Greek New Testament concordance of the conjunctive particle ινα

Romans 4:16

Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

δια

through

τουτο

this

εκ

from

πιστεως

of sureness

ινα

that

κατα

down (to/on)

χαριν

joy

εις

in(to)/un(to)

το

the

ειναι

to be

βεβαιαν

steady

την

the

επαγγελιαν

vow

παντι

to all

τω

to the

σπερματι

to seed

ου

not

τω

to the

εκ

from

του

of the

νομου

of law

μονον

only

αλλα

but

και

and

τω

to the

εκ

from

πιστεως

of sureness

αβρααμ

Abraham

ος

who

εστιν

he is

πατηρ

father

παντων

of all

ημων

of us

Romans 5:20

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

νομος

law

δε

παρεισηλθεν

it came and entered

ινα

that

πλεοναση

it might abound

το

the

παραπτωμα

mistake

ου

where

δε

επλεονασεν

it abounds

the

αμαρτια

error

υπερεπερισσευσεν

it super-abounds

the

χαρις

joy

Romans 5:21

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

ινα

that

ωσπερ

wholly as

εβασιλευσεν

it became king

the

αμαρτια

error

εν

in(to)

τω

to the

θανατω

to death

ουτως

thus

και

and

the

χαρις

joy

βασιλευση

it might be king

δια

through

δικαιοσυνης

of righteousness

εις

in(to)/un(to)

ζωην

life

αιωνιον

eternal

δια

through

ιησου

of Jesus

χριστου

of Christ

του

of the

κυριου

of lord

ημων

of us

Romans 6:1

What shall we say then? Shall we continue in sin, that grace may abound?

τι

what?

ουν

therefore

ερουμεν

we will say

επιμενουμεν

we will remain

τη

to the

αμαρτια

to error

ινα

that

the

χαρις

joy

πλεοναση

it might abound

Romans 6:4

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

συνεταφημεν

we were jointly interred

ουν

therefore

αυτω

to him

δια

through

του

of the

βαπτισματος

of immersal

εις

in(to)/un(to)

τον

the

θανατον

death

ινα

that

ωσπερ

wholly as

ηγερθη

he was raised

χριστος

Christ

εκ

from

νεκρων

of [the] dead

δια

through

της

of the

δοξης

of "glory"

του

of the

πατρος

of father

ουτως

thus

και

and

ημεις

εν

in(to)

καινοτητι

to brand-newness

ζωης

of life

περιπατησωμεν

we might walk around

Romans 6:6

Knowing this, that our old man is crucified with [him,] that the body of sin might be destroyed, that henceforth we should not serve sin.

τουτο

this

γινωσκοντες

knowing

οτι

that

the

παλαιος

old

ημων

of us

ανθρωπος

man

συνεσταυρωθη

he was jointly put on public display

ινα

that

καταργηθη

it might be rendered idle

το

the

σωμα

body

της

of the

αμαρτιας

of error

του

of the

μηκετι

no more

δουλευειν

to work

ημας

τη

to the

αμαρτια

to error

Romans 7:4

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, [even] to him who is raised from the dead, that we should bring forth fruit unto God.

ωστε

so that

αδελφοι

brothers

μου

of me

και

and

υμεις

you

εθανατωθητε

you were put to death

τω

to the

νομω

to law

δια

through

του

of the

σωματος

of body

του

of the

χριστου

of Christ

εις

in(to)/un(to)

το

the

γενεσθαι

to be/become

υμας

you

ετερω

to another

τω

to the

εκ

from

νεκρων

of [the] dead

εγερθεντι

to being raised

ινα

that

καρποφορησωμεν

we might bear fruit

τω

to the

θεω

to God

Romans 7:13

Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

το

the

ουν

therefore

αγαθον

good

εμοι

to me

γεγονεν

it has become

θανατος

death

μη

not

γενοιτο

it may be/become

αλλα

but

the

αμαρτια

error

ινα

that

φανη

it might be seen

αμαρτια

error

δια

through

του

of the

αγαθου

of good

μοι

to me

κατεργαζομενη

effectuating

θανατον

death

ινα

that

γενηται

it might become

καθ

down (to/on)

υπερβολην

excess

αμαρτωλος

erroneous

the

αμαρτια

error

δια

through

της

of the

εντολης

of directive

Romans 8:4

That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

ινα

that

το

the

δικαιωμα

justification

του

of the

νομου

of law

πληρωθη

it might be accomplished

εν

in(to)

ημιν

to us

τοις

to the

μη

not

κατα

down (to/on)

σαρκα

flesh

περιπατουσιν

to walking around

αλλα

but

κατα

down (to/on)

πνευμα

spirit

Romans 8:17

And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with [him,] that we may be also glorified together.

ει

δε

τεκνα

children

και

and

κληρονομοι

shareholders

κληρονομοι

shareholders

μεν

indeed [A]

θεου

of God

συγκληρονομοι

co-shareholders

δε

but [B]

χριστου

of Christ

ειπερ

if/as indeed

συμπασχομεν

we jointly experience

ινα

that

και

and

συνδοξασθωμεν

we might be jointly "glorified"

Romans 9:11

(For [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

μηπω

not yet

γαρ

for

γεννηθεντων

of being born

μηδε

neither

πραξαντων

of doings

τι

some

αγαθον

good

κακον

bad

ινα

that

the

κατ

down (to/on)

εκλογην

out-selection

προθεσις

predetermination

του

of the

θεου

of God

μενη

it may remain

ουκ

not

εξ

from

εργων

of works

αλλ

but

εκ

from

του

of the

καλουντος

of calling

Romans 9:23

And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

και

and

ινα

that

γνωριση

he might make known

τον

the

πλουτον

wealth

της

of the

δοξης

of "glory"

αυτου

of him

επι

unto

σκευη

gear

ελεους

of mercy

which

προητοιμασεν

he made ready on forehand

εις

in(to)/un(to)

δοξαν

"glory"

Romans 11:11

I say then, Have they stumbled that they should fall? God forbid: but [rather] through their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy.

λεγω

I say

ουν

therefore

μη

not

επταισαν

they stumbled

ινα

that

πεσωσιν

they might fall

μη

not

γενοιτο

it may be/become

αλλα

but

τω

to the

αυτων

of them

παραπτωματι

to mistake

the

σωτηρια

safety

τοις

to the

εθνεσιν

to nations

εις

in(to)/un(to)

το

the

παραζηλωσαι

to enthuse

αυτους

them

Romans 11:19

Thou wilt say then, The branches were broken off, that I might be graffed in.

ερεις

you will say

ουν

therefore

εξεκλασθησαν

they were broken off

κλαδοι

branches

ινα

that

εγω

εγκεντρισθω

I might be grafted in

Romans 11:25

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

ου

not

γαρ

for

θελω

I want

υμας

you

αγνοειν

to be unable to comprehend

αδελφοι

brothers

το

the

μυστηριον

mystery

τουτο

this

ινα

that

μη

not

ητε

you may be

παρ

toward

εαυτοις

to yourselves

φρονιμοι

prone to verbalize

οτι

that

πωρωσις

petrification

απο

out of

μερους

of part

τω

to the

ισραηλ

Israel

γεγονεν

it has become

αχρι

until

ου

of which

το

the

πληρωμα

completeness

των

of the

εθνων

of nations

εισελθη

it might enter

Romans 11:31

Even so have these also now not believed, that through your mercy they also may obtain mercy.

ουτως

thus

και

and

ουτοι

these

νυν

now

ηπειθησαν

they were discordant

τω

to the

υμετερω

to your

ελεει

to mercy

ινα

that

και

and

αυτοι

they

ελεηθωσιν

they might be provided mercy

Romans 11:32

For God hath concluded them all in unbelief, that he might have mercy upon all.

συνεκλεισεν

he collectively captured

γαρ

for

the

θεος

God

τους

the

παντας

all

εις

in(to)/un(to)

απειθειαν

discordance

ινα

that

τους

the

παντας

all

ελεηση

he might provide mercy

Romans 14:9

For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

εις

in(to)/un(to)

τουτο

this

γαρ

for

χριστος

Christ

και

and

απεθανεν

he died

και

and

ανεστη

he rose

και

and

εζησεν

he lived

ινα

that

και

and

νεκρων

of [the] dead

και

and

ζωντων

of living

κυριευση

he might master

Romans 15:4

For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

οσα

whatsoever

γαρ

for

προεγραφη

it was fore-written

εις

in(to)/un(to)

την

the

ημετεραν

our

διδασκαλιαν

learning

προεγραφη

it was fore-written

ινα

that

δια

through

της

of the

υπομονης

of perseverance

και

and

δια

through

της

of the

παρακλησεως

of near-calling

των

of the

γραφων

of Classics

την

the

ελπιδα

"hope"

εχωμεν

we may have

Romans 15:6

That ye may with one mind [and] one mouth glorify God, even the Father of our Lord Jesus Christ.

ινα

that

ομοθυμαδον

same-temperedly

εν

in(to)

ενι

to one

στοματι

to mouth

δοξαζητε

you may "glorify"

τον

the

θεον

God

και

and

πατερα

father

του

of the

κυριου

of lord

ημων

of us

ιησου

of Jesus

χριστου

of Christ

Romans 15:16

That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

εις

in(to)/un(to)

το

the

ειναι

to be

με

λειτουργον

civil servant

ιησου

of Jesus

χριστου

of Christ

εις

in(to)/un(to)

τα

the

εθνη

nations

ιερουργουντα

working sacredly

το

the

ευαγγελιον

valid-data-stream

του

of the

θεου

of God

ινα

that

γενηται

it might become

the

προσφορα

offer

των

of the

εθνων

of nations

ευπροσδεκτος

joyfully accepted with foresight

ηγιασμενη

having been sanctified

εν

in(to)

πνευματι

to spirit

αγιω

to holy

Romans 15:20

Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:

ουτως

thus

δε

φιλοτιμουμενον

aspiring

ευαγγελιζεσθαι

to valid-data-stream

ουχ

not

οπου

where

ωνομασθη

he was named

χριστος

Christ

ινα

that

μη

not

επ

upon

αλλοτριον

belonging to another

θεμελιον

foundation

οικοδομω

I may build

Romans 15:31

That I may be delivered from them that do not believe in Judaea; and that my service which [I have] for Jerusalem may be accepted of the saints;

ινα

that

ρυσθω

I might be delivered

απο

out of

των

of the

απειθουντων

of [those] being discordant

εν

in(to)

τη

to the

ιουδαια

to Judea

και

and

ινα

that

the

διακονια

deaconry

μου

of me

the

εις

in(to)/un(to)

ιερουσαλημ

Jerusalem

ευπροσδεκτος

joyfully accepted with foresight

γενηται

it might become

τοις

to the

αγιοις

to holies

Romans 15:32

That I may come unto you with joy by the will of God, and may with you be refreshed.

ινα

that

εν

in(to)

χαρα

to rejoicing

ελθω

I might come

προς

toward

υμας

you

δια

through

θεληματος

of will

θεου

of God

και

and

συναναπαυσωμαι

I might jointly rest

υμιν

to you

Romans 16:2

That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.

ινα

that

αυτην

her

προσδεξησθε

you might accept with foresight

εν

in(to)

κυριω

to lord

αξιως

fittingly

των

of the

αγιων

of holies

και

and

παραστητε

you might stand by

αυτη

to her

εν

in(to)

to which

αν

υμων

of you

χρηζη

he may have need

πραγματι

to (business)-doing

και

and

γαρ

for

αυτη

she

προστατις

protector

πολλων

of many

εγενηθη

she has become

και

and

αυτου

of him

εμου

of me

1 Corinthians 1:10

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and [that] there be no divisions among you; but [that] ye be perfectly joined together in the same mind and in the same judgment.

παρακαλω

I near-call

δε

υμας

you

αδελφοι

brothers

δια

through

του

of the

ονοματος

of name

του

of the

κυριου

of lord

ημων

of us

ιησου

of Jesus

χριστου

of Christ

ινα

that

το

the

αυτο

λεγητε

you may say

παντες

all

και

and

μη

not

it may be

εν

in(to)

υμιν

to you

σχισματα

splits

ητε

you may be

δε

κατηρτισμενοι

having been put in perfect order

εν

in(to)

τω

to the

αυτω

to him

νοι

to mind

και

and

εν

in(to)

τη

to the

αυτη

to her

γνωμη

to public opinion

1 Corinthians 1:15

Lest any should say that I had baptized in mine own name.

ινα

that

μη

not

τις

some

ειπη

he might say

οτι

that

εις

in(to)/un(to)

το

the

εμον

ονομα

name

εβαπτισα

I immersed

1 Corinthians 1:17

For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

ου

not

γαρ

for

απεστειλεν

he sent

με

χριστος

Christ

βαπτιζειν

to immerse

αλλ

but

ευαγγελιζεσθαι

to valid-data-stream

ουκ

not

εν

in(to)

σοφια

to wisdom

λογου

of word

ινα

that

μη

not

κενωθη

it might be emptied

the

σταυρος

public display

του

of the

χριστου

of Christ

1 Corinthians 1:27

But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

αλλα

but

τα

the

μωρα

dimwitted

του

of the

κοσμου

of world-order

εξελεξατο

he selected out

the

θεος

God

ινα

that

τους

the

σοφους

wise

καταισχυνη

he may put to shame

και

and

τα

the

ασθενη

strengthless

του

of the

κοσμου

of world-order

εξελεξατο

he selected out

the

θεος

God

ινα

that

καταισχυνη

he may put to shame

τα

the

ισχυρα

[those] in control

1 Corinthians 1:28

And base things of the world, and things which are despised, hath God chosen, [yea,] and things which are not, to bring to nought things that are:

και

and

τα

the

αγενη

unassociated things

του

of the

κοσμου

of world-order

και

and

τα

the

εξουθενημενα

having been nullified

εξελεξατο

he selected out

the

θεος

God

και

and

τα

the

μη

not

οντα

those being

ινα

that

τα

the

οντα

those being

καταργηση

he might render idle

1 Corinthians 1:31

That, according as it is written, He that glorieth, let him glory in the Lord.

ινα

that

καθως

γεγραπται

it has been written

the

καυχωμενος

loudly affirming

εν

in(to)

κυριω

to lord

καυχασθω

he loudly affirm

1 Corinthians 2:5

That your faith should not stand in the wisdom of men, but in the power of God.

ινα

that

the

πιστις

sureness

υμων

of you

μη

not

it may be

εν

in(to)

σοφια

to wisdom

ανθρωπων

of men

αλλ

but

εν

in(to)

δυναμει

to ability

θεου

of God

1 Corinthians 2:12

Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

ημεις

δε

ου

not

το

the

πνευμα

spirit

του

of the

κοσμου

of world-order

ελαβομεν

we took

αλλα

but

το

the

πνευμα

spirit

το

the

εκ

from

του

of the

θεου

of God

ινα

that

ειδωμεν

we might have seen

τα

the

υπο

του

of the

θεου

of God

χαρισθεντα

being handed over

ημιν

to us

1 Corinthians 3:18

Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

μηδεις

no one

εαυτον

himself

εξαπατατω

he deceive out

ει

τις

some

δοκει

it seems

σοφος

wise

ειναι

to be

εν

in(to)

υμιν

to you

εν

in(to)

τω

to the

αιωνι

to age

τουτω

to this

μωρος

dimwitted

γενεσθω

he become

ινα

that

γενηται

he might become

σοφος

wise

1 Corinthians 4:2

Moreover it is required in stewards, that a man be found faithful.

which

δε

λοιπον

beyond that

ζητειται

it is sought

εν

in(to)

τοις

to the

οικονομοις

to house-managers

ινα

that

πιστος

steadfast

τις

some

ευρεθη

he might be found

1 Corinthians 4:3

But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.

εμοι

to me

δε

εις

in(to)/un(to)

ελαχιστον

least

εστιν

it is

ινα

that

υφ

υμων

of you

ανακριθω

I might be thoroughly judged

υπο

ανθρωπινης

of human

ημερας

of day

αλλ

but

ουδε

neither

εμαυτον

myself

ανακρινω

I thoroughly judge

1 Corinthians 4:6

And these things, brethren, I have in a figure transferred to myself and [to] Apollos for your sakes; that ye might learn in us not to think [of men] above that which is written, that no one of you be puffed up for one against another.

ταυτα

these

δε

αδελφοι

brothers

μετεσχηματισα

I changed the likeness

εις

in(to)/un(to)

εμαυτον

myself

και

and

απολλω

Apollos

δι

through

υμας

you

ινα

that

εν

in(to)

ημιν

to us

μαθητε

you might learn

το

the

μη

not

υπερ

for

which

γεγραπται

it has been written

φρονειν

to verbalize

ινα

that

μη

not

εις

one

υπερ

for

του

of the

ενος

of one

φυσιουσθε

you may get riled up

κατα

down (to/on)

του

of the

ετερου

of other

1 Corinthians 4:8

Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

ηδη

already

κεκορεσμενοι

having been satiated

εστε

you are

ηδη

already

επλουτησατε

you became wealthy

χωρις

apart

ημων

of us

εβασιλευσατε

you became kings

και

and

οφελον

"I'd pay for if"

γε

surely

εβασιλευσατε

you became kings

ινα

that

και

and

ημεις

υμιν

to you

συμβασιλευσωμεν

we might be kings together

1 Corinthians 5:2

And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

και

and

υμεις

you

πεφυσιωμενοι

having gotten riled up

εστε

you are

και

and

ουχι

is it not?

μαλλον

επενθησατε

you mourned

ινα

that

εξαρθη

he might be taken up out

εκ

from

μεσου

of midst

υμων

of you

the

το

the

εργον

work

τουτο

this

ποιησας

doing

1 Corinthians 5:5

To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

παραδουναι

to hand over

τον

the

τοιουτον

such

τω

to the

σατανα

to satan

εις

in(to)/un(to)

ολεθρον

termination

της

of the

σαρκος

of flesh

ινα

that

το

the

πνευμα

spirit

σωθη

it might be saved

εν

in(to)

τη

to the

ημερα

to day

του

of the

κυριου

of lord

ιησου

of Jesus

1 Corinthians 5:7

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

εκκαθαρατε

you purge out

ουν

therefore

την

the

παλαιαν

old

ζυμην

culture

ινα

that

ητε

you may be

νεον

new

φυραμα

mix

καθως

εστε

you are

αζυμοι

culturelessnesses

και

and

γαρ

for

το

the

πασχα

pascha

ημων

of us

υπερ

for

ημων

of us

ετυθη

he is sacrificed

χριστος

Christ

1 Corinthians 7:5

Defraud ye not one the other, except [it be] with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

μη

not

αποστερειτε

you displace

αλληλους

one another

ει

μη

not

τι

some

αν

εκ

from

συμφωνου

of symphonic

προς

toward

καιρον

period

ινα

that

σχολαζητε

you may hang-out

τη

to the

νηστεια

to fasting

και

and

τη

to the

προσευχη

to prayer

και

and

παλιν

again

επι

unto

το

the

αυτο

συνερχησθε

you may come together

ινα

that

μη

not

πειραζη

he may probe

υμας

you

the

σατανας

satan

δια

through

την

the

ακρασιαν

lack of control

υμων

of you

1 Corinthians 7:29

But this I say, brethren, the time [is] short: it remaineth, that both they that have wives be as though they had none;

τουτο

this

δε

φημι

I say

αδελφοι

brothers

the

καιρος

period

συνεσταλμενος

having been compacted

το

the

λοιπον

remaining [time]

εστιν

it is

ινα

that

και

and

οι

the

εχοντες

having

γυναικας

women

ως

μη

not

εχοντες

having

ωσιν

they may be

1 Corinthians 7:34

There is difference [also] between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please [her] husband.

μεμερισται

it has been divided

και

and

the

γυνη

woman

και

and

the

παρθενος

virgin

the

αγαμος

not-marrying

μεριμνα

she is concerned

τα

the

του

of the

κυριου

of lord

ινα

that

she may be

αγια

holy

και

and

σωματι

to body

και

and

πνευματι

to spirit

the

δε

γαμησασα

marrying

μεριμνα

she is concerned

τα

the

του

of the

κοσμου

of world-order

πως

how?

αρεσει

he will be in harmony

τω

to the

ανδρι

to man

1 Corinthians 7:35

And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

τουτο

this

δε

προς

toward

το

the

υμων

of you

αυτων

of them

συμφερον

being expedient

λεγω

I say

ουχ

not

ινα

that

βροχον

[see note]

υμιν

to you

επιβαλω

I might cast upon

αλλα

but

προς

toward

το

the

ευσχημον

decorous

και

and

ευπροσεδρον

[see note]

τω

to the

κυριω

to lord

απερισπαστως

undistractedly

1 Corinthians 8:13

Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

διοπερ

entirely therefore

ει

βρωμα

food

σκανδαλιζει

it night-fishes

τον

the

αδελφον

brother

μου

of me

ου

not

μη

not

φαγω

I might eat

κρεα

[see note]

εις

in(to)/un(to)

τον

the

αιωνα

age

ινα

that

μη

not

τον

the

αδελφον

brother

μου

of me

σκανδαλισω

I might night-fish

1 Corinthians 9:12

If others be partakers of [this] power over you, [are] not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

ει

αλλοι

others

της

of the

εξουσιας

of authority

υμων

of you

μετεχουσιν

they share

ου

not

μαλλον

ημεις

αλλ

but

ουκ

not

εχρησαμεθα

we used

τη

to the

εξουσια

to authority

ταυτη

to this

αλλα

but

παντα

all

στεγομεν

we keep contained

ινα

that

μη

not

εγκοπην

compromise

τινα

some

δωμεν

we might give

τω

to the

ευαγγελιω

to valid-data-stream

του

of the

χριστου

of Christ

1 Corinthians 9:15

But I have used none of these things: neither have I written these things, that it should be so done unto me: for [it were] better for me to die, than that any man should make my glorying void.

εγω

δε

ουδενι

to not one

εχρησαμην

I used

τουτων

of these

ουκ

not

εγραψα

I wrote

δε

ταυτα

these

ινα

that

ουτως

thus

γενηται

it might become

εν

in(to)

εμοι

to me

καλον

good

γαρ

for

μοι

to me

μαλλον

αποθανειν

to die

than

το

the

καυχημα

loud affirming

μου

of me

ινα

that

τις

some

κενωση

he might empty

1 Corinthians 9:18

What is my reward then? [Verily] that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

τις

what?

ουν

therefore

μοι

to me

εστιν

it is

the

μισθος

wage

ινα

that

ευαγγελιζομενος

valid-data-streaming

αδαπανον

without cost

θησω

I might submit

το

the

ευαγγελιον

valid-data-stream

του

of the

χριστου

of Christ

εις

in(to)/un(to)

το

the

μη

not

καταχρησασθαι

to misuse

τη

to the

εξουσια

to authority

μου

of me

εν

in(to)

τω

to the

ευαγγελιω

to valid-data-stream

1 Corinthians 9:19

For though I be free from all [men,] yet have I made myself servant unto all, that I might gain the more.

ελευθερος

lawfully free

γαρ

for

ων

being

εκ

from

παντων

of all

πασιν

to all

εμαυτον

myself

εδουλωσα

I made working class

ινα

that

τους

the

πλειονας

κερδησω

I might gain

1 Corinthians 9:20

And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

και

and

εγενομην

I was/became

τοις

to the

ιουδαιοις

to Jews

ως

ιουδαιος

Jew

ινα

that

ιουδαιους

Jews

κερδησω

I might gain

τοις

to the

υπο

under

νομον

law

ως

υπο

under

νομον

law

ινα

that

τους

the

υπο

under

νομον

law

κερδησω

I might gain

1 Corinthians 9:21

To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

τοις

to the

ανομοις

to lawless

ως

ανομος

lawless

μη

not

ων

being

ανομος

lawless

θεω

to God

αλλ

but

εννομος

en-lawed

χριστω

to Christ

ινα

that

κερδησω

I might gain

ανομους

lawless

1 Corinthians 9:22

To the weak became I as weak, that I might gain the weak: I am made all things to all [men,] that I might by all means save some.

εγενομην

I was/became

τοις

to the

ασθενεσιν

to [the] strengthless

ως

ασθενης

strengthless

ινα

that

τους

the

ασθενεις

[the] strengthless

κερδησω

I might gain

τοις

to the

πασιν

to all

γεγονα

I have become

τα

the

παντα

all

ινα

that

παντως

by all means

τινας

some

σωσω

I might save

1 Corinthians 9:23

And this I do for the gospel's sake, that I might be partaker thereof with [you. ]

τουτο

this

δε

ποιω

I do

δια

through

το

the

ευαγγελιον

valid-data-stream

ινα

that

συγκοινωνος

fellow partaker

αυτου

of it

γενωμαι

I might become

1 Corinthians 9:24

Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

ουκ

not

οιδατε

you have seen

οτι

that

οι

the

εν

in(to)

σταδιω

to sprint

τρεχοντες

coursing

παντες

all

μεν

indeed [A]

τρεχουσιν

they course

εις

one

δε

but [B]

λαμβανει

he takes

το

the

βραβειον

sports prize

ουτως

thus

τρεχετε

you course

ινα

that

καταλαβητε

you might take down

1 Corinthians 9:25

And every man that striveth for the mastery is temperate in all things. Now they [do it] to obtain a corruptible crown; but we an incorruptible.

πας

all

δε

the

αγωνιζομενος

dueling

παντα

all

εγκρατευεται

he is self-controlled

εκεινοι

those

μεν

indeed [A]

ουν

therefore

ινα

that

φθαρτον

destructible

στεφανον

corona

λαβωσιν

they might take

ημεις

δε

but [B]

αφθαρτον

indestructible

1 Corinthians 10:29

Conscience, I say, not thine own, but of the other: for why is my liberty judged of another [man's] conscience?

συνειδησιν

co-knowledge

δε

λεγω

I say

ουχι

no way

την

the

εαυτου

of yourself

αλλα

but

την

the

του

of the

ετερου

of other

ινα

that

τι

what?

γαρ

for

the

ελευθερια

lawful freedom

μου

of me

κρινεται

it is judged

υπο

αλλης

of other

συνειδησεως

of co-knowledge

1 Corinthians 10:33

Even as I please all [men] in all [things,] not seeking mine own profit, but the [profit] of many, that they may be saved.

καθως

καγω

I too

παντα

all

πασιν

to all

αρεσκω

I harmonize

μη

not

ζητων

seeking

το

the

εμαυτου

of myself

συμφερον

being expedient

αλλα

but

το

the

των

of the

πολλων

of many

ινα

that

σωθωσιν

they might be saved

1 Corinthians 11:19

For there must be also heresies among you, that they which are approved may be made manifest among you.

δει

it must be

γαρ

for

και

and

αιρεσεις

sects

εν

in(to)

υμιν

to you

ειναι

to be

ινα

that

οι

the

δοκιμοι

accepted

φανεροι

conspicuous

γενωνται

they might become

εν

in(to)

υμιν

to you

1 Corinthians 11:32

But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

κρινομενοι

being judged

δε

υπο

κυριου

of lord

παιδευομεθα

we are taught a lesson

ινα

that

μη

not

συν

with

τω

to the

κοσμω

to world-order

κατακριθωμεν

we might be condemned

1 Corinthians 11:34

And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

ει

δε

τις

some

πεινα

he is hungry

εν

in(to)

οικω

to "house"

εσθιετω

he eat

ινα

that

μη

not

εις

in(to)/un(to)

κριμα

judgment

συνερχησθε

you may come together

τα

the

δε

λοιπα

rest

ως

αν

ελθω

I might come

διαταξομαι

I will direct

1 Corinthians 12:25

That there should be no schism in the body; but [that] the members should have the same care one for another.

ινα

that

μη

not

it may be

σχισματα

splits

εν

in(to)

τω

to the

σωματι

to body

αλλα

but

το

the

αυτο

υπερ

for

αλληλων

of one another

μεριμνωσιν

they may be concerned

τα

the

μελη

members

1 Corinthians 13:3

And though I bestow all my goods to feed [the poor,] and though I give my body to be burned, and have not charity, it profiteth me nothing.

και

and

εαν

ψωμισω

I might dole out

παντα

all

τα

the

υπαρχοντα

possessions

μου

of me

και

and

εαν

παραδω

I might hand over

το

the

σωμα

body

μου

of me

ινα

that

καυθησωμαι

I will be burned

αγαπην

"love"

δε

μη

not

εχω

I may have

ουδεν

nothing

ωφελουμαι

I am profited

1 Corinthians 14:1

Follow after charity, and desire spiritual [gifts,] but rather that ye may prophesy.

διωκετε

you hound

την

the

αγαπην

"love"

ζηλουτε

you be zealous

δε

τα

the

πνευματικα

spiritual

μαλλον

δε

ινα

that

προφητευητε

you may prophesy

1 Corinthians 14:5

I would that ye all spake with tongues, but rather that ye prophesied: for greater [is] he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

θελω

I want

δε

παντας

all

υμας

you

λαλειν

to speak

γλωσσαις

to tongues

μαλλον

δε

ινα

that

προφητευητε

you may prophesy

μειζων

greater

γαρ

for

the

προφητευων

prophesying

than

the

λαλων

speaking

γλωσσαις

to tongues

εκτος

outside

ει

μη

not

διερμηνευει

he thoroughly interprets

ινα

that

the

εκκλησια

Assembly

οικοδομην

building

λαβη

it might take

1 Corinthians 14:12

Even so ye, forasmuch as ye are zealous of spiritual [gifts,] seek that ye may excel to the edifying of the church.

ουτως

thus

και

and

υμεις

you

επει

because

ζηλωται

zealous ones

εστε

you are

πνευματων

of spirits

προς

toward

την

the

οικοδομην

building

της

of the

εκκλησιας

of Assembly

ζητειτε

you seek

ινα

that

περισσευητε

you may abound

1 Corinthians 14:13

Wherefore let him that speaketh in an [unknown] tongue pray that he may interpret.

διοπερ

entirely therefore

the

λαλων

speaking

γλωσση

to tongue

προσευχεσθω

he pray

ινα

that

διερμηνευη

he may thoroughly interpret

1 Corinthians 14:19

Yet in the church I had rather speak five words with my understanding, that [by my voice] I might teach others also, than ten thousand words in an [unknown] tongue.

αλλ

but

εν

in(to)

εκκλησια

to Assembly

θελω

I want

πεντε

five

λογους

words

δια

through

του

of the

νοος

of mind

μου

of me

λαλησαι

to speak

ινα

that

και

and

αλλους

others

κατηχησω

I might relay down

than

μυριους

ten-thousand

λογους

words

εν

in(to)

γλωσση

to tongue

1 Corinthians 14:31

For ye may all prophesy one by one, that all may learn, and all may be comforted.

δυνασθε

you can

γαρ

for

καθ

down (to/on)

ενα

one

παντες

all

προφητευειν

to prophesy

ινα

that

παντες

all

μανθανωσιν

they may learn

και

and

παντες

all

παρακαλωνται

they may be near-called

1 Corinthians 15:28

And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

οταν

when

δε

υποταγη

he might be subjected

αυτω

to him

τα

the

παντα

all

τοτε

then

και

and

αυτος

the

υιος

son

υποταγησεται

he will be subjected

τω

to the

υποταξαντι

to subjecting

αυτω

to him

τα

the

παντα

all

ινα

that

he may be

the

θεος

God

τα

the

παντα

all

εν

in(to)

πασιν

to all

1 Corinthians 16:2

Upon the first [day] of the week let every one of you lay by him in store, as [God] hath prospered him, that there be no gatherings when I come.

κατα

down (to/on)

μιαν

one

σαββατων

of Sabbaths

εκαστος

each

υμων

of you

παρ

εαυτω

to himself

τιθετω

he deposit

θησαυριζων

savings

which

τι

some

αν

ευοδωται

he may be of good way

ινα

that

μη

not

οταν

when

ελθω

I might come

τοτε

then

λογιαι

collections

γινωνται

they may be(come)

1 Corinthians 16:6

And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.

προς

toward

υμας

you

δε

τυχον

probably

παραμενω

I will stay with

και

and

παραχειμασω

I will overwinter

ινα

that

υμεις

you

με

προπεμψητε

you might send on

ου

where

εαν

πορευωμαι

I may travel

1 Corinthians 16:10

Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also [do. ]

εαν

δε

ελθη

he might come

τιμοθεος

Timothy

βλεπετε

you see

ινα

that

αφοβως

fearlessly

γενηται

he might become

προς

toward

υμας

you

το

the

γαρ

for

εργον

work

κυριου

of lord

εργαζεται

he works

ως

και

and

εγω

1 Corinthians 16:11

Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.

μη

not

τις

some

ουν

therefore

αυτον

him

εξουθενηση

he might nullify

προπεμψατε

you send on

δε

αυτον

him

εν

in(to)

ειρηνη

to peace

ινα

that

ελθη

he might come

προς

toward

με

εκδεχομαι

I anticipate

γαρ

for

αυτον

him

μετα

with(in)

των

of the

αδελφων

of brothers

1 Corinthians 16:12

As touching [our] brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

περι

about

δε

απολλω

of Apollos

του

of the

αδελφου

of brother

πολλα

much

παρεκαλεσα

I near-called

αυτον

him

ινα

that

ελθη

he might come

προς

toward

υμας

you

μετα

with(in)

των

of the

αδελφων

of brothers

και

and

παντως

entirely

ουκ

not

ην

it was

θελημα

will

ινα

that

νυν

now

ελθη

he might come

ελευσεται

he will come

δε

οταν

when

ευκαιρηση

he might have opportunity

1 Corinthians 16:16

That ye submit yourselves unto such, and to every one that helpeth with [us,] and laboureth.

ινα

that

και

and

υμεις

you

υποτασσησθε

you may be subjected

τοις

to the

τοιουτοις

to such

και

and

παντι

to all

τω

to the

συνεργουντι

to working together

και

and

κοπιωντι

to toiling

2 Corinthians 1:9

But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

αλλα

but

αυτοι

they

εν

in(to)

εαυτοις

to ourselves

το

the

αποκριμα

verdict

του

of the

θανατου

of death

εσχηκαμεν

we had

ινα

that

μη

not

πεποιθοτες

having trusted

ωμεν

we may be

εφ

upon

εαυτοις

to ourselves

αλλ

but

επι

unto

τω

to the

θεω

to God

τω

to the

εγειροντι

to raising

τους

the

νεκρους

dead

2 Corinthians 1:11

Ye also helping together by prayer for us, that for the gift [bestowed] upon us by the means of many persons thanks may be given by many on our behalf.

συνυπουργουντων

of serving together

και

and

υμων

of you

υπερ

for

ημων

of us

τη

to the

δεησει

to expression of need

ινα

that

εκ

from

πολλων

of many

προσωπων

of face

το

the

εις

in(to)/un(to)

ημας

χαρισμα

gift

δια

through

πολλων

of many

ευχαριστηθη

it might be shown gratitude

υπερ

for

υμων

of you

2 Corinthians 1:15

And in this confidence I was minded to come unto you before, that ye might have a second benefit;

και

and

ταυτη

to this

τη

to the

πεποιθησει

to trust

εβουλομην

I was having a mind to

ελθειν

to come

προς

toward

υμας

you

το

the

προτερον

ινα

that

δευτεραν

second

χαριν

joy

εχητε

you may have

2 Corinthians 1:17

When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?

τουτο

this

ουν

therefore

βουλευομενος

resolving

μη

not

τι

some

αρα

"then"

τη

to the

ελαφρια

[see note]

εχρησαμην

I used

which

βουλευομαι

I resolve

κατα

down (to/on)

σαρκα

flesh

βουλευομαι

I resolve

ινα

that

it may be

παρ

with

εμοι

to me

το

the

ναι

surely

ναι

surely

και

and

το

the

ου

not

ου

not

2 Corinthians 2:3

And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is [the joy] of you all.

και

and

εγραψα

I wrote

υμιν

to you

τουτο

this

αυτο

ινα

that

μη

not

ελθων

coming

λυπην

sorrow

εχω

I may have

αφ

out of

ων

of which

εδει

it should be

με

χαιρειν

to rejoice

πεποιθως

having trusted

επι

unto

παντας

all

υμας

you

οτι

that

the

εμη

χαρα

rejoicing

παντων

of all

υμων

of you

εστιν

it is

2 Corinthians 2:4

For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.

εκ

from

γαρ

for

πολλης

of much

θλιψεως

of constriction

και

and

συνοχης

of clenching

καρδιας

of heart

εγραψα

I wrote

υμιν

to you

δια

through

πολλων

of many

δακρυων

of tears

ουχ

not

ινα

that

λυπηθητε

you might be grieved

αλλα

but

την

the

αγαπην

"love"

ινα

that

γνωτε

you might know

ην

which

εχω

I have

περισσοτερως

abundantly

εις

in(to)/un(to)

υμας

you

2 Corinthians 2:5

But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

ει

δε

τις

some

λελυπηκεν

he/it has grieved

ουκ

not

εμε

λελυπηκεν

he/it has grieved

αλλα

but

απο

out of

μερους

of part

ινα

that

μη

not

επιβαρω

I may place a burden upon

παντας

all

υμας

you

2 Corinthians 2:9

For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.

εις

in(to)/un(to)

τουτο

this

γαρ

for

και

and

εγραψα

I wrote

ινα

that

γνω

I might know

την

the

δοκιμην

proof

υμων

of you

ει

εις

in(to)/un(to)

παντα

all

υπηκοοι

obedient

εστε

you are

2 Corinthians 2:11

Lest Satan should get an advantage of us: for we are not ignorant of his devices.

ινα

that

μη

not

πλεονεκτηθωμεν

we might be exploited

υπο

του

of the

σατανα

of satan

ου

not

γαρ

for

αυτου

of him

τα

the

νοηματα

deliberations

αγνοουμεν

we are unable to comprehend

2 Corinthians 4:7

But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

εχομεν

we have

δε

τον

the

θησαυρον

treasure

τουτον

this

εν

in(to)

οστρακινοις

to earthen [vessels]

σκευεσιν

to gear

ινα

that

the

υπερβολη

excess

της

of the

δυναμεως

of limitless potential

it may be

του

of the

θεου

of God

και

and

μη

not

εξ

from

ημων

of us

2 Corinthians 4:10

Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

παντοτε

always

την

the

νεκρωσιν

necrosis

του

of the

κυριου

of lord

ιησου

of Jesus

εν

in(to)

τω

to the

σωματι

to body

περιφεροντες

those carrying around

ινα

that

και

and

the

ζωη

life

του

of the

ιησου

of Jesus

εν

in(to)

τω

to the

σωματι

to body

ημων

of us

φανερωθη

it might be made conspicuous

2 Corinthians 4:11

For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.

αει

always

γαρ

for

ημεις

οι

the

ζωντες

living

εις

in(to)/un(to)

θανατον

death

παραδιδομεθα

we are handed over

δια

through

ιησουν

Jesus

ινα

that

και

and

the

ζωη

life

του

of the

ιησου

of Jesus

φανερωθη

it might be made conspicuous

εν

in(to)

τη

to the

θνητη

to mortal

σαρκι

to flesh

ημων

of us

2 Corinthians 4:15

For all things [are] for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

τα

the

γαρ

for

παντα

all

δι

through

υμας

you

ινα

that

the

χαρις

joy

πλεονασασα

abounding

δια

through

των

of the

πλειονων

of more

την

the

ευχαριστιαν

expression of gratitude

περισσευση

it might be abundant

εις

in(to)/un(to)

την

the

δοξαν

"glory"

του

of the

θεου

of God

2 Corinthians 5:4

For we that are in [this] tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.

και

and

γαρ

for

οι

the

οντες

those being

εν

in(to)

τω

to the

σκηνει

to dwelling

στεναζομεν

we groan

βαρουμενοι

being burdened

εφ

upon

to which

ου

not

θελομεν

we want

εκδυσασθαι

to strip bare

αλλ

but

επενδυσασθαι

to be over-clothed

ινα

that

καταποθη

he might be drunk up

το

the

θνητον

mortal

υπο

της

of the

ζωης

of life

2 Corinthians 5:10

For we must all appear before the judgment seat of Christ; that every one may receive the things [done] in [his] body, according to that he hath done, whether [it be] good or bad.

τους

the

γαρ

for

παντας

all

ημας

φανερωθηναι

to be made conspicuous

δει

it must be

εμπροσθεν

before

του

of the

βηματος

of Bench

του

of the

χριστου

of Christ

ινα

that

κομισηται

he might receive

εκαστος

each

τα

the

δια

through

του

of the

σωματος

of body

προς

toward

which

επραξεν

he did

ειτε

whether

αγαθον

good

ειτε

whether

κακον

bad

2 Corinthians 5:12

For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to [answer] them which glory in appearance, and not in heart.

ου

not

γαρ

for

παλιν

again

εαυτους

ourselves

συνιστανομεν

we commend

υμιν

to you

αλλα

but

αφορμην

derived thrust

διδοντες

giving

υμιν

to you

καυχηματος

of loud affirming

υπερ

on behalf

ημων

of us

ινα

that

εχητε

you may have

προς

toward

τους

the

εν

in(to)

προσωπω

to face

καυχωμενους

loudly affirming

και

and

ου

not

καρδια

to heart

2 Corinthians 5:15

And [that] he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

και

and

υπερ

for

παντων

of all

απεθανεν

he died

ινα

that

οι

the

ζωντες

living

μηκετι

no more

εαυτοις

to themselves

ζωσιν

they may live

αλλα

but

τω

to the

υπερ

for

αυτων

of them

αποθανοντι

to dying

και

and

εγερθεντι

to being raised

2 Corinthians 5:21

For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.

τον

the

γαρ

for

μη

not

γνοντα

knowing

αμαρτιαν

error

υπερ

for

ημων

of us

αμαρτιαν

error

εποιησεν

he made

ινα

that

ημεις

γενωμεθα

we might become

δικαιοσυνη

righteousness

θεου

of God

εν

in(to)

αυτω

to him

2 Corinthians 6:3

Giving no offence in any thing, that the ministry be not blamed:

μηδεμιαν

not any

εν

in(to)

μηδενι

to not any[thing]

διδοντες

giving

προσκοπην

offense

ινα

that

μη

not

μωμηθη

it might be found with blemish

the

διακονια

deaconry

2 Corinthians 7:9

Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

νυν

now

χαιρω

I rejoice

ουχ

not

οτι

that

ελυπηθητε

you were grieved

αλλ

but

οτι

that

ελυπηθητε

you were grieved

εις

in(to)/un(to)

μετανοιαν

change of mind

ελυπηθητε

you were grieved

γαρ

for

κατα

down (to/on)

θεον

God

ινα

that

εν

in(to)

μηδενι

to not any[thing]

ζημιωθητε

you might be incurred loss

εξ

from

ημων

of us

2 Corinthians 8:6

Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.

εις

in(to)/un(to)

το

the

παρακαλεσαι

to near-call

ημας

τιτον

Titus

ινα

that

καθως

προενηρξατο

he began before

ουτως

thus

και

and

επιτελεση

he might subsequently complete

εις

in(to)/un(to)

υμας

you

και

and

την

the

χαριν

joy

ταυτην

this

2 Corinthians 8:7

Therefore, as ye abound in every [thing, in] faith, and utterance, and knowledge, and [in] all diligence, and [in] your love to us, [see] that ye abound in this grace also.

αλλ

but

ωσπερ

wholly as

εν

in(to)

παντι

to all

περισσευετε

you abound

πιστει

to sureness

και

and

λογω

to word

και

and

γνωσει

to knowledge

και

and

παση

to all

σπουδη

to resolve

και

and

τη

to the

εξ

from

υμων

of you

εν

in(to)

ημιν

to us

αγαπη

to "love"

ινα

that

και

and

εν

in(to)

ταυτη

to this

τη

to the

χαριτι

to joy

περισσευητε

you may abound

2 Corinthians 8:9

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

γινωσκετε

you know

γαρ

for

την

the

χαριν

joy

του

of the

κυριου

of lord

ημων

of us

ιησου

of Jesus

χριστου

of Christ

οτι

that

δι

through

υμας

you

επτωχευσεν

he became destitute

πλουσιος

wealthy

ων

being

ινα

that

υμεις

you

τη

to the

εκεινου

of that [one]

πτωχεια

to destitution

πλουτησητε

you might become wealthy

2 Corinthians 8:13

For [I mean] not that other men be eased, and ye burdened:

ου

not

γαρ

for

ινα

that

αλλοις

to others

ανεσις

freedom

υμιν

to you

δε

θλιψις

constriction

αλλ

but

εξ

from

ισοτητος

of equality

εν

in(to)

τω

to the

νυν

now

καιρω

to period

το

the

υμων

of you

περισσευμα

surplus

εις

in(to)/un(to)

το

the

εκεινων

of those

υστερημα

lacking

Greek New Testament concordance of the conjunctive particle ινα [Str-2443], which occurs 669 times in the New Testament

This word does not inflect and thus stays the same in all contexts.

Source: https://www.abarim-publications.com/Concordance/III/c-2443-4.html