For we are glad, when we are weak, and ye are strong: and this also we wish, [even] your perfection.

Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.

Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

As we said before, so say I now again, If any [man] preach any other gospel unto you than that ye have received, let him be accursed.

For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

But I certify you, brethren, that the gospel which was preached of me is not after man.

And was unknown by face unto the churches of Judaea which were in Christ:

But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed [to be somewhat] in conference added nothing to me:

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we [should go] unto the heathen, and they unto the circumcision.

But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

Know ye therefore that they which are of faith, the same are the children of Abraham.

For as many as are of the works of the law are under the curse: for it is written, Cursed [is] every one that continueth not in all things which are written in the book of the law to do them.

And the law is not of faith: but, The man that doeth them shall live in them.

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

Now a mediator is not [a mediator] of one, but God is one.

[Is] the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

But after that faith is come, we are no longer under a schoolmaster.

For ye are all the children of God by faith in Christ Jesus.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

And if ye [be] Christ's, then are ye Abraham's seed, and heirs according to the promise.

Now I say, [That] the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

But is under tutors and governors until the time appointed of the father.

Even so we, when we were children, were in bondage under the elements of the world:

And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

Where is then the blessedness ye spake of? for I bear you record, that, if [it had been] possible, ye would have plucked out your own eyes, and have given them to me.

Tell me, ye that desire to be under the law, do ye not hear the law?

Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

But Jerusalem which is above is free, which is the mother of us all.

Now we, brethren, as Isaac was, are the children of promise.

So then, brethren, we are not children of the bondwoman, but of the free.

For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

But if ye be led of the Spirit, ye are not under the law.

Now the works of the flesh are manifest, which are [these;] Adultery, fornication, uncleanness, lasciviousness,

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

Meekness, temperance: against such there is no law.

For if a man think himself to be something, when he is nothing, he deceiveth himself.

Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:

According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

That we should be to the praise of his glory, who first trusted in Christ.

Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

Which is his body, the fulness of him that filleth all in all.