.
επιθυμησουσιν
they will desire
By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths.
απεκτανθησαν
they were condemned to death
εκπορευομενου
of passing out
And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred [and] threescore days.
ητοιμασμενον
having been made ready
And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
προσκυνησουσιν
they will advance
γεγραπται
it has been written
εσφαγμενου
of [it] having been butchered
And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred [and] forty [and] four thousand, which were redeemed from the earth.
ηγορασμενοι
those who had been bought
These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, [being] the firstfruits unto God and to the Lamb.
εμολυνθησαν
they are stained
ηγορασθησαν
they were bought
And I heard a voice from heaven saying unto me, Write, Blessed [are] the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.
αναπαυσωνται
they might rest
And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand [and] six hundred furlongs.
And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.
ετοιμασθη
it might be made ready
ανατολων
of risings (i.e. east/antiquity)
And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.
And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, [and] so great.
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
θαυμασονται
they will marvel
γεγραπται
it has been written
Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.
βασανισμου
of tortuously testing
ισχυρα
in facultative control
And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.
οπωρα
season of juicy fruit
The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing,
πλουτησαντες
becoming wealthy
βασανισμου
of tortuously testing
For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,
ηρημωθη
it is made into a wilderness
And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.
ηγαπημενην
having been "loved"
And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
ητοιμασμενην
having been made ready
κεκοσμημενην
having been put in order
And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,
On the east three gates; on the north three gates; on the south three gates; and on the west three gates.
ανατολων
of risings (i.e. east/antiquity)
δυσμων
of settings (i.e. west/future)
And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and [from] the things which are written in this book.
γεγραμμενων
of having been written