For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

For we [being] many are one bread, [and] one body: for we are all partakers of that one bread.

Even as I please all [men] in all [things,] not seeking mine own profit, but the [profit] of many, that they may be saved.

For this cause many [are] weak and sickly among you, and many sleep.

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also [is] Christ.

For the body is not one member, but many.

But now [are they] many members, yet but one body.

Nay, much more those members of the body, which seem to be more feeble, are necessary:

For a great door and effectual is opened unto me, and [there are] many adversaries.

As touching [our] brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.

Ye also helping together by prayer for us, that for the gift [bestowed] upon us by the means of many persons thanks may be given by many on our behalf.

For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.

For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

For if the ministration of condemnation [be] glory, much more doth the ministration of righteousness exceed in glory.

For if that which is done away [was] glorious, much more that which remaineth [is] glorious.

Seeing then that we have such hope, we use great plainness of speech:

But in all [things] approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and [yet] possessing all things.

Great [is] my boldness of speech toward you, great [is] my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.

How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

Praying us with much intreaty that we would receive the gift, and [take upon us] the fellowship of the ministering to the saints.

As it is written, He that [had gathered] much had nothing over; and he that [had gathered] little had no lack.

And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which [I have] in you.

For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;

Seeing that many glory after the flesh, I will glory also.

[And] lest, when I come again, my God will humble me among you, and [that] I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.

And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

For it is written, Rejoice, [thou] barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

But God, who is rich in mercy, for his great love wherewith he loved us,

For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:

Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

(For many walk, of whom I have told you often, and now tell you even weeping, [that they are] the enemies of the cross of Christ:

For I bear him record, that he hath a great zeal for you, and them [that are] in Laodicea, and them in Hierapolis.

For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.

And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost:

But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.

But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.

Likewise [must] the deacons [be] grave, not doubletongued, not given to much wine, not greedy of filthy lucre;

For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.

But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition.

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.

And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

Alexander the coppersmith did me much evil: the Lord reward him according to his works:

For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

The aged women likewise, that [they be] in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.

Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,