Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.

But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.

And herein is that saying true, One soweth, and another reapeth.

And said unto the woman, Now we believe, not because of thy saying: for we have heard [him] ourselves, and know that this is indeed the Christ, the Saviour of the world.

For Jesus himself testified, that a prophet hath no honour in his own country.

Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.

When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.

For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.

And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in [that] place.

Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.

For as the Father raiseth up the dead, and quickeneth [them;] even so the Son quickeneth whom he will.

For the Father judgeth no man, but hath committed all judgment unto the Son:

For as the Father hath life in himself; so hath he given to the Son to have life in himself;

But I have greater witness than [that] of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.

For had ye believed Moses, ye would have believed me: for he wrote of me.

And this he said to prove him: for he himself knew what he would do.

Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

For the bread of God is he which cometh down from heaven, and giveth life unto the world.

For my flesh is meat indeed, and my blood is drink indeed.

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

He spake of Judas Iscariot [the son] of Simon: for he it was that should betray him, being one of the twelve.

After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.

For [there is] no man [that] doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.

For neither did his brethren believe in him.

(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet [given;] because that Jesus was not yet glorified.)

Others said, This is the Christ. But some said, Shall Christ come out of Galilee?

I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am [he,] ye shall die in your sins.

Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

These [words] spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.

The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and [yet] he hath opened mine eyes.

But ye believe not, because ye are not of my sheep, as I said unto you.

Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been [dead] four days.

For the poor always ye have with you; but me ye have not always.

For they loved the praise of men more than the praise of God.

And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

For he knew who should betray him; therefore said he, Ye are not all clean.

Ye call me Master and Lord: and ye say well; for so I am.

For I have given you an example, that ye should do as I have done to you.

For some [of them] thought, because Judas had the bag, that Jesus had said unto him, Buy [those things] that we have need of against the feast; or, that he should give something to the poor.

Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, [that] shall he speak: and he will shew you things to come.

For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.

When the chief priests therefore and officers saw him, they cried out, saying, Crucify [him,] crucify [him.] Pilate saith unto them, Take ye him, and crucify [him:] for I find no fault in him.

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and [that] they might be taken away.

For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.

For as yet they knew not the scripture, that he must rise again from the dead.

Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and [to] my God, and your God.

Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt [his] fisher's coat [unto him,] (for he was naked,) and did cast himself into the sea.

And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.

For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.

For these are not drunken, as ye suppose, seeing it is [but] the third hour of the day.

For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:

For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,

For the promise is unto you, and to your children, and to all that are afar off, [even] as many as the Lord our God shall call.

For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.

And they laid hands on them, and put [them] in hold unto the next day: for it was now eventide.

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them [is] manifest to all them that dwell in Jerusalem; and we cannot deny [it. ]

For we cannot but speak the things which we have seen and heard.

For the man was above forty years old, on whom this miracle of healing was shewed.

For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,

Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.

For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.

For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.

Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground.

Saying unto Aaron, Make us gods to go before us: for [as for] this Moses, which brought us out of the land of Egypt, we wot not what is become of him.

For unclean spirits, crying with loud voice, came out of many that were possessed [with them:] and many taken with palsies, and that were lame, were healed.

(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)

Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

For I perceive that thou art in the gall of bitterness, and [in] the bond of iniquity.

And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.

And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.

And the Lord [said] unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for [one] called Saul, of Tarsus: for, behold, he prayeth,

For I will shew him how great things he must suffer for my name's sake.

For they heard them speak with tongues, and magnify God. Then answered Peter,

But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.

For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled [them] in condemning [him. ]

For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:

For so hath the Lord commanded us, [saying,] I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.

For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.

For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;

Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.

But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.

But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast [us] into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.

For thou bringest certain strange things to our ears: we would know therefore what these things mean.

For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.