Maareh-geba meaning

ערר

The root ערר ('arar) describes an accumulation in one place that results in an emptiness or barrenness everywhere else — both cities and clouds form from this principle, and indeed any sort of commercial or intellectual fortune. Adjectives ערירי ('ariri) and ערער ('ar'ar) mean stripped, childless or destitute. Noun מערה (me'ara) literally means "place of being stripped" and is the Bible's common word for cave. Noun ערוער ('aro'er) denotes some kind of tree or bush (probably one without leaves).

Noun עיר ('ir) is the Bible's common word for city, which constitutes an accumulation of people and goods, usually in the middle of a wide area without remaining trees. Noun עיר ('ayir) came to specifically denote the wild ass, but apparently stems from the more common behavior of standing around in clusters in the middle of a field that's been grazed clean (in other languages this word also denotes gazelles and such).

Verb עור ('awar) means to be or make blind, and blindness occurs most commonly due to a cataract (which looks like a skin forming over the eye, and is due to a cloudy accumulation of protein in the ocular lens). Adjective עור ('iwwer) means blind. Nouns עורון ('iwwaron) and עורת ('awweret) mean blindness.

Verb עור ('ur I) means to rouse oneself — literally to collect and bundle one's feelings. Noun עיר ('ir) means excitement.

Identical verb עור ('ur II) means to be exposed or laid bare. Noun מעור (ma'or) means nakedness and noun מערם (ma'arom) means naked one. Adjectives עירם ('erom), ערם ('erom), ערום ('arom) and ערם ('arom) mean naked. Noun עור ('or) means skin or hide.

Verb ערה ('ara) also means to be naked or bare. Nouns ערה ('ara), מערה (ma'ara) and מער (ma'ar) refer to bare or exposed places. Nouns ערוה ('erwa) and עריה ('erya) mean nakedness or exposure. Noun תער (ta'ar) denotes a thing that makes bare: a razor or sheath of a sword.

גבב

The verb גבב (gabab) doesn't occur in the Bible but it appears to have meant to be concave or convex; to be bulbous or hollow. Noun גב (gab) denotes anything that is bulbous (hills, buttocks).

The verb גוב (gub) means to dig. Noun גב (geb) means pit or ditch. This verb appears to be associated with the verb יגב (yagab), meaning to till (what a farmer does). Noun יגב (yaqeb) probably refers to the field where the farmer tills.

Noun גבא (gebe') appears to describe a hollow in which water collects and is commonly translated with cistern, pool or marsh.

Verb גבה (gaba) means to collect. Nouns גב (geb), גוב (gob), גבי (gobay) and גובי (gobay) refer to locusts. Possibly a whole other verb גבה (gabah) means to be high, exalted or lofty, although this verb could actually describe a person who collected a heap, or who plunders a society like a swarm of locusts. In the Talmud the word for tax collector was derived from this verb. Adjective גבה (gaboah) means high or haughty. Noun גבה (gobah) means height or haughtiness. And noun גבהות (gabhut) means haughtiness.

Verb גבע (gabay) appears to mean the same as גבב (gabab), to be concave or convex. The very common noun גבעה (gib'a) means hill.

The unused verb גבן (gaban) probably meant to be curved, contracted or coagulated. Adjective גבן (giben) means humpbacked. Noun גבינה (gebina) means curd or cheese. Noun גבנן (gabnon) means peak or rounded summit.

A certain grammatical construction that creates a sort of continuous tense of the verb גבב (gabab) is formed from prefixing a נ (nun) and making the double ב (beth) a single one. The result, a verb נגב (nagab) would mean to undulate, to wave, to have shifting dunes. That verb doesn't exist, but a mysterious noun נגב (negeb) does. This noun would thus denote a region with rolling hills, and came to be synonymous with "south".