Therefore we conclude that a man is justified by faith without the deeds of the law.

Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

But not as the offence, so also [is] the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, [which is] by one man, Jesus Christ, hath abounded unto many.

Therefore as by the offence of one [judgment came] upon all men to condemnation; even so by the righteousness of one [the free gift came] upon all men unto justification of life.

For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

Knowing this, that our old man is crucified with [him,] that the body of sin might be destroyed, that henceforth we should not serve sin.

Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

For I delight in the law of God after the inward man:

O wretched man that I am! who shall deliver me from the body of this death?

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed [it,] Why hast thou made me thus?

For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

Recompense to no man evil for evil. Provide things honest in the sight of all men.

If it be possible, as much as lieth in you, live peaceably with all men.

For he that in these things serveth Christ [is] acceptable to God, and approved of men.

For meat destroy not the work of God. All things indeed [are] pure; but [it is] evil for that man who eateth with offence.

Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

That your faith should not stand in the wisdom of men, but in the power of God.

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know [them,] because they are spiritually discerned.

For ye are yet carnal: for whereas [there is] among you envying, and strife, and divisions, are ye not carnal, and walk as men?

Therefore let no man glory in men. For all things are yours;

Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.

For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

Now concerning the things whereof ye wrote unto me: [It is] good for a man not to touch a woman.

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

Ye are bought with a price; be not ye the servants of men.

I suppose therefore that this is good for the present distress, [I say,] that [it is] good for a man so to be.

Say I these things as a man? or saith not the law the same also?

But let a man examine himself, and so let him eat of [that] bread, and drink of [that] cup.

Though I speak with the tongues of men and of angels, and have not charity, I am become [as ]sounding brass, or a tinkling cymbal.

For he that speaketh in an [unknown] tongue speaketh not unto men, but unto God: for no man understandeth [him;] howbeit in the spirit he speaketh mysteries.

But he that prophesieth speaketh unto men [to] edification, and exhortation, and comfort.

If in this life only we have hope in Christ, we are of all men most miserable.

For since by man [came] death, by man [came] also the resurrection of the dead.

If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

All flesh [is] not the same flesh: but [there is] one [kind of] flesh of men, another flesh of beasts, another of fishes, [and] another of birds.

And so it is written, The first man Adam was made a living soul; the last Adam [was made] a quickening spirit.

The first man [is] of the earth, earthy: the second man [is] the Lord from heaven.

Ye are our epistle written in our hearts, known and read of all men:

But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

For which cause we faint not; but though our outward man perish, yet the inward [man] is renewed day by day.

Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.

And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)

How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)