Greek New Testament concordance of the preposition δια

Philemon 1:15

For perhaps he therefore departed for a season, that thou shouldest receive him for ever;

ταχα

possibly

γαρ

for

δια

through

τουτο

this

εχωρισθη

he was separated

προς

toward

ωραν

hour

ινα

that

αιωνιον

eternal

αυτον

him

απεχης

you may have from

Philemon 1:22

But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.

αμα

concomitant (with)

δε

και

and

ετοιμαζε

you make ready

μοι

to me

ξενιαν

guest room

ελπιζω

I "hope"

γαρ

for

οτι

that

δια

through

των

of the

προσευχων

of prayers

υμων

of you

χαρισθησομαι

I will be restored

υμιν

to you

Hebrews 1:2

Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds;

ον

which

εθηκεν

he established

κληρονομον

shareholder

παντων

of all

δι

through

ου

of which

και

and

τους

the

αιωνας

ages

εποιησεν

he made

Hebrews 1:3

Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

ος

who

ων

being

απαυγασμα

flashing forth

της

of the

δοξης

of "glory"

και

and

χαρακτηρ

character

της

of the

υποστασεως

of under-standing

αυτου

of him

φερων

yielding

τε

and

τα

the

παντα

all

τω

to the

ρηματι

to utterance

της

of the

δυναμεως

of limitless potential

αυτου

of him

δι

through

εαυτου

of himself

καθαρισμον

cleanliness

ποιησαμενος

making

των

of the

αμαρτιων

of errors

ημων

of us

εκαθισεν

he settled down

εν

in(to)

δεξια

to right

της

of the

μεγαλωσυνης

of greatness

εν

in(to)

υψηλοις

to high

Hebrews 1:9

Thou hast loved righteousness, and hated iniquity; therefore God, [even] thy God, hath anointed thee with the oil of gladness above thy fellows.

ηγαπησας

you "loved"

δικαιοσυνην

righteousness

και

and

εμισησας

you "hated"

ανομιαν

lawlessness

δια

through

τουτο

this

εχρισεν

he anointed

σε

you

the

θεος

God

the

θεος

God

σου

of you

ελαιον

olive oil

αγαλλιασεως

of joy

παρα

separate from

τους

the

μετοχους

partners

σου

of you

Hebrews 1:14

Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

ουχι

is it not?

παντες

all

εισιν

they are

λειτουργικα

public-serving

πνευματα

spirits

εις

in(to)/un(to)

διακονιαν

deaconry

αποστελλομενα

being sent

δια

through

τους

the

μελλοντας

being about to

κληρονομειν

to sharehold

σωτηριαν

safety

Hebrews 2:1

Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let [them] slip.

δια

through

τουτο

this

δει

it must be

περισσοτερως

abundantly

ημας

προσεχειν

to give heed

τοις

to the

ακουσθεισιν

to having been heard

μηποτε

lest at any time

παραρρυωμεν

we might be drifted by

Hebrews 2:2

For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;

ει

γαρ

for

the

δι

through

αγγελων

of messengers

λαληθεις

having been said

λογος

word

εγενετο

it was/came to be

βεβαιος

steady

και

and

πασα

all

παραβασις

sidestep

και

and

παρακοη

incomplete compliance

ελαβεν

it took

ενδικον

just

μισθαποδοσιαν

reinforced wage economy

Hebrews 2:3

How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard [him; ]

πως

how?

ημεις

εκφευξομεθα

we will escape

τηλικαυτης

of so great

αμελησαντες

regarding not

σωτηριας

of safety

ητις

which

αρχην

beginning

λαβουσα

taking

λαλεισθαι

to be spoken

δια

through

του

of the

κυριου

of lord

υπο

των

of the

ακουσαντων

of hearing

εις

in(to)/un(to)

ημας

εβεβαιωθη

it was substantiated

Hebrews 2:9

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

τον

the

δε

βραχυ

short [bit]

τι

some

παρ

separate from

αγγελους

messengers

ηλαττωμενον

having been lessened

βλεπομεν

we see

ιησουν

Jesus

δια

through

το

the

παθημα

experience

του

of the

θανατου

of death

δοξη

to "glory"

και

and

τιμη

to esteem

εστεφανωμενον

having been enveloped

οπως

so that

χαριτι

to joy

θεου

of God

υπερ

for

παντος

of all

γευσηται

he might taste

θανατου

of death

Hebrews 2:10

For it became him, for whom [are] all things, and by whom [are] all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

επρεπεν

it was being proper

γαρ

for

αυτω

to him

δι

through

ον

which

τα

the

παντα

all

και

and

δι

through

ου

of which

τα

the

παντα

all

πολλους

many

υιους

sons

εις

in(to)/un(to)

δοξαν

"glory"

αγαγοντα

bringing

τον

the

αρχηγον

principal

της

of the

σωτηριας

of safety

αυτων

of them

δια

through

παθηματων

of experiences

τελειωσαι

to fully complete

Hebrews 2:11

For both he that sanctifieth and they who are sanctified [are] all of one: for which cause he is not ashamed to call them brethren,

the

τε

and

γαρ

for

αγιαζων

sanctifying

και

and

οι

the

αγιαζομενοι

being sanctified

εξ

from

ενος

of one

παντες

all

δι

through

ην

which

αιτιαν

charge

ουκ

not

επαισχυνεται

he is ashamed of

αδελφους

brothers

αυτους

them

καλειν

to call

Hebrews 2:14

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

επει

because

ουν

therefore

τα

the

παιδια

younger juniors

κεκοινωνηκεν

he has participated

σαρκος

of flesh

και

and

αιματος

of blood

και

and

αυτος

παραπλησιως

in a similar way

μετεσχεν

he shared

των

of the

αυτων

of them

ινα

that

δια

through

του

of the

θανατου

of death

καταργηση

he might render idle

τον

the

το

the

κρατος

mastery

εχοντα

having

του

of the

θανατου

of death

τουτ

this

εστιν

it is

τον

the

διαβολον

slanderous

Hebrews 2:15

And deliver them who through fear of death were all their lifetime subject to bondage.

και

and

απαλλαξη

he might break out

τουτους

these

οσοι

as many as

φοβω

to fear

θανατου

of death

δια

through

παντος

of all

του

of the

ζην

to live

ενοχοι

captives

ησαν

they were

δουλειας

of labor

Hebrews 3:16

For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.

τινες

some

γαρ

for

ακουσαντες

hearing

παρεπικραναν

they provoked embitterment

αλλ

but

ου

not

παντες

all

οι

the

εξελθοντες

coming out

εξ

from

αιγυπτου

of Egypt

δια

through

μωυσεως

of Moses

Hebrews 3:19

So we see that they could not enter in because of unbelief.

και

and

βλεπομεν

we see

οτι

that

ουκ

not

ηδυνηθησαν

they could

εισελθειν

to enter

δι

through

απιστιαν

dubiosity

Hebrews 4:6

Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

επει

because

ουν

therefore

απολειπεται

it is remained

τινας

some

εισελθειν

to enter

εις

in(to)/un(to)

αυτην

her

και

and

οι

the

προτερον

previously

ευαγγελισθεντες

being valid-data-streamed

ουκ

not

εισηλθον

they entered

δι

through

απειθειαν

discordance

Hebrews 5:3

And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

και

and

δια

through

ταυτην

this

οφειλει

he owes

καθως

περι

about

του

of the

λαου

of people

ουτως

thus

και

and

περι

about

εαυτου

of himself

προσφερειν

to offer

υπερ

for

αμαρτιων

of errors

Hebrews 5:12

For when for the time ye ought to be teachers, ye have need that one teach you again which [be] the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

και

and

γαρ

for

οφειλοντες

owing

ειναι

to be

διδασκαλοι

teachers

δια

through

τον

the

χρονον

time

παλιν

again

χρειαν

necessity

εχετε

you have

του

of the

διδασκειν

to teach

υμας

you

τινα

what?

τα

the

στοιχεια

elements

της

of the

αρχης

of beginning

των

of the

λογιων

of eruditions

του

of the

θεου

of God

και

and

γεγονατε

you have become

χρειαν

necessity

εχοντες

having

γαλακτος

of milk

και

and

ου

not

στερεας

of solid

τροφης

of food

Hebrews 5:14

But strong meat belongeth to them that are of full age, [even] those who by reason of use have their senses exercised to discern both good and evil.

τελειων

of fully complete

δε

εστιν

it is

the

στερεα

solid

τροφη

food

των

of the

δια

through

την

the

εξιν

practice

τα

the

αισθητηρια

[see note]

γεγυμνασμενα

having been exercised

εχοντων

of having

προς

toward

διακρισιν

separating

καλου

of good

τε

and

και

and

κακου

of bad

Hebrews 6:7

For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:

γη

earth

γαρ

for

the

πιουσα

drinking

τον

the

επ

upon

αυτης

of her

πολλακις

often

ερχομενον

coming

υετον

rain

και

and

τικτουσα

bearing

βοτανην

vegetation

ευθετον

beneficial

εκεινοις

to those

δι

through

ους

which

και

and

γεωργειται

it is farmed

μεταλαμβανει

he partakes

ευλογιας

of lavish welfare

απο

out of

του

of the

θεου

of God

Hebrews 6:12

That ye be not slothful, but followers of them who through faith and patience inherit the promises.

ινα

that

μη

not

νωθροι

[see note]

γενησθε

you might become

μιμηται

imitators

δε

των

of the

δια

through

πιστεως

of sureness

και

and

μακροθυμιας

of patience

κληρονομουντων

of shareholding

τας

the

επαγγελιας

vows

Hebrews 6:18

That by two immutable things, in which [it was] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

ινα

that

δια

through

δυο

two

πραγματων

of (business)-doings

αμεταθετων

of immutable

εν

in(to)

οις

to which

αδυνατον

impossible

ψευσασθαι

to lie

θεον

God

ισχυραν

under facultative control

παρακλησιν

near-calling

εχωμεν

we may have

οι

the

καταφυγοντες

those having fled

κρατησαι

to take hold of

της

of the

προκειμενης

of being set before

ελπιδος

of "hope"

Hebrews 7:9

And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.

και

and

ως

επος

word

ειπειν

to say

δια

through

αβρααμ

Abraham

και

and

λευι

Levi

the

δεκατας

tenths

λαμβανων

taking

δεδεκατωται

he has been tithed

Hebrews 7:11

If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

ει

μεν

ουν

therefore

τελειωσις

fully completing

δια

through

της

of the

λευιτικης

of Levitical

ιερωσυνης

of priesthood

ην

it was

the

λαος

people

γαρ

for

επ

upon

αυτη

to her

νενομοθετητο

she had been rendered law

τις

what?

ετι

still

χρεια

necessity

κατα

down (to/on)

την

the

ταξιν

direction

μελχισεδεκ

Melchizedek

ετερον

another

ανιστασθαι

to rise

ιερεα

priest

και

and

ου

not

κατα

down (to/on)

την

the

ταξιν

direction

ααρων

Aaron

λεγεσθαι

to be said

Hebrews 7:18

For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

αθετησις

rejection

μεν

γαρ

for

γινεται

it comes about

προαγουσης

of going before

εντολης

of directive

δια

through

το

the

αυτης

of her

ασθενες

strengthless

και

and

ανωφελες

unprofitable

Hebrews 7:19

For the law made nothing perfect, but the bringing in of a better hope [did;] by the which we draw nigh unto God.

ουδεν

nothing

γαρ

for

ετελειωσεν

it fully completed

the

νομος

law

επεισαγωγη

subsequent introduction

δε

κρειττονος

of stronger

ελπιδος

of "hope"

δι

through

ης

of which

εγγιζομεν

we come close

τω

to the

θεω

to God

Hebrews 7:21

(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec:)

the

δε

μετα

with(in)

ορκωμοσιας

of oath-swearing

δια

through

του

of the

λεγοντος

of saying

προς

toward

αυτον

him

ωμοσεν

he swore

κυριος

lord

και

and

ου

not

μεταμεληθησεται

he will change his intent

συ

you

ιερευς

priest

εις

in(to)/un(to)

τον

the

αιωνα

age

κατα

down (to/on)

την

the

ταξιν

direction

μελχισεδεκ

Melchizedek

Hebrews 7:23

And they truly were many priests, because they were not suffered to continue by reason of death:

και

and

οι

the

μεν

πλειονες

εισιν

they are

γεγονοτες

those having become

ιερεις

priests

δια

through

το

the

θανατω

to death

κωλυεσθαι

to be prevented

παραμενειν

to stay with

Hebrews 7:24

But this [man,] because he continueth ever, hath an unchangeable priesthood.

the

δε

δια

through

το

the

μενειν

to remain

αυτον

him

εις

in(to)/un(to)

τον

the

αιωνα

age

απαραβατον

without sidestepping

εχει

he has

την

the

ιερωσυνην

priesthood

Hebrews 7:25

Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

οθεν

from where

και

and

σωζειν

to save

εις

in(to)/un(to)

το

the

παντελες

totally

δυναται

he can

τους

the

προσερχομενους

approaching

δι

through

αυτου

of him

τω

to the

θεω

to God

παντοτε

always

ζων

living

εις

in(to)/un(to)

το

the

εντυγχανειν

to intercede

υπερ

for

αυτων

of them

Hebrews 9:6

Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God. ]

τουτων

of these

δε

ουτως

thus

κατεσκευασμενων

of [the things] having been made ready

εις

in(to)/un(to)

μεν

την

the

πρωτην

first

σκηνην

dwelling

δια

through

παντος

of all

εισιασιν

they go in

οι

the

ιερεις

priests

τας

the

λατρειας

servitudes

επιτελουντες

subsequently completing

Hebrews 9:11

But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

χριστος

Christ

δε

παραγενομενος

coming

αρχιερευς

high priest

των

of the

μελλοντων

of being about to

αγαθων

of good

δια

through

της

of the

μειζονος

of greater

και

and

τελειοτερας

of fully complete

σκηνης

of dwelling

ου

not

χειροποιητου

of manufactured

τουτ

this

εστιν

it is

ου

not

ταυτης

of this

της

of the

κτισεως

of creation

Hebrews 9:12

Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us. ]

ουδε

neither

δι

through

αιματος

of blood

τραγων

of he-goats

και

and

μοσχων

of calves

δια

through

δε

του

of the

ιδιου

of his own

αιματος

of blood

εισηλθεν

he entered

εφαπαξ

all at once

εις

in(to)/un(to)

τα

the

αγια

holies

αιωνιαν

eternal

λυτρωσιν

purchased freedom

ευραμενος

finding

Hebrews 9:14

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

ποσω

to how much?

μαλλον

το

the

αιμα

blood

του

of the

χριστου

of Christ

ος

who

δια

through

πνευματος

of spirit

αιωνιου

of eternal

εαυτον

himself

προσηνεγκεν

he offered

αμωμον

without blemish

τω

to the

θεω

to God

καθαριει

he will clean

την

the

συνειδησιν

co-knowledge

υμων

of you

απο

out of

νεκρων

of dead

εργων

of works

εις

in(to)/un(to)

το

the

λατρευειν

to serve

θεω

to God

ζωντι

to living

Hebrews 9:15

And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance.

και

and

δια

through

τουτο

this

διαθηκης

of contract

καινης

of brand-new

μεσιτης

mediator

εστιν

he is

οπως

so that

θανατου

of death

γενομενου

of the becoming

εις

in(to)/un(to)

απολυτρωσιν

redemption

των

of the

επι

unto

τη

to the

πρωτη

to first

διαθηκη

to contract

παραβασεων

of sidesteps

την

the

επαγγελιαν

vow

λαβωσιν

they might take

οι

the

κεκλημενοι

having been called

της

of the

αιωνιου

of eternal

κληρονομιας

of shareholding

Hebrews 9:26

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

επει

because

εδει

it should be

αυτον

him

πολλακις

often

παθειν

to experience

απο

out of

καταβολης

of foundation

κοσμου

of world-order

νυν

now

δε

απαξ

once

επι

unto

συντελεια

to joint completion

των

of the

αιωνων

of ages

εις

in(to)/un(to)

αθετησιν

rejection

αμαρτιας

of error

δια

through

της

of the

θυσιας

of sacrifice

αυτου

of him

πεφανερωται

he has been made conspicuous

Hebrews 10:2

For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

επει

because

ουκ

not

αν

επαυσαντο

they stopped

προσφερομεναι

being offered

δια

through

το

the

μηδεμιαν

not any

εχειν

to have

ετι

still

συνειδησιν

co-knowledge

αμαρτιων

of errors

τους

the

λατρευοντας

serving

απαξ

once

κεκαθαρμενους

having been purged

Hebrews 10:10

By the which will we are sanctified through the offering of the body of Jesus Christ once [for all. ]

εν

in(to)

to which

θεληματι

to will

ηγιασμενοι

having been sanctified

εσμεν

we are

οι

the

δια

through

της

of the

προσφορας

of offer

του

of the

σωματος

of body

ιησου

of Jesus

χριστου

of Christ

εφαπαξ

all at once

Hebrews 10:20

By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

ην

which

ενεκαινισεν

he inaugurated

ημιν

to us

οδον

way

προσφατον

[see note]

και

and

ζωσαν

living

δια

through

του

of the

καταπετασματος

of veil

τουτ

this

εστιν

it is

της

of the

σαρκος

of flesh

αυτου

of him

Hebrews 11:4

By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

πιστει

to sureness

πλειονα

θυσιαν

sacrifice

αβελ

Abel

παρα

separate from

καιν

Cain

προσηνεγκεν

he offered

τω

to the

θεω

to God

δι

through

ης

of which

εμαρτυρηθη

he was witnessed of

ειναι

to be

δικαιος

just

μαρτυρουντος

of witnessing

επι

unto

τοις

to the

δωροις

to contribution

αυτου

of him

του

of the

θεου

of God

και

and

δι

through

αυτης

of her

αποθανων

dying

ετι

still

λαλειται

he speaks

Hebrews 11:7

By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

πιστει

to sureness

χρηματισθεις

being called

νωε

Noah

περι

about

των

of the

μηδεπω

not yet

βλεπομενων

of being seen

ευλαβηθεις

discerning

κατεσκευασεν

he made ready

κιβωτον

strongbox

εις

in(to)/un(to)

σωτηριαν

safety

του

of the

οικου

of "house"

αυτου

of him

δι

through

ης

of which

κατεκρινεν

he condemned

τον

the

κοσμον

world-order

και

and

της

of the

κατα

down (to/on)

πιστιν

sureness

δικαιοσυνης

of righteousness

εγενετο

it was/came to be

κληρονομος

shareholder

Hebrews 11:29

By faith they passed through the Red sea as by dry [land:] which the Egyptians assaying to do were drowned.

πιστει

to sureness

διεβησαν

they stepped through

την

the

ερυθραν

red

θαλασσαν

sea

ως

δια

through

ξηρας

of dry

ης

of which

πειραν

trial

λαβοντες

taking

οι

the

αιγυπτιοι

Egyptians

κατεποθησαν

they were drunk up

Hebrews 11:33

Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,

οι

which

δια

through

πιστεως

of sureness

κατηγωνισαντο

they dueled down

βασιλειας

kingdoms

ειργασαντο

they worked

δικαιοσυνην

righteousness

επετυχον

they obtained

επαγγελιων

of vows

εφραξαν

they walled in

στοματα

mouths

λεοντων

of lions

Hebrews 11:39

And these all, having obtained a good report through faith, received not the promise:

και

and

ουτοι

these

παντες

all

μαρτυρηθεντες

being witnessed of

δια

through

της

of the

πιστεως

of sureness

ουκ

not

εκομισαντο

they received

την

the

επαγγελιαν

vow

Hebrews 12:1

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

τοιγαρουν

therefore

και

and

ημεις

τοσουτον

so much

εχοντες

having

περικειμενον

being set around

ημιν

to us

νεφος

cloud

μαρτυρων

of witnesses

ογκον

[see note]

αποθεμενοι

laying aside

παντα

all

και

and

την

the

ευπεριστατον

well-surrounding

αμαρτιαν

error

δι

through

υπομονης

of perseverance

τρεχωμεν

we may course

τον

the

προκειμενον

being set before

ημιν

to us

αγωνα

duel

Hebrews 12:11

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

πασα

all

δε

παιδεια

lesson

προς

toward

μεν

indeed [A]

το

the

παρον

being near

ου

not

δοκει

it seems

χαρας

of rejoicing

ειναι

to be

αλλα

but

λυπης

of sorrow

υστερον

afterward

δε

but [B]

καρπον

fruit

ειρηνικον

pacifying

τοις

to the

δι

through

αυτης

of her

γεγυμνασμενοις

to having been exercised

αποδιδωσιν

he duly gives

δικαιοσυνης

of righteousness

Hebrews 12:15

Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble [you,] and thereby many be defiled;

επισκοπουντες

carefully seeing to

μη

not

τις

some

υστερων

lacking

απο

out of

της

of the

χαριτος

of joy

του

of the

θεου

of God

μη

not

τις

some

ριζα

root

πικριας

of bitterness

ανω

upwards

φυουσα

sprouting

ενοχλη

it may internally disturb

και

and

δια

through

ταυτης

of this

μιανθωσιν

they might be bloodstained

πολλοι

many

Hebrews 12:28

Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

διο

therefore

βασιλειαν

kingdom

ασαλευτον

unshakable

παραλαμβανοντες

taking close

εχωμεν

we may have

χαριν

joy

δι

through

ης

of which

λατρευομεν

we serve

ευαρεστως

well-agreeingly

τω

to the

θεω

to God

μετα

with(in)

αιδους

of propriety

και

and

ευλαβειας

of discernment

Hebrews 13:2

Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.

της

of the

φιλοξενιας

of kindness to strangers

μη

not

επιλανθανεσθε

you forget

δια

through

ταυτης

of this

γαρ

for

ελαθον

they escaped notice

τινες

some

ξενισαντες

[those] entertaining

αγγελους

messengers

Hebrews 13:11

For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

ων

of which

γαρ

for

εισφερεται

it is carried into

ζωων

of living beings

το

the

αιμα

blood

περι

about

αμαρτιας

of error

εις

in(to)/un(to)

τα

the

αγια

holies

δια

through

του

of the

αρχιερεως

of high priest

τουτων

of these

τα

the

σωματα

bodies

κατακαιεται

it is burned up

εξω

out

της

of the

παρεμβολης

of encampment

Hebrews 13:12

Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

διο

therefore

και

and

ιησους

Jesus

ινα

that

αγιαση

he might sanctify

δια

through

του

of the

ιδιου

of his own

αιματος

of blood

τον

the

λαον

people

εξω

out

της

of the

πυλης

of gate

επαθεν

he experienced

Hebrews 13:15

By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of [our] lips giving thanks to his name.

δι

through

αυτου

of him

ουν

therefore

αναφερωμεν

we may bear

θυσιαν

sacrifice

αινεσεως

of telling about

δια

through

παντος

of all

τω

to the

θεω

to God

τουτ

this

εστιν

it is

καρπον

fruit

χειλεων

of lips

ομολογουντων

of concurring

τω

to the

ονοματι

to name

αυτου

of him

Hebrews 13:21

Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom [be] glory for ever and ever. Amen.

καταρτισαι

he may put in perfect order

υμας

you

εν

in(to)

παντι

to all

εργω

to work

αγαθω

to good

εις

in(to)/un(to)

το

the

ποιησαι

to do

το

the

θελημα

will

αυτου

of him

ποιων

doing

εν

in(to)

υμιν

to you

το

the

ευαρεστον

well-agreeable

ενωπιον

in the eye

αυτου

of him

δια

through

ιησου

of Jesus

χριστου

of Christ

to which

the

δοξα

"glory"

εις

in(to)/un(to)

τους

the

αιωνας

ages

των

of the

αιωνων

of ages

αμην

Amen

Hebrews 13:22

And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.

παρακαλω

I near-call

δε

υμας

you

αδελφοι

brothers

ανεχεσθε

you endure

του

of the

λογου

of word

της

of the

παρακλησεως

of near-calling

και

and

γαρ

for

δια

through

βραχεων

of short [bits of text]

επεστειλα

I corresponded

υμιν

to you

James 2:12

So speak ye, and so do, as they that shall be judged by the law of liberty.

ουτως

thus

λαλειτε

you speak

και

and

ουτως

thus

ποιειτε

you do

ως

δια

through

νομου

of law

ελευθεριας

of lawful freedom

μελλοντες

being about to

κρινεσθαι

to be judged

James 4:2

Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

επιθυμειτε

you desire

και

and

ουκ

not

εχετε

you have

φονευετε

you murder

και

and

ζηλουτε

you are jealous

και

and

ου

not

δυνασθε

you can

επιτυχειν

to obtain

μαχεσθε

you contend

και

and

πολεμειτε

you wage war

ουκ

not

εχετε

you have

δια

through

το

the

μη

not

αιτεισθαι

to request for yourselves

υμας

you

1 Peter 1:3

Blessed [be] the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

ευλογητος

spoken well of

the

θεος

God

και

and

πατηρ

father

του

of the

κυριου

of lord

ημων

of us

ιησου

of Jesus

χριστου

of Christ

the

κατα

down (to/on)

το

the

πολυ

much

αυτου

of him

ελεος

mercy

αναγεννησας

having re-begotten

ημας

εις

in(to)/un(to)

ελπιδα

"hope"

ζωσαν

living

δι

through

αναστασεως

of Rise

ιησου

of Jesus

χριστου

of Christ

εκ

from

νεκρων

of [the] dead

1 Peter 1:5

Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

τους

the

εν

in(to)

δυναμει

to ability

θεου

of God

φρουρουμενους

being kept in check

δια

through

πιστεως

of sureness

εις

in(to)/un(to)

σωτηριαν

safety

ετοιμην

ready

αποκαλυφθηναι

to be discovered

εν

in(to)

καιρω

to period

εσχατω

to final

1 Peter 1:7

That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

ινα

that

το

the

δοκιμιον

proving

υμων

of you

της

of the

πιστεως

of sureness

πολυ

much

τιμιωτερον

precious

χρυσιου

of goldware

του

of the

απολλυμενου

of being terminated

δια

through

πυρος

of fire

δε

δοκιμαζομενου

of being assessed

ευρεθη

it might be found

εις

in(to)/un(to)

επαινον

commendation

και

and

τιμην

respect

και

and

εις

in(to)/un(to)

δοξαν

"glory"

εν

in(to)

αποκαλυψει

to discovery

ιησου

of Jesus

χριστου

of Christ

1 Peter 1:12

Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

οις

to which

απεκαλυφθη

it was revealed

οτι

that

ουχ

not

εαυτοις

to themselves

υμιν

to you

δε

διηκονουν

they were "deaconating"

αυτα

them

which

νυν

now

ανηγγελη

it was messaged on

υμιν

to you

δια

through

των

of the

ευαγγελισαμενων

of valid-data-streaming

υμας

you

εν

in(to)

πνευματι

to spirit

αγιω

to holy

αποσταλεντι

to being sent

απ

out of

ουρανου

of heaven

εις

in(to)/un(to)

which

επιθυμουσιν

they desire

αγγελοι

messengers

παρακυψαι

to stoop their attention

1 Peter 1:20

Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

προεγνωσμενου

of having been foreknown

μεν

indeed [A]

προ

before

καταβολης

of foundation

κοσμου

of world-order

φανερωθεντος

of being made conspicuous

δε

but [B]

επ

upon

εσχατων

of final

των

of the

χρονων

of times

δι

through

υμας

you

1 Peter 1:21

Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.

τους

the

δι

through

αυτου

of him

πιστευοντας

believing

εις

in(to)/un(to)

θεον

God

τον

the

εγειραντα

raising

αυτον

him

εκ

from

νεκρων

of [the] dead

και

and

δοξαν

"glory"

αυτω

to him

δοντα

giving

ωστε

so that

την

the

πιστιν

sureness

υμων

of you

και

and

ελπιδα

"hope"

ειναι

to be

εις

in(to)/un(to)

θεον

God

1 Peter 1:22

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [see that ye] love one another with a pure heart fervently:

τας

the

ψυχας

souls

υμων

of you

ηγνικοτες

having devoted

εν

in(to)

τη

to the

υπακοη

to obedience

της

of the

αληθειας

of truth

δια

through

πνευματος

of spirit

εις

in(to)/un(to)

φιλαδελφιαν

brotherly love

ανυποκριτον

unfeigned

εκ

from

καθαρας

of pure

καρδιας

of heart

αλληλους

one another

αγαπησατε

you "love"

εκτενως

zealously

1 Peter 1:23

Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

αναγεγεννημενοι

having been born-again

ουκ

not

εκ

from

σπορας

of [a] sowing

φθαρτης

of [a] destructible [thing]

αλλα

but

αφθαρτου

of [an] indestructible [thing]

δια

through

λογου

of word

ζωντος

of living

θεου

of God

και

and

μενοντος

of remaining

εις

in(to)/un(to)

τον

the

αιωνα

age

1 Peter 2:5

Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

και

and

αυτοι

they

ως

λιθοι

stones

ζωντες

living

οικοδομεισθε

you are built

οικος

"house"

πνευματικος

spiritual

ιερατευμα

priesthood

αγιον

holy

ανενεγκαι

to bear

πνευματικας

spiritual

θυσιας

sacrifices

ευπροσδεκτους

joyfully accepted with foresight

τω

to the

θεω

to God

δια

through

ιησου

of Jesus

χριστου

of Christ

1 Peter 2:13

Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;

υποταγητε

you be subjected

ουν

therefore

παση

to all

ανθρωπινη

to human

κτισει

to creation

δια

through

τον

the

κυριον

lord

ειτε

whether

βασιλει

to king

ως

υπερεχοντι

to having authority

1 Peter 2:14

Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.

ειτε

whether

ηγεμοσιν

to führers

ως

δι

through

αυτου

of him

πεμπομενοις

to being sent

εις

in(to)/un(to)

εκδικησιν

dispensing of justice

κακοποιων

of trouble-makers

επαινον

commendation

δε

αγαθοποιων

of good-doing

1 Peter 2:19

For this [is] thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

τουτο

this

γαρ

for

χαρις

joy

ει

δια

through

συνειδησιν

co-knowledge

θεου

of God

υποφερει

he endures

τις

some

λυπας

sorrows

πασχων

experiencing

αδικως

unjustly

1 Peter 3:1

Likewise, ye wives, [be] in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

ομοιως

likewise

αι

the

γυναικες

women

υποτασσομεναι

being subjected

τοις

to the

ιδιοις

to one's own

ανδρασιν

to men

ινα

that

και

and

ει

τινες

some

απειθουσιν

they are discordant

τω

to the

λογω

to word

δια

through

της

of the

των

of the

γυναικων

of women

αναστροφης

of way of life

ανευ

without

λογου

of word

κερδηθησονται

they will be gained

1 Peter 3:14

But and if ye suffer for righteousness' sake, happy [are ye:] and be not afraid of their terror, neither be troubled;

αλλ

but

ει

και

and

πασχοιτε

you may experience

δια

through

δικαιοσυνην

righteousness

μακαριοι

untouchable

τον

the

δε

φοβον

fear

αυτων

of them

μη

not

φοβηθητε

you fear

μηδε

neither

ταραχθητε

you might be troubled

1 Peter 3:20

Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

απειθησασιν

to [those] being discordant

ποτε

once

οτε

when

απεξεδεχετο

he was anticipating from

the

του

of the

θεου

of God

μακροθυμια

patience

εν

in(to)

ημεραις

to days

νωε

Noah

κατασκευαζομενης

of being made ready

κιβωτου

of strongbox

εις

in(to)/un(to)

ην

which

ολιγαι

few

τουτ

this

εστιν

it is

οκτω

eight

ψυχαι

souls

διεσωθησαν

they were brought to safety

δι

through

υδατος

of water

1 Peter 3:21

The like figure whereunto [even] baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

which

αντιτυπον

corresponding

νυν

now

και

and

ημας

σωζει

it saves

βαπτισμα

immersal

ου

not

σαρκος

of flesh

αποθεσις

laying aside

ρυπου

[see note]

αλλα

but

συνειδησεως

of co-knowledge

αγαθης

of good

επερωτημα

quiz

εις

in(to)/un(to)

θεον

God

δι

through

αναστασεως

of Rise

ιησου

of Jesus

χριστου

of Christ

1 Peter 4:11

If any man speak, [let him speak] as the oracles of God; if any man minister, [let him do it] as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

ει

τις

some

λαλει

he speaks

ως

λογια

eruditions

θεου

of God

ει

τις

some

διακονει

he "deaconates"

ως

εξ

from

ισχυος

of facultative control

ως

χορηγει

he generously supplies

the

θεος

God

ινα

that

εν

in(to)

πασιν

to all

δοξαζηται

he may be "glorified"

the

θεος

God

δια

through

ιησου

of Jesus

χριστου

of Christ

to which

εστιν

it is

the

δοξα

"glory"

και

and

το

the

κρατος

mastery

εις

in(to)/un(to)

τους

the

αιωνας

ages

των

of the

αιωνων

of ages

αμην

Amen

1 Peter 5:12

By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.

δια

through

σιλουανου

of Silvanus

υμιν

to you

του

of the

πιστου

of steadfast

αδελφου

of brother

ως

λογιζομαι

I consider

δι

through

ολιγων

of few

εγραψα

I wrote

παρακαλων

near-calling

και

and

επιμαρτυρων

witnessing emphatically

ταυτην

this

ειναι

to be

αληθη

true

χαριν

joy

του

of the

θεου

of God

εις

in(to)/un(to)

ην

which

εστηκατε

you have stood

2 Peter 1:3

According as his divine power hath given unto us all things that [pertain] unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

ως

παντα

all

ημιν

to us

της

of the

θειας

of divine

δυναμεως

of limitless potential

αυτου

of him

τα

the

προς

toward

ζωην

life

και

and

ευσεβειαν

well-reverence

δεδωρημενης

of having been freely given

δια

through

της

of the

επιγνωσεως

of recognition

του

of the

καλεσαντος

of calling

ημας

δια

through

δοξης

of "glory"

και

and

αρετης

of excellence

2 Peter 1:4

Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

δι

through

ων

of which

τα

the

τιμια

precious

ημιν

to us

και

and

μεγιστα

greatest

επαγγελματα

vowings

δεδωρηται

it has been given for free

ινα

that

δια

through

τουτων

of these

γενησθε

you might become

θειας

of divine

κοινωνοι

partners

φυσεως

of nature

αποφυγοντες

fleeing from

της

of the

εν

in(to)

κοσμω

to world-order

εν

in(to)

επιθυμια

to desire

φθορας

of destruction

2 Peter 2:2

And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.

και

and

πολλοι

many

εξακολουθησουσιν

they will follow out

αυτων

of them

ταις

to the

ασελγειαις

to licentiousnesses

δι

through

ους

which

the

οδος

way

της

of the

αληθειας

of truth

βλασφημηθησεται

it will be defamed

2 Peter 3:5

For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:

λανθανει

it escapes notice

γαρ

for

αυτους

them

τουτο

this

θελοντας

wanting

οτι

that

ουρανοι

heavens

ησαν

they were

εκπαλαι

from long ago

και

and

γη

earth

εξ

from

υδατος

of water

και

and

δι

through

υδατος

of water

συνεστωσα

having stood together

τω

to the

του

of the

θεου

of God

λογω

to word

2 Peter 3:6

Whereby the world that then was, being overflowed with water, perished:

δι

through

ων

of which

the

τοτε

then

κοσμος

world-order

υδατι

to water

κατακλυσθεις

being over-flooded

απωλετο

it was exterminated

2 Peter 3:12

Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

προσδοκωντας

expecting

και

and

σπευδοντας

resolving

την

the

παρουσιαν

coming

της

of the

του

of the

θεου

of God

ημερας

of day

δι

through

ην

which

ουρανοι

heavens

πυρουμενοι

being affected by fire

λυθησονται

they will be disintegrated

και

and

στοιχεια

elements

καυσουμενα

being subjected to a burning

τηκεται

[see note]

1 John 2:12

I write unto you, little children, because your sins are forgiven you for his name's sake.

γραφω

I write

υμιν

to you

τεκνια

"startup projects"

οτι

that

αφεωνται

they have been forgiven

υμιν

to you

αι

the

αμαρτιαι

errors

δια

through

το

the

ονομα

name

αυτου

of him

1 John 3:1

Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

ιδετε

you see

ποταπην

what kind

αγαπην

"love"

δεδωκεν

he has given

ημιν

to us

the

πατηρ

father

ινα

that

τεκνα

children

θεου

of God

κληθωμεν

we might be called

δια

through

τουτο

this

the

κοσμος

world-order

ου

not

γινωσκει

it knows

υμας

you

οτι

that

ουκ

not

εγνω

it knew

αυτον

him

1 John 4:5

They are of the world: therefore speak they of the world, and the world heareth them.

αυτοι

they

εκ

from

του

of the

κοσμου

of world-order

εισιν

they are

δια

through

τουτο

this

εκ

from

του

of the

κοσμου

of world-order

λαλουσιν

they speak

και

and

the

κοσμος

world-order

αυτων

of them

ακουει

it hears

1 John 4:9

In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

εν

in(to)

τουτω

to this

εφανερωθη

it was made conspicuous

the

αγαπη

"love"

του

of the

θεου

of God

εν

in(to)

ημιν

to us

οτι

that

τον

the

υιον

son

αυτου

of him

τον

the

μονογενη

peerless

απεσταλκεν

he has sent

the

θεος

God

εις

in(to)/un(to)

τον

the

κοσμον

world-order

ινα

that

ζησωμεν

we might live

δι

through

αυτου

of him

1 John 5:6

This is he that came by water and blood, [even] Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.

ουτος

this

εστιν

he is

the

ελθων

coming

δι

through

υδατος

of water

και

and

αιματος

of blood

ιησους

Jesus

χριστος

Christ

ουκ

not

εν

in(to)

τω

to the

υδατι

to water

μονον

only

αλλ

but

εν

in(to)

τω

to the

υδατι

to water

και

and

τω

to the

αιματι

to blood

και

and

το

the

πνευμα

spirit

εστιν

he is

το

the

μαρτυρουν

witnessing

οτι

that

το

the

πνευμα

spirit

εστιν

he is

the

αληθεια

truth

2 John 1:2

For the truth's sake, which dwelleth in us, and shall be with us for ever.

δια

through

την

the

αληθειαν

truth

την

the

μενουσαν

remaining

εν

in(to)

ημιν

to us

και

and

μεθ

with(in)

ημων

of us

εσται

it will be

εις

in(to)/un(to)

τον

the

αιωνα

age

2 John 1:12

Having many things to write unto you, I would not [write] with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.

πολλα

many

εχων

having

υμιν

to you

γραφειν

to write

ουκ

not

εβουληθην

I had a mind to

δια

through

χαρτου

of writing material

και

and

μελανος

of ink

αλλα

but

ελπιζω

I "hope"

ελθειν

to come

προς

toward

υμας

you

και

and

στομα

mouth

προς

toward

στομα

mouth

λαλησαι

to speak

ινα

that

the

χαρα

rejoicing

ημων

of us

it may be

πεπληρωμενη

having been completed

3 John 1:10

Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth [them] out of the church.

δια

through

τουτο

this

εαν

ελθω

I might come

υπομνησω

I will recall

αυτου

of him

τα

the

εργα

works

which

ποιει

he does

λογοις

to words

πονηροις

to impeding

φλυαρων

[see note]

ημας

και

and

μη

not

αρκουμενος

being sufficiently supported

επι

unto

τουτοις

to these

ουτε

neither

αυτος

επιδεχεται

he also receives

τους

the

αδελφους

brothers

και

and

τους

the

βουλομενους

having a mind to

κωλυει

he prevents

και

and

εκ

from

της

of the

εκκλησιας

of Assembly

εκβαλλει

he cast out

3 John 1:13

I had many things to write, but I will not with ink and pen write unto thee:

πολλα

many

ειχον

I have had

γραφειν

to write

αλλ

but

ου

not

θελω

I want

δια

through

μελανος

of ink

και

and

καλαμου

of reed

σοι

to you

γραψαι

to write

Revelation 1:1

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified [it] by his angel unto his servant John:

αποκαλυψις

discovery

ιησου

of Jesus

χριστου

of Christ

ην

which

εδωκεν

he gave

αυτω

to him

the

θεος

God

δειξαι

to show

τοις

to the

δουλοις

to workers

αυτου

of him

which

δει

it must be

γενεσθαι

to be/become

εν

in(to)

ταχει

to speediness

και

and

εσημανεν

he signified

αποστειλας

sending

δια

through

του

of the

αγγελου

of messenger

αυτου

of him

τω

to the

δουλω

to worker

αυτου

of him

ιωαννη

to John

Revelation 1:9

I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.

εγω

ιωαννης

John

the

αδελφος

brother

υμων

of you

και

and

συγκοινωνος

fellow partaker

εν

in(to)

τη

to the

θλιψει

to constriction

και

and

βασιλεια

to kingdom

και

and

υπομονη

to perseverance

εν

in(to)

χριστω

to Christ

ιησου

to Jesus

εγενομην

I was/became

εν

in(to)

τη

to the

νησω

to island

τη

to the

καλουμενη

to being called

πατμω

to Patmos

δια

through

τον

the

λογον

word

του

of the

θεου

of God

και

and

δια

through

την

the

μαρτυριαν

a witnessing

ιησου

of Jesus

χριστου

of Christ

Revelation 2:3

And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted.

και

and

εβαστασας

you bore

και

and

υπομονην

perseverance

εχεις

you have

δια

through

το

the

ονομα

name

μου

of me

και

and

ουκ

not

εκοπιασας

you grew weary

Revelation 4:11

Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

αξιος

fitting

ει

you are

the

κυριος

lord

και

and

the

θεος

God

ημων

of us

the

αγιος

holy

λαβειν

to take

την

the

δοξαν

"glory"

και

and

την

the

τιμην

respect

και

and

την

the

δυναμιν

potential

οτι

that

συ

you

εκτισας

you created

τα

the

παντα

all

και

and

δια

through

το

the

θελημα

will

σου

of you

εισιν

they are

και

and

εκτισθησαν

they were created

Revelation 6:9

And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:

και

and

οτε

when

ηνοιξεν

he opened

την

the

πεμπτην

fifth

σφραγιδα

seal

ειδον

I saw

υποκατω

beneath

του

of the

θυσιαστηριου

of altar

τας

the

ψυχας

souls

των

of the

εσφαγμενων

of [those] having been butchered

δια

through

τον

the

λογον

word

του

of the

θεου

of God

και

and

δια

through

την

the

μαρτυριαν

a witnessing

του

of the

αρνιου

of little lamb

ην

which

ειχον

they have had

Revelation 7:15

Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.

δια

through

τουτο

this

εισιν

they are

ενωπιον

in the eye

του

of the

θρονου

of throne

του

of the

θεου

of God

και

and

λατρευουσιν

they serve

αυτω

to him

ημερας

of day

και

and

νυκτος

of night

εν

in(to)

τω

to the

ναω

to temple

αυτου

of him

και

and

the

καθημενος

being seated

επι

unto

του

of the

θρονου

of throne

σκηνωσει

he will manifest his dwelling

επ

upon

αυτους

them

Revelation 12:11

And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.

και

and

αυτοι

they

ενικησαν

they overcame

αυτον

him

δια

through

το

the

αιμα

blood

του

of the

αρνιου

of little lamb

και

and

δια

through

τον

the

λογον

word

της

of the

μαρτυριας

of a witnessing

αυτων

of them

και

and

ουκ

not

ηγαπησαν

they "loved"

την

the

ψυχην

soul

αυτων

of them

αχρι

until

θανατου

of death

Revelation 12:12

Therefore rejoice, [ye] heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.

δια

through

τουτο

this

ευφραινεσθε

you are made good by verbal discipline

οι

the

ουρανοι

heavens

και

and

οι

the

εν

in(to)

αυτοις

to them

σκηνουντες

manifesting the dwelling

ουαι

woe

τη

to the

γη

to earth

και

and

τη

to the

θαλασση

to sea

οτι

that

κατεβη

he came down

the

διαβολος

slanderous

προς

toward

υμας

you

εχων

having

θυμον

agitation

μεγαν

great

ειδως

having seen

οτι

that

ολιγον

little

καιρον

period

εχει

he has

Revelation 13:14

And deceiveth them that dwell on the earth by [the means of] those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

και

and

πλανα

it distracts

τους

the

κατοικουντας

residing

επι

unto

της

of the

γης

of earth

δια

through

τα

the

σημεια

signs

which

εδοθη

it was given

αυτω

to it

ποιησαι

to do

ενωπιον

in the eye

του

of the

θηριου

of animal

λεγων

saying

τοις

to the

κατοικουσιν

to residing

επι

unto

της

of the

γης

of earth

ποιησαι

to make

εικονα

impression

τω

to the

θηριω

to animal

which

ειχεν

it has had

την

the

πληγην

hit

της

of the

μαχαιρας

of knife

και

and

εζησεν

it lived

Revelation 17:7

And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.

και

and

ειπεν

he said

μοι

to me

the

αγγελος

messenger

δια

through

τι

what?

εθαυμασας

you marveled

εγω

σοι

to you

ερω

I will say

το

the

μυστηριον

mystery

της

of the

γυναικος

of woman

και

and

του

of the

θηριου

of animal

του

of the

βασταζοντος

of bearing

αυτην

her

του

of the

εχοντος

of having

τας

the

επτα

seven

κεφαλας

heads

και

and

τα

the

δεκα

ten

κερατα

horns

Greek New Testament concordance of the preposition δια [Str-1223], which occurs 673 times in the New Testament

This word does not inflect and thus stays the same in all contexts.

Source: https://www.abarim-publications.com/Concordance/II/c-1223-6.html