For, behold, the days are coming, in the which they shall say, Blessed [are] the barren, and the wombs that never bare, and the paps which never gave suck.

For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.

And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.

Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.

And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.

And now I have told you before it come to pass, that, when it is come to pass, ye might believe.

Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

But this is that which was spoken by the prophet Joel;

Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.

And as concerning that he raised him up from the dead, [now] no more to return to corruption, he said on this wise, I will give you the sure mercies of David.

Beware therefore, lest that come upon you, which is spoken of in the prophets;

For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.

Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.

But if our unrighteousness commend the righteousness of God, what shall we say? [Is] God unrighteous who taketh vengeance? (I speak as a man)

What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.

What shall we say then? Shall we continue in sin, that grace may abound?

What shall we say then? [Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

What shall we then say to these things? If God [be] for us, who [can be] against us?

It was said unto her, The elder shall serve the younger.

What shall we say then? [Is there] unrighteousness with God? God forbid.

Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed [it,] Why hast thou made me thus?

And it shall come to pass, [that] in the place where it was said unto them, Ye [are] not my people; there shall they be called the children of the living God.

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

Thou wilt say then, The branches were broken off, that I might be graffed in.

Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

If therefore the whole church be come together into one place, and all speak with tongues, and there come in [those that are] unlearned, or unbelievers, will they not say that ye are mad?

But some [man] will say, How are the dead raised up? and with what body do they come?

For though I would desire to glory, I shall not be a fool; for I will say the truth: but [now] I forbear, lest any man should think of me above that which he seeth me [to be,] or [that] he heareth of me.

And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

Rejoice in the Lord alway: [and] again I say, Rejoice.

But to which of the angels said he at any times, Sit on my right hand, until I make thine enemies thy footstool?

For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

For he spake in a certain place of the seventh [day] on this wise, And God did rest the seventh day from all his works.

Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

[Let your] conversation [be] without covetousness; [and be] content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they [were,] should be fulfilled.

And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.

And again they said, Alleluia. And her smoke rose up for ever and ever.