What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own?

For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

There is difference [also] between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please [her] husband.

But I keep under my body, and bring [it] into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

For we [being] many are one bread, [and] one body: for we are all partakers of that one bread.

And when he had given thanks, he brake [it,] and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also [is] Christ.

For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit.

For the body is not one member, but many.

If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

If the whole body [were] an eye, where [were] the hearing? If the whole [were] hearing, where [were] the smelling?

But now hath God set the members every one of them in the body, as it hath pleased him.

And if they were all one member, where [were] the body?

But now [are they] many members, yet but one body.

Nay, much more those members of the body, which seem to be more feeble, are necessary:

And those [members] of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely [parts] have more abundant comeliness.

For our comely [parts] have no need: but God hath tempered the body together, having given more abundant honour to that [part] which lacked:

That there should be no schism in the body; but [that] the members should have the same care one for another.

Now ye are the body of Christ, and members in particular.

And though I bestow all my goods to feed [the poor,] and though I give my body to be burned, and have not charity, it profiteth me nothing.

But some [man] will say, How are the dead raised up? and with what body do they come?

And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other [grain: ]

But God giveth it a body as it hath pleased him, and to every seed his own body.

[There are] also celestial bodies, and bodies terrestrial: but the glory of the celestial [is] one, and the [glory] of the terrestrial [is] another.

It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

Therefore [we are] always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:

We are confident, [I say,] and willing rather to be absent from the body, and to be present with the Lord.

For we must all appear before the judgment seat of Christ; that every one may receive the things [done] in [his] body, according to that he hath done, whether [it be] good or bad.

For [his] letters, say they, [are] weighty and powerful; but [his] bodily presence [is] weak, and [his] speech contemptible.

I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.

And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)

From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

Which is his body, the fulness of him that filleth all in all.

And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

[There is] one body, and one Spirit, even as ye are called in one hope of your calling;

For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.

So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

For we are members of his body, of his flesh, and of his bones.

According to my earnest expectation and [my] hope, that in nothing I shall be ashamed, but [that] with all boldness, as always, [so] now also Christ shall be magnified in my body, whether [it be] by life, or by death.

Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.