Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and [by] our gathering together unto him,

But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

Finally, brethren, pray for us, that the word of the Lord may have [free] course, and be glorified, even as [it is] with you:

Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.

But ye, brethren, be not weary in well doing.

Yet count [him] not as an enemy, but admonish [him] as a brother.

If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.

Rebuke not an elder, but intreat [him] as a father; [and] the younger men as brethren;

And they that have believing masters, let them not despise [them,] because they are brethren; but rather do [them] service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.

Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellowlabourer,

For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.

Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?

Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.

For both he that sanctifieth and they who are sanctified [are] all of one: for which cause he is not ashamed to call them brethren,

Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

Wherefore in all things it behoved him to be made like unto [his] brethren, that he might be a merciful and faithful high priest in things [pertaining] to God, to make reconciliation for the sins of the people.

Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.

Know ye that [our] brother Timothy is set at liberty; with whom, if he come shortly, I will see you.

My brethren, count it all joy when ye fall into divers temptations;

Let the brother of low degree rejoice in that he is exalted:

Do not err, my beloved brethren.

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

My brethren, have not the faith of our Lord Jesus Christ, [the Lord] of glory, with respect of persons.

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

What [doth it] profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

If a brother or sister be naked, and destitute of daily food,

My brethren, be not many masters, knowing that we shall receive the greater condemnation.

Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

Can the fig tree, my brethren, bear olive berries? either a vine, figs? so [can] no fountain both yield salt water and fresh.

Speak not evil one of another, brethren. He that speaketh evil of [his] brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and [your] nay, nay; lest ye fall into condemnation.

Brethren, if any of you do err from the truth, and one convert him;

By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.

Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:

And account [that] the longsuffering of our Lord [is] salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;

Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.

He that saith he is in the light, and hateth his brother, is in darkness even until now.

He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.

But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.