And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

[Are] all apostles? [are] all prophets? [are] all teachers? [are] all workers of miracles?

Have all the gifts of healing? do all speak with tongues? do all interpret?

And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

And though I bestow all my goods to feed [the poor,] and though I give my body to be burned, and have not charity, it profiteth me nothing.

Beareth all things, believeth all things, hopeth all things, endureth all things.

I would that ye all spake with tongues, but rather that ye prophesied: for greater [is] he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

I thank my God, I speak with tongues more than ye all:

If therefore the whole church be come together into one place, and all speak with tongues, and there come in [those that are] unlearned, or unbelievers, will they not say that ye are mad?

But if all prophesy, and there come in one that believeth not, or [one] unlearned, he is convinced of all, he is judged of all:

How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

For ye may all prophesy one by one, that all may learn, and all may be comforted.

For God is not [the author] of confusion, but of peace, as in all churches of the saints.

Let all things be done decently and in order.

After that, he was seen of James; then of all the apostles.

And last of all he was seen of me also, as of one born out of due time.

But by the grace of God I am what I am: and his grace [which was bestowed] upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

If in this life only we have hope in Christ, we are of all men most miserable.

For as in Adam all die, even so in Christ shall all be made alive.

Then [cometh] the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

For he must reign, till he hath put all enemies under his feet.

For he hath put all things under his feet. But when he saith, all things are put under [him, it is] manifest that he is excepted, which did put all things under him.

And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

And why stand we in jeopardy every hour?

All flesh [is] not the same flesh: but [there is] one [kind of] flesh of men, another flesh of beasts, another of fishes, [and] another of birds.

Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

Let all your things be done with charity.

That ye submit yourselves unto such, and to every one that helpeth with [us,] and laboureth.

All the brethren greet you. Greet ye one another with an holy kiss.

My love [be] with you all in Christ Jesus. Amen.

Paul, an apostle of Jesus Christ by the will of God, and Timothy [our] brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:

Blessed [be] God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;

Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is [the joy] of you all.

But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.

Now thanks [be] unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.

Ye are our epistle written in our hearts, known and read of all men:

But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, [even] as by the Spirit of the Lord.

But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

[We are] troubled on every side, yet not distressed; [we are] perplexed, but not in despair;

For all things [are] for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

For we must all appear before the judgment seat of Christ; that every one may receive the things [done] in [his] body, according to that he hath done, whether [it be] good or bad.

For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

And [that] he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

Therefore if any man [be] in Christ, [he is] a new creature: old things are passed away; behold, all things are become new.

And all things [are] of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

But in all [things] approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and [yet] possessing all things.

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.